Saturday 7 May 2016

Month of many special moments

2 Maiko (apprentice Geisha) conversing near th...
2 Maiko (apprentice Geisha) conversing near the Golden Temple in Kyoto, Japan. Parts of the kimono and the special make-up are clearly visible. Français : Deux maiko arborant le kimono, la coiffure et le maquillage traditionnels. Türkçe: Tipik ense makyajı Русский: Традиционная косметика и причёска гейши (Photo credit: Wikipedia)
After  the festivities of 14 Nisan the month of May brings lots of feast which have us several days this month that we do not have to go to work and can linger on many thoughts.

Perhaps this is a good time to think about those many festivals and holy days or holidays.

Please do find to read:

  1. All things seem possible in May!
  2. That everyone may honour the Son and sent one from God
  3. Golden Week a cluster of holidays from late April to early May
  4. May, for many a month for mothers and many celebrations
  5. The start of Golden Week for us – and a new life for many.
  6. Religious celebrations in May 2016
  7. Golden Week Day 1: Chichibu
  8. Mothers’ May – 5/2/16
  9. Mothers
  10. The price of freedom
  11. Remembrance and freedom in the Netherlands – Dodenherdenking and Bevrijdingsdag
  12. Having put lives on the line to protect the freedoms that we enjoy
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Monday 2 May 2016

Afraid to see the man of the heavens opened

Icon of St. Athanasius of Alexandria
Icon of St. Athanasius of Alexandria (Photo credit: Wikipedia)
When Stephen had to come before the High Priest and the religious leaders after he had been arrested and charged made against him because he never ceased to speak words against the holy place and the law …” (Acts 6:13) he was not afraid to tell about the truth and what we should believe.

Still today lots of Christians are afraid to accept what Jesus told about himself and his heavenly Father. They prefer to continue in the thought of the early Christian leader Athanasius who many years after the disciples of Christ castrated their ideas.

Looking at Stephen his process we may find comparisons in more recent centuries with the persecution and killing of those who spoke to expose the false teachings the churches developed about humans having an immortal soul and the teaching of the Trinity, a word foreign to Scripture. It was Athanasius, who is celebrated in many Christian communities today as a saint, who in various writings defended the teaching that the Son and the Holy Spirit were of equal divinity with God the Father and so shared a three-fold being. (See Athanasian Creed)

Stephen was one of those men who was not afraid to give a reply and gives those gathered around him, a long history lesson of all the follies of belief and actions in the past and how God worked through faithful men to fulfil his purpose.

Like him we should show others how God has sent a man to the world to declare the Works of God. But this son of man who is the son of God was killed like other prophets, who announced beforehand the coming of the Righteous One, were persecuted and killed. (Acts 7:52).

Like today we can see that mots people think only about themselves and want to have all the advantages the world has to offer, and as such exclude the world of God, the reaction of the accusers of Stephen was totally human, totally self-centred! Their minds were blind to the ways of God.

The Holy Spirit gave Stephen a vision of “… the glory of God, and Jesus standing at the right hand of God. And he said,
 ‘Behold, I see the heavens opened, and the Son of Man standing at the right hand of God’” (verses 55,56).
How long before we see such a vision – and then realize it is more than a vision: it is reality – and the words of the two angels to the astonished disciples we read in Acts 1 come true,
 “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (verse 11).
Our minds cannot comprehend this event, yet it will happen, over 200 scripture passages testify to this.

Finally look at what we read on April the 27th, in chapter 3 and Peter’s testimony about the return of Jesus,
 “whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago” (Acts 3:21).

Stephen and his friends did believe in the man he had followed and which we also should follow and believe, because only by accepting who he is and what he did we shall be able to come under the grace of salvation.
“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life”.
For the Gentiles God offered also a solution to become children of God, becoming part of the people of God who may enter the Kingdom of God. for being able to come under that blessing they only have to accept this sent one from God, who is the son of God. He gave his life as a lamb but was taken out of the dead as an example for what can happen to us. His resurrection is there to look at as our liberation out of death and the Way to a new life for us all. We should be pleased to find him now sitting at the right hand of God, being a mediator between God and man. His intercession for us even now before the throne of God The Father should convince us of his importance for us and how heavens are opened for us.

Dare to step away from the false teaching of a three-headed god and come to the same believe as St. Stephen and the early followers of the Nazarene teacher Jeshua, the son of man and son of David who, when the heavens opened up above him after his baptism, God declared to be His only begotten beloved son.

