Showing posts with label Moses. Show all posts
Showing posts with label Moses. Show all posts

Saturday 31 August 2013

Cosmogony

Book of Genesis, Hainanese Bible.
Book of Genesis, Hainanese Bible. (Photo credit: Wikipedia)
Cosmogony: the study of the origin and development of the universe or of a particular system in the universe, such as the solar system + a theory of such an origin or evolution.

One hundred years ago, CC Walker wrote, in response to a correspondent who believed that a literal reading of the Bible obliged a believer to reject the idea of a spherical earth:

'Moses’ testimony was given to Israel in what might be called the infancy of the world, when men did not know the extent of the earth, let alone that of the sun, moon, and stars. And, as we believe, it was given (by God through Moses), not so much to instruct Israel in cosmogony in detail, as to impress upon them the idea that The Most High God is the Possessor of Heaven and Earth (Gen. 14:22)."

CC Walker's comment that Genesis was written not to instruct Israel about cosmology in detail, but to teach them that God - and not the surrounding deities - was creator looks positively prescient when we look at what contemporary OT scholarship is saying about the creation narratives. Take the time to look at John Walton's presentation:

http://www.youtube.com/watch?v=FY4nKNrEZaI
Genesis 1 in Ancient Eyes - John Walton
www.youtube.com

the audio gets much better around 13 minutes in download the ppt presentation (6mb) here... http://m...
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Thursday 21 March 2013

Deliverance and establishement of a theocracy

On Purim, the Jewish people recall their miraculous deliverance from their enemies 2,400 years ago. But newt week we start a festival week of an important occasion for Jews and Christians we should not forget.

After the rabbi Jeshua (Jesus) was triumphantly welcomed as a king, seated on a donkey,  in the city of Jerusalem, he called his talmidim or disciples to look for a room to celebrate an even more important deliverance and a confirmation of the promise to Abraham and corroboration to Moses that God had prepared Him a people to be sanctified and to receive a Holy Land.

Purim may remind us of our human frailty and vulnerability. We see how close all the Jews in the Persian Empire came to being wiped out overnight at the whim of a foolish, capricious leader. Jews are particularly reminded of the precariousness of their condition. Yet, Purim also affirms that while oppressors come and go, God’s promise and covenant with his people, Israel, is everlasting. The Jews of the Persian Empire, after all, were saved, reminding us that God never deserts His people.

When the Judaic people were slaves in Egypt God tried to convince the Pharao to let them go, but the plagues God had send to him and his people did not bother him so much. For that reason, not wanting God's people go and not recognising the Most High Elohim, God took to the bloodsign which all people after this occasion should remember for always.

People should know what god has everything under control and that His Word shall always become reality. And those who do not listen at the end shall always come to know and see what the Hand of God shall establish.

We all know different songs, musicals and shows where the song “Let My People Go!” catches the full attention of everybody in the theatre.

Egypt had the People of God to go.

In 40 chapters, 1,213 verses the Holy Scriptures brings us in the Book of Exodus the greatest adventure story ever told.


The Israelites Leaving Egypt
The Israelites Leaving Egypt (Photo credit: Wikipedia)
The book of Exodus continues the story of the redemptive history that God began in the book of Genesis. The original purpose of Exodus was to help the people of Israel understand their identity as God’s special people, and to learn about their covenant obligations to him. They were to see themselves as God’s “firstborn son” (Exodus 4:22-23) and as a “kingdom of priests” (19:5-6), called to bring God’s blessings to the nations. Exodus describes how the Lord delivered Israel from Egyptian oppression (chs. 1-15), brought her into covenant relationship with himself at Mount Sinai (chs. 16-24), and came to dwell in her midst in the tabernacle (chs. 25-40).
It is that deliverance from Egypt,  the paradigm for salvation in the Old Testament we are going to celebrate soon. But for us there is an extra dimension to the festival week.  It also sets the pattern for the full and final salvation that God has provided in Israel’s Messiah.


