Our World: Anabaptists

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Thursday, 6 November 2014

Who are the Christadelphians

Base for a community

Since the day Jesus got followers, there were serious people who loved to follow everything Jesus told them to belief and to do. Many of them had to bring a lot of changes to their life, which was not always received kindly by family and friends. But they found it more important to take actions under the Law of Christ, doing the Will of God Like Jesus also wanted only to do the Will of his and our heavenly Father.

Those beliefs and practices of the earliest disciples continued to live by many individuals throughout the ages. Several enthusiast continued the preaching work the apostles had started and did not mind going to places far away to preach the Gospel of the Good News, the coming Kingdom of God. Around the world countless independent communities were founded on the same believes the early followers of Christ had. Those people who came together in several places, private and public, found it most important to follow the Holy Scriptures, The Bible, which they considered to be the infallible Word of God. For them the best way to get to know what God wanted from them and humankind was to eagerly study the Bible and to accept its simple teachings, above the teachings of man

The beliefs and practices of the Christadelphians can be traced from the New Testament to the earliest Christians of the 1st and 2nd Centuries in documents such as the Epistle of Clement, The Didache and The Apostles’ Creed.

With the advent of religious freedom in Europe in the 16th Century Reformation and the the Antitrinitarian Council of Venice in 1550, the same beliefs and practices resurfaced in Bible-minded groups such as the Swiss Anabaptists and Polish Socinians. The early English Baptists held similar beliefs (although these beliefs are not held by Baptists today and at the turn of the 20th century many left the Baptist community because it had become more and more trinitarian). In the 18th Century many leading figures in the Enlightenment such as Sir Isaac Newton and William Whiston held these beliefs.

A renewed movement

In the world of the Christian religion many times people found it necessary to react against the activities of religious behaviour or against the way of living at that time.

Early in the 19°century lots of people did not like how things were going in their country and looked for better pastures somewhere else. Going from one place to an other far away place they had lots of time to think about their and others way of life and about the world they were living. They also were confronted by the beauties of nature and looked for the Hand of God.

The modern Christadelphian movement has its origin in the 1830s, an age of revival and reform in America and England. The British medical doctor, John Thomas (1805-1871), whose family descended from French Huguenot refugees, emigrated to America in 1832 where he joined a group of evangelical Christians, the Campbellites. He disagreed with their beliefs and pursued his own study of the Bible. In May 1834 the first issue appeared of his magazine the Apostolic Advocate (1834-39).

He began to believe that the basis of knowledge before baptism was greater than the Restoration Movement believed and also that widely held orthodox Christian beliefs were blatantly wrong. His difference on the works we should do to be able to come in the Kingdom of God and the preaching of these beliefs as necessary for salvation met with a lot of controversial debates particularly between Dr Thomas and Alexander Campbell. For him it was clear that be baptised was not always a clear way to the hope we all should have, to inherit the Kingdom.
In 1843 Dr Thomas was introduced to William Miller, the leader of the Millerites, and agreed with their belief in the second coming of Christ and the founding of a millennial age upon His return.

Groups around bible students

John Thomas

Going around the New Country he encouraged many to study the Bible and those Bible Students in turn created small groups or home-churches were they tried to go back to the way the first Christians worshipped. Exchanging his ideas with many other enthusiast Bible students he started bringing all their ideas together and putting them in order. Sometimes it is held against him that he took ideas of different denominations and formed his own sort of faith, but he found what was right should be kept and what was false or doctrinal teaching should have to be abandoned.

He arrived at his unique interpretation of various Bible doctrines by about 1848 and attracted a small group of followers who were, at first, known as 'Thomasites'.

John Thomas published the magazines The Herald of the Future Age (1843-49) and Herald of the Kingdom and Age to Come (1851-61). His writings from writings from 1845-61 were posthumous published as Faith In the Last Days.
The Herald of the Kingdom set out Bible teaching on the resurrection and the Kingdom of God.

On 1 January 1834 in Philadelphia John Thomas married Ellen Hunt who became his lifelong companion and constant support throughout the trials of faith that persisted throughout his life. John Thomas made never a claim to any vision or personal revelation and wanted never to be seen a a prophet.

In Britain a journalist named Robert Roberts took up the same cause in the Ambassador of the Coming Age. Thomas and Roberts made no claims to any vision or personal revelations - only to try to be honest students of the Bible.

To be registered

In 1854 Bro. John Thomas wrote in the Herald of the Kingdom and Age To Come a "Constitution Of the Royal Association Of Believers In New York" which was also published as The Old Man and The New Man In The Coming Tribulation.

When the American Civil War broke out in 1861 those Christian groups who did not fight were required to register with the Union government. Sam Coffman and other brothers in Ogle County, Illinois, registered themselves as "Brethren in Christ, or in a word Christadelphian". This name was soon adopted by many like-minded groups of believers in America and Britain. Since then, independent Christadelphian groups have been established in countries all over the world.