During May we will start reading the heart-stirring prophecies God gave through Isaiah – some of these will enable us, in a spiritual sense, to “see the heavens opened”. How long now before we literally see this?

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Preceding article: It happened on May 2nd 295

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It happened on May 2 295

Icon of St. Athanasius of Alexandria
Icon of St. Athanasius of Alexandria (Photo credit: Wikipedia)

It happened on May 2

295
Today is the liturgical memorial of St. Athanasius of Alexandria (295-373), theologian, ecclesiastical statesman, and Egyptian national leader, who was the chief defender of Christian orthodoxy in the 4th-century battle against Arianism, and who is the most favourite teacher of the false teaching of tri-une doctrine.
In his youth, as secretary to Bishop Alexander, he took part in the christological debate against Arius at the Council of Nicaea (see Nicaea, First Council of), and thereafter became chief protagonist for Nicene orthodoxy in the long struggle for its acceptance in the East. He defended the homoousion formula that states that Jesus is of the same substance as the Father, against the various Arian parties who held that Jesus was not identical in substance with the Father. 

Athanasius’ two-part work of apologetics, Against the Heathen and De Incarnatione Verb or The Incarnation of the Word of God, completed about 335, was the first great classic of developed Greek Orthodox theology, in whihch  he refuted the Epicurean atomists, who maintained the world could have spontaneously sprung into being by chance, by elucidating the signs of Divine Providence discernable in creation (Chapter I, nn. 2-3). In Athanasius’ system, the Son of God, the eternal Word through whom God made the world, entered the world in human form to lead men back to the harmony from which they had fallen away. Athanasius reacted vigorously against Arianism, for which the Son was a lesser being, and welcomed the definition of the Son formulated at the Council of Nicaea in 325: “consubstantial with the Father.”


Athanasius was accused of threatening to interfere with the grain supply from Egypt, and without any formal trial Constantine exiled him to the Rhineland.
During his period of hiding with the hermit monks of the Egyptian desert, whom he admired greatly, he wrote his exposition of Nicene christology, Discourses Against the Arians, attacking both the Arians and the views of Marcellus of Ancyra.

The Athanasian Creed, a summary of Christian doctrine formerly attributed to St Athanasius, but probably dating from the 5th century is included in the Book of Common Prayer for use at morning prayer on certain occasions.

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Monday 25 April 2016

7 uitspraken van Prince over God, geloof en de Bijbel

English: Prince playing at Coachella 2008.
English: Prince playing at Coachella 2008. (Photo credit: Wikipedia)
Op donderdag 21 april overleed op 57-jarige leeftijd het legendarische pop-icoon Prince.

De zaterdag er voor had hij nog op tijdens een verrassingsfuif op zijn eigen landgoed. Hij wilde de geruchten van een zwakke gezondheid ontkrachten en nodigde zijn fans op Twitter uit voor een ‘dansfeest’. Toegangstickets kostten slechts 10 dollar en de fans kregen er een klein optreden van hun held voor in de plaats.
 “Wacht een paar dagen met het verspillen van jullie gebeden”,
 luidde zijn laatste (cryptische) boodschap.

Deze kameleon van de muziekwereld bracht ongelofelijk veel hits uit en een vijftigtal albums, waarvan het eerste album verscheen in 1978 en het laatste in 2015. Prince verkocht meer dan 100 miljoen platen en maakte daarnaast ook naam als songschrijver, platenproducer en filmregisseur. In maart kondigde Prince nog aan dat hij zijn memoires wilde schrijven. De autobiografie ‘The Beautiful Ones’ moest volgens de uitgeverij in de herfst van 2017 uitkomen.

Prince geloofde in God. Hier zijn 7 quotes van hem over God, geloof en de Bijbel.

1. Iedere dag is een zegen
"Voor mij voelt het alsof iedere dag een zegen van God is. Ik zie het als een nieuw begin. Ja, echt alles is mooi."

2. Jeugd
"Wanneer ik naar al het geweld kijk onder de jeugd, dan vraag ik me af waar hun ouders zijn, maar ook: waar is God in hun leven? Een kind is als een open computer die geprogrammeerd kan worden. Er gebeuren onder hen rare dingen zoals vreemde relaties, roken en te vroege seks."