The Nazarene Jeshua, who had done many miracles and as such saved already many people from their problems was the one send by God, long ago promised. He was the Christos or Christ who became the new Moses of a greater exodus by going down into Egypt, passing through the waters of baptism, enduring temptation in the wilderness, and going up on the mountain to give people God’s law (see Matthew 2-7). Like Moses, Jesus is the mediator of a new covenant (see Hebrews 9:15).

The Creator-King’s original intention was that he might dwell among His people, who would be a flourishing human community in a paradise-kingdom beginning in Eden and spreading throughout the whole world.
God established the Mosaic covenant with Israel at Sinai to carry forward His purpose as expressed within the earlier covenant with Abraham (Exodus 2:24; 3:6, 15, 16; 6:2-8). God’s promises to Abraham in Genesis 12:1-3 function as His solution to the problem of the human sin and rebellion that we read about in Genesis 3-11.

Jehovah  repeatedly referred to the slaves of the Pharao as “my people” (Exodus 3:7; 5:1). The Elohim is indicating both to Pharaoh and to the people that, although they have been enslaved in Egypt for a long time, it is His covenant promise to them as Abraham’s offspring that truly governs their identity.

After overwhelming disasters (the plagues), the putting blood on the sides of the entrance door of the houses of the people who followed the God of Abraham and Moses, as a final sign (Exodus 11:1-15:21), safeguarded the first-borns in those houses. (Exodus 7:8-15:21) in what was going to be the first month of the year in the future for them (Exodus 12:1-2).

In that first of months, the first month of the year all the children of Israel had to come together and in the tenth day of that month every man had to take a lamb, by the number of their fathers’ families, a lamb for every family. It had to be a spotless lamb, without any mark, a male in its first year. They than had to keep it till the fourteenth day of the same month, when everyone who was of the children of Israel was to put it to death between sundown and dark. Then they had to take some of the blood and put it on the two sides of the door and over the door of the house where the meal was to be taken. That night they had to eat the flesh of the lamb, cooked with fire in the oven, together with unleavened bread and bitter-tasting plants. Those following God had to take their meal dressed as if for a journey, with their shoes on their feet and their sticks in their hands. They had to take it quickly, because it was to be the Lord’s Passover. For on that night God went through the land of Egypt, sending death on every first male child, of man and of beast, and judging all the gods of Egypt so that they could know that Jehovah is the Elohim Hashem, the most Mighty of all gods.



 “1  And Jehovah spake unto Moses and Aaron in the land of Egypt, saying, 2  This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3  Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household: 4  and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb. 5  Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats: 6  and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even. 7  And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. 8  And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it. 9  Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof. 10  And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. 11  And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah’s passover. 12  For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.” (Exodus 12:1-12 ASV)

In Exodus, God advances his solution to the fall by establishing Israel as a theocracy (a nation governed directly by God). Through the Mosaic covenant, Israel becomes the initial fulfilment and next stage of the promise that in Abraham’s lineage all the families of the earth would be blessed (Gen. 12:3). God’s “Firstborn Son”

 Like the Passover lamb or the offering sprinkled on the ark of the covenant, the blood of his sacrifice is the atonement for our sin. Like the tabernacle, he is the dwelling place of God with us (see John 1:14, where the word for “dwell” is the Greek word for tabernacle). Like Aaron the high priest, he brings us into the Most Holy Place, where we can meet with God. If we know Christ, therefore, we can trace the story of the exodus somewhere in the spiritual geography of our own souls. Through the waters of baptism, we have been delivered from our bondage to sin. Now God is guiding us on our pilgrimage through the wilderness, feeding us our daily bread, teaching us his law, receiving our worship, and leading us to his glory in the Promised Land.

What Purim and Pesach or Pascha reaffirm to Christians and Jews alike is the fact that the everyday order is infused with God’s presence and is under His control.

About the day God liberated the slaves from Egypt God wanted them to remember it for ever.

