Showing posts with label religious practices. Show all posts
Showing posts with label religious practices. Show all posts

Sunday, 3 June 2018

Views on relationship between government and religion

Views on relationship between government and religion

Results of the Pew research Center survey:

Generally speaking, Western Europeans do not look favourably on entanglements between their governments and religion. Indeed, the predominant view in all 15 countries surveyed is that religion should be kept separate from government policies (median of 60%), as opposed to the position that government policies should support religious values and beliefs in their country (36%).

Non-practicing Christians tend to say religion should be kept out of government policy. Still, substantial minorities (median of 35%) of non-practicing Christians think the government should support religious values and beliefs in their country – and they are much more likely than religiously unaffiliated adults to take this position. For example, in the United Kingdom, 40% of non-practicing Christians say the government should support religious values and beliefs, compared with 18% of “nones.”
In every country surveyed, church-attending Christians are much more likely than non-practicing Christians to favour government support for religious values. In Austria, for example, a majority (64%) of churchgoing Christians take this position, compared with 38% of non-practicing Christians.


The Pew survey also gauged views on religious institutions, asking whether respondents agree with three positive statements about churches and other religious organizations – that they “protect and strengthen morality in society,” “bring people together and strengthen community bonds,” and “play an important role in helping the poor and needy.”
Three similar questions asked whether they agree with negative assessments of religious institutions – that churches and other religious organizations “are too involved with politics,” “focus too much on rules,” and “are too concerned with money and power.”
Once again, there are marked differences of opinion on these questions among Western Europeans across categories of religious identity and practice. Throughout the region, non-practicing Christians are more likely than religiously unaffiliated adults to voice positive opinions of religious institutions. For example, in Germany, a majority of non-practicing Christians (62%) agree that churches and other religious organizations play an important role in helping the poor and needy, compared with fewer than half (41%) of “nones.”
Church-attending Christians hold especially positive opinions about the role of religious organizations in society. For example, nearly three-in-four churchgoing Christians in Belgium (73%), Germany (73%) and Italy (74%) agree that churches and other religious institutions play an important role in helping the poor and needy. (For more analysis of results on these questions, see Chapter 6.)

Saturday, 24 March 2018

Unhappy people in empty churches

The last decade lots of people have turned their back to their church. 10% of those having left church have left the faith completely, but that means the others did not give up faith totally. Many because of the many questions and of seeing contradictions in their church, left the institution, but wanted to stay spiritual.
When the big institutional churches may still count on 20% who are still in churches and are happy, their members may not see major problems within their congregations or problems resulting from their institutional practice of faith. To them, church attendance is a practical and enjoyable expression of faith.

Though of the 30% who are in churches can not say they are happy, but indicate they are unhappy. They see major problems but continue with church attendance for a variety of reasons. The important thing for this group is that, despite all it’s flaws churches are still worth supporting through attendance and possibly finances.

We may wonder why they do not dare to question their pastors or ministers more and go not look for the real happiness in their Scriptures. For many a real confrontation with what is written in the Book of books seems to dangerous and to much bringing them in confusion, and that is something they do not like; They want a certain certainty? When reading the Bible they encounter too many things which seem so muddling or confusing with the many church doctrines and to leave church doctrines aside looks for them as treason to the community. They forget they are better to do treason to the world of man than to the world of God. That is what Jesus and the other prophets are all about when they talk not to be of this world but to belong to God.

40%of those who abandoned their church see the institutional churches of our era as more damaging than helpful to the Kingdom, and have walked out on the institutions their parents and grandparents built, to practice faith in a far more personal way, a far more tight-knit community.

It becomes time that those who left the institution churches come to see there are other ways to come to God and to please God, but that we still have to come together to unite as brothers and sisters in Christ.

The "Unchurching" is a growing movement of Christians who are leaving churches and the allegiance to trappings churches demand in order to find God, experience him more personally, and enjoy smaller, tight-knit communities that don’t put institutional concerns in front of godliness.

We can only hope they shall be able to find like minded people who find it more important to come to Biblical truth and to worship God in the way that God wants to be worshipped.

For those who left their big institutional church they, when they look for an other community of believers, should know
It isn’t about moving the same old church practices to a smaller venue. It’s about reassessing every one of those practices to see if they meet the needs of the Kingdom, advance the message of the Gospel, and draw closer to God.
unchurching

Friday, 6 November 2015

Mega church country loosing religous people

English: This map shows the percentage of the ...
English: This map shows the percentage of the U.S. adult population that affiliates themselves as Mormon in a survey by the Pew Forum on Religion & Public Life in 2007.http://religions.pewforum.org/ (Photo credit: Wikipedia)
It is the general trend that more and more people are very secular. Certainly in the economically thriving capitalist countries we see that most people are not relating to religion or to a religious body.

For the United States it still looks bright, though the share of U.S. adults who say they believe in God, while still high compared with other advanced industrial countries, slipped to 89 percent in 2014 from 92 percent in 2007, according to the Pew Research Center's Religious Landscape Study. 

In that country where we can find lots of big churches and have places with mega churches more people have come to doubt the existence of a god or the God.
The proportion of Americans who say they are "absolutely certain" God exists fell even more, to 63 percent in 2014 from 71 percent in 2007.

On television we may still get the picture of regularly praying Americans but that seems to become part of history. Also the attendance of religious services regularly have gone down by small, but statistically significant measures, the survey found.
The trend is most pronounced among young adults, with only half of those born from 1990 to 1996 absolutely certain of their belief in God, compared to 71 percent of the "silent generation," or those born from 1928 to 1945.