3. Homo's
"Ik heb vrienden die homo zijn en ik bestudeer de Bijbel met hen."

4. Bijbel
"De Bijbel is een studiegids voor sociale interactie."

5. Creativiteit
"God heeft ons verteld dat hij ons naar Zijn beeld schiep, om zelf te scheppen. Alles wat ik doe is geïnspireerd door God."

6. Geloof
"Je hebt geloof nodig," zei Prince in een interview met Times Magazine in 1997. "Het is de enige manier om door het doolhof van het leven te komen."

7. De Wederkomst
"God is hier en Hij is overal. Hij is niet dood, en dat staat haaks op de opvatting van tegenwoordig. Hij komt terug en het zal het meest prachtige en krachtige moment zijn. 'The sky's gonna go all purple and red.'"

Mits God hier nog steeds overal is hoeft Hij natuurlijk niet terug te komen. Prince neemt Jezus aan als zijn god in plats hem te erkennen als zoon van God. Die zoon van god, de gezondene van God die zal wel terugkeren naar de aarde en hij (Jezus) zal optreden als bemiddelaar tussen God en mens.

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Wednesday 20 April 2016

Heaven and hell still high on the believers list showing a religion gender gap

Typological groups according to the Pew Resear...
Typological groups according to the Pew Research Center. (Photo credit: Wikipedia)
A new Pew Research Center analysis of international census and survey data finds that there is a religion gender gap: Women generally are more religious than men by several key measures of religious commitment, although this pattern is not universal and can vary by religious tradition.

In some countries and faiths, men are more religious than women, at least by some measures. For instance, among Muslims and Orthodox Jews, men are more likely than women to attend worship services at least weekly, the new study finds.

Religiousness also can be measured by asking people how important religion is to them personally. In more than half of the 84 countries surveyed (46), roughly equal shares of men and women say that religion is “very important” to them. However, in 36 other countries, more women than men say religion is important in their lives – and usually by wide margins. As a result, across all 84 countries, women surpass men in this aspect of religious commitment by an average of 5 percentage points (65% vs. 60%). Only in Mozambique and Israel do men say that religion is very important to them more often than women do.

The biggest exception to the general pattern of women being more religious than men occurs in weekly attendance at worship services. Across the 81 countries where Pew Research Center data are available for this measure, more men than women attend worship at least once a week (48% vs. 42%).

This attendance gap is largely driven by 27 countries in the survey with large Muslim populations. In many Islamic societies, men are expected to attend communal Friday worship services in the mosque, while women can fulfill this obligation either inside or outside the mosque. There are similar religious norms regarding worship attendance among Orthodox Jews in Israel. As a result, men in these 28 countries report far greater rates of attendance than women, often by margins of at least 20 percentage points.

By contrast, in countries that have large Christian populations (30 of the 81 studied on this measure), women are more likely to report attending services weekly. And in 23 other countries, men and women report attending about equally.


According to an other Pew Research Center published last month, surveys in 63 countries have asked Muslims and Christians about belief in heaven, hell and angels and showed that lots of people are still convinced that they might be tortured for ever after they die or that they go to heaven when they are finished here on earth.

In 47 of the 63 countries (75%), men and women are about equally likely to profess a belief in heaven. Women are more likely to believe in heaven in 15 countries, often by margins of 5 percentage points or more. 

Men and women in 52 of 63 countries (83%) are about equally likely to say they believe in hell. Women hold this belief more than men in 10 countries, while men surpass women in this belief in Lebanon. Overall, when the 63 countries are taken together, an average of 81% of women and 80% of men believe in hell.

Across all 63 countries, a greater share of women than men believe in angels by an average gap of 3 percentage points.

Looking at Christians only, there are just a handful of countries where the genders differ significantly in their beliefs in these concepts. A larger share of Christian men believe in heaven in only one country (Lebanon); Christian men are more likely than Christian women to believe in hell in two countries (the United States and Lebanon) and to believe in angels in one country (Zambia). On the other hand, more Christian women than Christian men profess belief in heaven in five countries (Russia, Bosnia-Herzegovina, Chile, Botswana and the United States), in hell in four countries (Kazakhstan, Russia, Bosnia-Herzegovina and Chile) and in angels in nine countries (Kazakhstan, Russia, Uruguay, Bosnia-Herzegovina, Chile, Argentina, Ecuador, Uganda and Guatemala).