“14  And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever. 15  Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. 16  And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you. 17  And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever. 18  In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. 19  Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. 20  Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.” (Exodus 12:14-20 ASV)

Because it had to be remembered for ever and Jesus remembered it, we also should do that. But for us there is an extra touch. We have to keep it as a feast to Jehovah our God through all our generations, as an order for ever, but we also do have to commemorate the night Jesus took the bread and the cup of wine, saying thanks to His Father and giving it to his closest friends as a sign of a new covenant, which had to be remembered as well.

The broken bread was as the body of Christ Jesus, which was slaughtered like the lambs in Exodus, but this time given for the whole world by the servant of those faithful Jews at the beginning of our common time, and of his Father in heaven. Those who have kept with this Nazarene through his troubles will be given a kingdom as his Father has given one to him, so that they may take food and drink at Jesus his table in his and his Father His kingdom, and be seated like kings, judging the twelve tribes of Israel.

 “And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?” (Mark 14:12 ASV)

 “15  And he will himself show you a large upper room furnished and ready: and there make ready for us. 16  And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17  And when it was evening he cometh with the twelve. 18  And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me. 19  They began to be sorrowful, and to say unto him one by one, Is it I? 20  And he said unto them, It is one of the twelve, he that dippeth with me in the dish. 21  For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22  And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23  And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24  And he said unto them, This is my blood of the covenant, which is poured out for many.” (Mark 14:15-24 ASV)
On the 14th of Nisan this gathering of Jesus and his best friends we got the inauguration of that New Covenant. Because that it our liberation and our exodus of the slavery of this world, we should also commemorate that evening and the Lamb of God, Jesus who was betrayed and brought to death a few hours later.

Like the apostles and first Christians came together to remember the night the talmidim where there with Christ in the preparation for the Pesach and Feast of unleavened bread, we also should come together.

 “Be ye imitators of me, even as I also am of Christ.” (1 Corinthians 11:1 ASV)

 “23   For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24  and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25  In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me. 26  For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come. 27  Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28  But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29  For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.” (1 Corinthians 11:23-29 ASV)

That what God promised in the Garden of Eden came to fulfilment with Jesus birth, his offering his body to all those who where under the spell of death. It reaffirms that God’s hand is indeed at work in human history. Renewing our belief in a God who acts in history and continues to perform miracles is one of the most fundamental affirmations we can make. And knowing we believe in a God of miracles is indeed cause for celebration at Purim and Pesach or any time of year! But with 14 Nisan asking us to remember the breaking of the bread and his offering his body as an instalment of a New Covenant, we should be glad to come together on such an evening to Break Bread with all our brethren and sisters and welcoming those who want to know God.

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Please also do read:

  1. Festival of Freedom and persecutions
  2. Seven days of Passover
  3. 1 -15 Nisan
  4. Day of remembrance coming near 
  5. Pesach
  6. Korban Pesach
  7. 14 Nisan a day to remember #1 Inception
  8. 14 Nisan a day to remember #2 Time of Jesus
  9. 14 Nisan a day to remember #3 Before the Passover-feast
  10. 14 Nisan a day to remember #4 A Lamb slain
  11. A Jewish Theocracy
  12. Observance of a day to Remember
  13. Around the feast of Unleavened Bread
  14. Observance of a day to Remember 
  15. Pesach and solidarity 
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Thursday 10 December 2009

True riches

The coming days lots of people will chant “King of kings and Lord of lords.”. They praise themselves lucky, happy and rich in the gift we received. We are rich in that we have received the gracious gift of a Saviour whom ’s birth many people are going to remember these days.
Brother D. Pickering gave this exhortation:
TRUE RICHES

Who was or who is the richest man ever to live on this earth?
Abraham, King Solomon perhaps? Or nearer our life time, Rockafella, Carnegie or perhaps an oil Sheik or Russian billionaire? No, none of these, it is no other than the Lord Jesus Christ whom we are once again calling to remembrance in the emblems of eternal life.
 The Apostle Paul identifies Him as recorded in 2Corinthians 8: 9
 “For you know the grace of our Lord Jesus Christ. that though he was rich, yet for your sakes he became poor, so that you through His poverty might become rich.”
 