On the other hand, 77 percent of Americans continue to identify with some religious faith, and those who do are just as committed now as they were in 2007, according to the survey. Two-thirds of religiously affiliated adults say they pray every day and that religion is very important to them, the survey found

The survey also found religious divides among the political parties, with those who are not religiously affiliated more likely to be Democrats, at 28 percent, compared to 14 percent of Republicans.
About 38 percent of Republicans identify as evangelical Protestants - the largest religious group in the party, the survey found. Catholics make up 21 percent of each major political party.

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Find also about the dwindling numbers in church:
  1. a little church
  2. Is your church small?
  3. The Big Conversation
  4. The Big Conversation follow up
  5. The Big conversation – Antagonists
  6. The Big conversation – Recognition and refocus
  7. Having a small church mentality
  8. Reasons why you may not miss the opportunity to go to a Small Church
  9. Follower of Jesus part of a cult or a Christian
  10. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  11. Vision blurred by cumulative burden of divisions
  12. Not words of any organisation should bind you, but the Word of God
  13. Why we do not have our worship-services in a church building
  14. Four Pressing Needs in Rural Communities, and How the Church Should Respond
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Wednesday, 28 November 2012

Teach children the Bible

When we start a family we do have to take in mind how we are going to lay out the path of the children.

From the moment we realize God has given our next generation life, we should be thankful to God and pray for them.

As the blogwriter Sheena Steve remarks: A" positive pregnancy test or seeing the child’s heart beating on the monitor for the first time is a reminder of the responsibility God is entrusting in our hands."

We can train our kids to behave well, and we can try to get them to know God. But whatever happens always shall be there the influences from outside, school, comrades, friends, media, etc.. But God has to call them and pull them towards Him. We only can express our hopes that they shall get to learn the importance of religion and the belief in One God, Creator of heaven and earth.

We can read parts of the Bible regularly and discuss what is going on in the world in relation to the Master Worker. It is important that as soon as possible we let the children feel that God is in our midst.

As parents, we hold the bottom-line responsibility to teach our children about God. It is not something we can pass on to the church or the Sunday school teachers. But what do we teach them and when do we start?

Ex-software engineer, Sheena Steve, whose life turned right side up when she gave birth to triplets (all boys too!) started  “An Imperfect Life” as an attempt to document her day to day experiences as she enjoys the ride of her life as a stay-at-home wife and mom.

She brings a blog worthwhile to read or to follow how she allows God to enter her life and that of her family. It can be uplifting to see that not only your life can be troublesome and far from perfect but that you are not the only one who tries with falling and getting up to learn everyday that no matter how hard you try… only Jesus Christ and God can perfect it.

Sheena Steve believes that “God will perfect that which concerns me” (Psalm 138:8) and “In my weakness, God’s strength will be made perfect”  (II Corinthians 12:9).

An Imperfect Life” wants to be a mosaic of life stories compiled to encourage and inspire you. 

It wouldn’t do any good if we taught our kids how awesome God is, and failed to mention how personal He is to each of them. It will be of no use either when we do not show the kids how God interferes in our lives and helps us to grow. We also have to show the changes God makes in us. We do have to live a Christian life, breathing the spirit of Christ, before we can get our kids to see and feel Christ in our and their life.

We can pray all day for our children and diligently teach them the Bible, but all that won’t make a difference, if our kids don’t see us practising what we teach them. We can teach them that God’s given us everything we need, but if they see us being discontent and grumbling about what little we have, what are they taking away from it?
Even as babies, our kids imitate us – they smile, wave their hands and learn to clap, after seeing us do the same. Toddlers learn new words and mannerisms by observing us. If they see us reading the Bible and praying on a regular basis, won’t they want to do the same?
 
Your children will become who you are; so be who you want them to be. ~ Anonymous


We always should be patient and show how Christ works in us. For all that we teach our kids about God, none of it matters until they seek Him for themselves. While that may take a few years, we should remain obedient to God and teach our kids about Him and about His son, God's Salvation and the Kingdom of God.



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Please do find:

  1. Let The Children Come ~ Teach Them About God

  2. Let The Children Come ~ Pray for Them

  3. Let The Children Come ~ Be An Example

 

 

Thursday, 4 June 2009

Casual Christians

In a wide-ranging discussion about the state of faith in America, veteran researcher George Barna recently addressed questions raised by his new book, The Seven Faith Tribes: Who They Are, What They Believe, and Why They Matter. That book outlines seven diverse faith segments, profiling their lifestyles, religious beliefs and practices, values and life goals. The seven tribes include Casual Christians, Captive Christians, Mormons, Jews, Pantheists, Muslims and Skeptics. In this week’s Update we are providing the portion of that conversation regarding the largest – and potentially most powerful – tribe, the Casual Christians, a tribe that represents 66% of the adult population of the U.S.

Barna: Casual Christianity is faith in moderation. It allows them to feel religious without having to prioritize their faith. Christianity is a low-risk, predictable proposition for this tribe, providing a faith perspective that is not demanding. A Casual Christian can be all the things that they esteem: a nice human being, a family person, religious, an exemplary citizen, a reliable employee – and never have to publicly defend or represent difficult moral or social positions or even lose much sleep over their private choices as long as they mean well and generally do their best. From their perspective, their brand of faith practice is genuine, realistic and practical. To them, Casual Christianity is the best of all worlds; it encourages them to be a better person than if they had been irreligious, yet it is not a faith into which they feel compelled to heavily invest themselves.
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Casual Christianity, because of its moral receptivity and pliability, generally eliminates spiritual backbone from moral discussions. And yet, Casual Christians would typically embrace the 20 shared values that all seven of the tribes adopt as part of their moral code.

Read > Barna article -casual-christians-and-the-future-of-america

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2014 update
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