Yes, our Lord was greater and richer in every respect than King Solomon and all the other rich men past &
present. As Yahweh’s only begotten son, our Lord Jesus had all the wealth of the earth available to Him but more importantly he had the True Riches from His God and Father, namely The Holy Spirit of God given to Him abundantly without measure.

A quick look at any English Dictionary at the words rich, or riches, we find the meanings given for these as wealthy, abounding in money and possessions, having plenty or opulent. Obviously these definitions refer to worldly wealth and possessions. We note that Christ Jesus, although He could have been rich in worldly possessions more than any man born on earth, He became poor instead, so that one day we could become spiritually rich through His sacrifice.

He had no estate or house to call His own, no flocks or herds of animals like Abraham once had, no enormous treasury of gold and precious things like King Solomon had, no wardrobe of clothing to choose from like the High Priests of Israel. All he had were the clothes he stood up in and even these were stripped from Him at His crucifixion.

Yet although He became poor in worldly possessions, He not only had Yahweh’s Spirit in abundance, God along with this, promised Him Eternal Life including an incomparable future both of riches and glory, plus a name and titles higher than any other living being.

The highest of the titles being, Word of God, King of Kings and Lord of Lords: 

“His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.  He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.” Rev: 19:12-16

 Through Him we can share in His riches & also reign with Him on earth, so Paul writes:

“I press toward the mark for the prize of the high calling of God in Christ Jesus.” Phil. 3:14.

What is this high calling? John supplies the answer

“They sang a new song, saying: "You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation,  And have made us kings and priests to our God; And we shall reign on the earth." Rev: 5: 10

So for a short while we shall consider a few examples from Scripture to encourage us to seek spiritual riches rather than worldly riches and how to properly use any worldly riches that we have been blessed with in the service of the Lord Jesus Christ to Yahweh’s glory.

While there is nothing intrinsically wrong with riches as such, we are counselled to focus our attention rather on God given riches of grace and righteousness.  Our lord states just that in His Sermon on the Mount:

“But seek first His kingdom and His righteousness, and all these things will be given to you as well.” Matthew 6: 33 (NIV)

Yes, God is aware of all our needs and provides for each of us according to His Grace and undeserved kindness. God uses riches to both bless and to test us.
The first example I have chosen from many in the Bible is Abraham. Abraham was a pillar of faith, and is held out to us as a tremendous example of strong unwavering faith, trust, and unreserved obedience to Almighty God. At the direction of Yahweh he left his home and was uprooted from his dwelling place to go to a land that was unknown to him.

From that time onwards he became a permanent tent dweller of no fixed abode. However Abraham was very wealthy and had many possessions including servants and huge herds of live-stock. Never the less he put obedience to God first in his life. This is an example of how to use what God provides us with, for His praise and for His Glory. This we must do with a trusting, loyal, grateful attitude in faithful, humble service.

Paul’s record regarding Abraham is as follows:

“By faith Abraham, when called to go to a place he would later receive as an inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God” Hebrews 11:8-10 (NIV)
Next we consider Moses.  Moses was adopted into Pharaoh’s household in Egypt and as a prince he was in line for vast wealth, property, land and immense power. However just like our Lord Jesus who lived centuries later, he also chose to be poor, choosing to serve the Living God and creator of the universe, Yahweh. He, like Jesus did this at risk to his own life. It is of note that Egypt is used also in Scripture as a figure for the world and a symbol for its ways, riches and vices.

Paul refers to Moses like this:

“By faith Moses, when he was grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be ill treated along with the people of God rather than to enjoy the pleasures of sin for a short time.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. Hebrews 11:24-26

We now turn to King Solomon who in his days was of course notorious for his vast possessions, riches and power, as well as his God given exceptional wisdom knowledge and understanding. Among his inspired sayings worthy of our attention are the following:

“A good name is more desirable than great riches, to be esteemed is better than silver or gold. Rich and poor have this in common Yahweh is the maker of them all.” Proverbs 22:1-2 (NIV)

“Do not wear yourself out to get rich, have the wisdom to show restraint. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle.” Proverbs 23:4-5 (NIV)

“Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless. “  Ecclesiastes 5:10 (NIV)

Solomon’s attitude to the love of wealth, power, and possessions is summed up in his famous words of wisdom, meaningless; all is vanity, a chasing after the wind.  His closing words in Ecclesiastes are:


“Now all this has been heard; here is the conclusion of the matter, Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” Ecclesiastes 12:13-14 (NIV)

The large book of Job is of course an account of a man who also had vast riches, power and possessions, lost everything including his children and his health but later because of his total faith and trust in Yahweh received back twice as much as he lost. His wise words are excellent guidance for us, and just like Solomon’s words perfectly summarise the correct attitude we should have regarding worldly riches:

“Naked I came from my mother’s womb, and naked I shall depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.” Job 1:21 (NIV)

There is wise counsel from Yahweh recorded in the book of Jeremiah:

“This is what the LORD says; Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this that he understands and knows me, that I am Yahweh who exercises kindness, justice and righteousness on earth, for in these I delight, declares the LORD.” Jeremiah 9:23-24

Before we move on to consider the Apostle Paul who enjoyed a measure of the world’s riches and goods, we will hear some wise and timely inspired advice from James another of God’s servants: 

“For the sun rises with scorching heat and withers the plant, its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.”  James 1:11

“Listen, my dear brothers. Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom He promised those who love Him.”   James 2:5

Now we will also hear Paul on this matter of riches:

“For the love of money is a root of all kinds of evil. Some people eager for money, have wandered from the faith and pierced themselves with many grief’s.” 1Timothy  6:10


These words are frequently misquoted as “Money is a root of all evil” whereas Paul warns against THE LOVE OF MONEY, not money itself. So here are just two more quotations from Paul’s writings expressing his correct attitude towards riches:

“But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things, I consider them rubbish, that I may gain Christ.”  Philippians 3: 7-8

“Although I am the least of all God’s people, this grace was given me, to preach to the Gentiles the unsearchable riches of Christ.”   Ephesians.3: 8

We cannot conclude this subject of true riches before we consider some words from the one we have once again gathered to remember and share the emblems of Eternal life with. The Lord Jesus taught about True Riches throughout His short ministry on earth. Listen to what He says when He was asked to arbitrate and divide up an inheritance between two brothers:

“Watch out!  Be on your guard against all kinds of greed, a mans life does not consist in the abundance of his possessions.”

Then Jesus told the people a parable:
“The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.’ Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there, I will store all my grain and my goods. And I will say to myself, “You have plenty of good things laid up for many years. Take life easy, eat, drink, and be merry” But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with anyone who stores up things for himself but is not rich towards God.” Luke 12:16-21

In another parable the Lord Jesus spoke about a dishonest servant, who although being dishonest was shrewd when it came to dealing with material riches. Here is the lesson our Lord teaches:

“Whoever can be trusted with very little can be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with True Riches.” Luke 16: 10-11

Later a rich young ruler approached Jesus and asked what he should do to inherit eternal life. Asked if he had kept Yahweh’s commandments, he replied that he had kept them since he was a boy. To which answer Jesus said, “You still lack one thing. Sell everything that you have and give it to the poor, and you will have treasure in heaven. Then come, follow me.” When the rich man heard this he became very sad, because he was a man of great wealth. So Jesus looked at him and said, “How hard it is for a rich man to enter the kingdom of God. Indeed it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

The lesson is clear the love of worldly riches can exclude us from Yahweh’s Kingdom. True Riches are those spiritual riches stored in heaven where they cannot be corrupted or removed from God’s safe keeping. They are held in trust for us as part of our inheritance in Yahweh’s kingdom on earth. These are riches that cannot fade or be stolen. Jesus encouraged His disciples saying:

“Do not be afraid little flock, for your Father has been glad to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is there your heart will be also.”                                 Luke 12:32-34

We have been exhorted from scripture this morning to use this world’s material riches and possessions wisely, whether we are blessed with a little or with much.
We are to help the poor and afflicted ones in The Household of Faith, and help with the preaching work to further Yahweh’s purpose on earth.

We are to follow the example of Christ Jesus who shunned worldly wealth to become the richest man to walk the earth when He was raised to Life Eternal. It is Jesus who commands us that we are to, “Seek first Yahweh’s kingdom & His righteousness.”
 Yes, true riches are spiritual riches, founded on God’s love in and through Christ Jesus. The Apostle Paul lists them for us:

 “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Galatians 5:22-23

He also instructs us as to what our attitude should be, as we once again, and yet once less, partake of the emblems and call to remembrance our Saviour. Paul first reminds us about the greatness and humility of Christ Jesus:

“who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name.”

And then Paul tells us what our reaction must be:

“that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:6-11

So it is time now to bow before the Lord Jesus and confess Him as both Lord and Christ to the glory of Yahweh. Further words from Paul conclude this morning’s preparation, before we share the bread and the wine together in Christ’s presence to remind us of our hope:

“And my God will meet all your needs according to His glorious riches in Christ Jesus.”  Philippians4:19

(Bro D. Pickering)

Wednesday 11 February 2009

Let us become nothing, and Christ everything

SOMETHING TO CHEW ON

Have you ever observed who Jesus said had chosen the “better part”? - Mary, the woman who sat at his feet. When we are willing to spend time sitting at the feet of Jesus we will be the humble, holy Christians our Lord desires us to be. Let us observe two important steps in gaining a clearer understanding of the true relationship between humility and holiness.

 When the apostle Paul wrote to the Philippian believers, he was writing with two main purposes in mind: first, to thank them for their generosity to the poorer saints, and second, because he had learned that dissension had arisen that threatened the very usefulness of the church at Philippi. Apparently this church had been divided and the believers had taken sides. A fairly quick survey of the book will indicate how Paul dealt with the problem. He refused to recognize the two factions and did not criticize the women who were at fault. Instead he tried to fill their minds with our Lord’s lowliness, humility, and longsuffering. The apostle had learned that the secret of the unity of the believers lay not in looking at the disease, but rather in fixing their eyes upon the physician.

 The second chapter of Philippians contains perhaps the clearest account of the self-emptying of Christ. For Paul, all spiritual life centres in Christ, and when he wishes to direct the believers’ minds to the great graces of meekness and humility, he can think of no better way than to present a broad outline of the story of our Master’s redemptive work as portrayed in his life and death on the Cross. So he writes, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, did not think to snatch at equality with God, but made himself nothing, assuming the nature of a slave, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also has highly exalted him, and given him a name which is above every name.” Philippians 2:3-9.

  Our Lord has given us an example by his earthly life that all can safely follow: Paul tells us that Christ “made himself nothing,” he “took the nature of a slave,” he was “made in the likeness of men,” “he was fashioned as a man,” he “humbled himself,” or as it could be better rendered, he abased and made himself low. Then he adds that Christ became “obedient,” showing that the supreme act of self-humiliation consisted in Christ’s voluntary submission to the final act of suffering death. In laying down his life Christ certainly humbled himself and showed the extent to which he was willing to go to save sinful, selfish man. We all need to wear the yoke of Christ and we should practice his humility. The great teacher says, “Learn of me, for I am meek and lowly in heart.” He might have said, “Learn of me, for I can perform miracles which nobody else has ever performed.” He might have said, “Learn of me, for I am the most advanced thinker of the age.” But no: the reason he gave was because “I am meek and lowly in heart.” Mattew 11:29.

  We read in Scripture of three men whose faces shone - Jesus, Moses, and Stephen - and all are noted for their meekness and humility. We are told that on the Mount of Transfiguration the face of Christ shone. Moses after forty days of personal communion with God came down Mount Sinai with his face shining. And on the last day of Stephen’s life when he was being questioned before the Sanhedrin we read that his face was illuminated as the face of an angel. If our faces are to shine like this, then we must go down into the valley of humility, because it is this valley which will lead us to the Mount of Transfiguration.

  Perhaps one of the meekest characters in all history, apart from our Lord, was John the Baptist. John was the centre of attraction in Jerusalem and Judea. Thousands were streaming out into the desert to hear this great and powerful preacher. Hundreds had already been baptized by him. One day there came out from Jerusalem a very influential group, appointed by the chief priests to ask the wilderness preacher his identity. Was he Elias, or the Messiah, or this prophet, or that prophet? What a wonderful opportunity he had to pass himself off as the Messiah! But no! He could have said, “Haven’t you heard of me, I am the world’s greatest preacher.” But not John. Just notice what he did say. “Tell them I am Mr. Nobody. I am a voice to be heard and not to be seen, a mere signpost pointing to ‘The Way.’ In fact, I am here to proclaim the coming of him whose shoe latchet I am not worthy to unloose.”

  David had learned the lesson of humility. In all of David’s psalms there is not a reference to the fact that he slew Goliath. Man’s tendency is to make himself bigger and bigger, but John’s attitude was: “I am just the signpost pointing out the way. The morning star fades away as the sun rises. He must increase, but I must decrease. Actually, he is the Bridegroom, I am just the Bridegroom’s friend.” Instead of elevating himself, he humbled himself. What a difference it would make if we could each gain this spirit and get behind the cross and be just a mere signpost pointing out “the Way, the Truth, and the Life.” John the Baptist was very little in his own estimation, but before his birth the angel had stated he would be “great in the sight of the Lord.” And this was his greatness when he cried, “Behold the Lamb of God! I am nothing, he is all and in all.”

 The Arabs have a saying which goes something like this: “As the wheat and tares grow together it is very easy to see which the Lord has blest. The ears that have received the blessing bow their heads as the weight of the grain bends them over. But the tares with no fruit to bear, keep their heads high and erect above everything else.” Those who have the blessing of God and thus have the fruits of the Spirit as recorded in Galatians 5:22, “Love, Joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance,” will never be able to keep their heads high and erect in a boastful way.

 The showers, as they fall upon the mountain peaks, often leave them desolate and barren because the water rushes down into the fertile valleys below. If a man is proud and lifted up with vanity, rivers of God’s grace may flow over him, and yet leave him as dry and desolate, and unfruitful as the mountain peaks. Yet once the grace of Christ takes hold of a man, what a transformation takes place! Consider those ignorant, self-centred disciples before Jesus called them. In fact, right up until the night that the Lord’s Supper was instituted, they were striving among themselves as to who would be the greatest. But when the Holy Spirit came, there was a transformation. When Matthew writes, he keeps himself right out of sight. He reports the deeds of the other disciples, but when he refers to himself it is Matthew, “the publican.” Mark’s Gospel, which most commentators agree is really Peter’s version of our Lord’s ministry, contains only damaging statements about Peter, while the things to his credit are not referred to. Luke, although a doctor, keeps his name right out of sight, and John only refers to himself as “the disciple whom Jesus loved.” The poet summed it up this way:-

“All of self and none of Thee, Some of self and some of Thee,
Less of self and more of Thee, None of self and all of Thee.


  A Dr. Bonar once remarked that he could tell whether a Christian was growing or not. In proportion to his growth he would elevate his Master, and talk less of himself, and of his own importance. Can we not also consecrate ourselves and put the world and self beneath our feet, allow Christ to become all and in all? Let us become nothing, and Christ everything. May we nail self to the cross, and adopt as our motto - “He must increase, but I must decrease.”


 - John Aldersley