Those Bible students did not want to be lovers of the world but make sure that they came together as loving of the law of God, finding it a characteristic of the faithful, who search the Scriptures daily as circumstances allow.

Robert Roberts

The man who is mainly responsible for having a worldwide community under the name of Christadelphians or having several Brothers in Christ adhering to the teachings of Dr. John Thomas is the son of a captain of a small coasting vessel, Robert Roberts, born in Link Street, Aberdeen, Scotland (1839 – 1898).
After he had come across a copy of a magazine, belonging to his sister, entitled the Herald of the Kingdom and Age to Come, by Thomas, when in his teens he started his Bible studies in earnest.

After reading Thomas’ book Elpis Israel, with Bible in hand, he became convinced of its soundness, and ceased attending the Calvinistic Baptist chapel with his family. He was baptised in 1853 aged 14 as part of the "Baptised Believers" (this was 11 years before the name 'Christadelphian' was coined by John Thomas; he was re-baptized in 1863 "on attaining to an understanding of the things concerning the name of Jesus, of which he was ignorant at his first immersion")

The reading plan, later published as The Bible Companion, to facilitate his daily systematic reading of the Scriptures he developed is still followed by many Christadelphians and other Biblestudents.

He married Jane Norrie in Edinburgh on April 8, 1859. They had 6 children, only three of whom survived into adulthood.

Being of one faith

Christadelphians want to follow the teachings of Jesus Christ (Jeshua) and would love to become like the Nazarene man, only doing the will of God.

In the Christadelphian faith each person is responsible for himself and has to make their own choices, this with the knowledge that every man's work is always a portrait of himself.

For Christadelphians it is not persons or organisations that we do have to follow, but we may not be so bounded to the world that we keep to the traditions of that world. Everything what is against the Word of God and against the Will of God, we should avoid to be connected with. Each of us has to make sure to whom we want to be enslaved, man or God.

Christadelphians are convinced that the God of gods is a loving God Who has given His Word for humankind as a guide and a message which can build us up. We should take it at heart so that it can bring us as individuals to faith in God and His Son and can make us to become one part of the sharing community which should be part of the Body of Christ, all having God's hope as our hope.

All believing in only One God, Who has given us His son as the only one mediator between God an man, for salvation, should come into Fellowship to help each other to grow if faith. Christadelphians do believe that it was God Who sent his one and only Son into the world that we might live through him.

The Christadelphians do believe that this Jew from Nazareth, born in the tribe of King David was a man of flesh and blood who, though tempted several times, did not sin. He died to show God’s righteousness and to redeem those who receive this sacrifice by faith. God raised him from the dead, gave him immortality, granted him all authority in heaven and on earth, and set him, the one with the other name, as the mediator between God and man in whose death is glorification. (Romans 3:21-26; Ephesians 1:19-23; 1 Timothy 2:5-6; Hebrews 4:14-16; 5:5)

The Christadelphians want to give Jeshua or Jesus Christ full honour for what he has done. They believe that the unbiblical doctrine of the Trinity diminishes the work of Christ by denying both his humanity and the reality of his death. For if he was God he was not tempted, and could not die. (1 Timothy 2:5; 1 Corinthians 11:3; Hebrews 5:8)

The Christadelphians do believe that the Divine Creator has given many promises to the world which shall become fulfilled and are fulfilled in Jesus Christ and give the believers reason to treasure that Great and Precious Promise. (Acts 13:32; Genesis 13:14-17, 22:15-18; 2 Samuel 7:12,16; Luke 1:31-33; Galatians 3:6-9,16,26-29) Knowing those many promises they are convinced that the world shall not end. Only this system will end but those who believe in the son of God will not perish, but have everlasting or eternal life, because God shall receive us on the basis of our faith. (Matthew 1:20-21, 3:17; Luke 1:35; John 3:16)

The only hope of life after death is the resurrection of the body and everlasting life in God’s kingdom on earth after the Conclusion of the System of Things. (Psalms 49:12-20; John 11:25-26; Acts 24:15; Romans 8:22-39; 1 Corinthians 15:12; Revelation 5:10, 20:4; Daniel 12:2; Matthew 25:31-34; Luke 21:20-32; John 5:28-29; Acts 1:11; 2 Tim 4:1; Revelation 22:12)

The Christadelphians do believe that the Kingdom of God will be established on earth. Jesus will be king in Jerusalem; his rule will be worldwide and his government will bring eternal righteousness and peace. (Psalms 72; Isaiah 2:2-4, 9:6-7, 11:1-9, 61:1-11; Jeremiah 3:17; Daniel 2:44, 7:14,27; Acts 3:21)

The Christadelphians are convinced that the way to enter the kingdom of God is by faith. This involves belief in the Bible and obedience to its requirements that men and women confess their sins, repent, be baptised and follow Jesus faithfully. (Matthew 16:24-27; Mark 16:16; John 3:3-5; Acts 2:37-38, 4:12; 2 Timothy 3:15; Hebrews 11:6)

As parts of the body of Christ we should take all opportunities to share a love like brothers and sisters, reading and studying the Bible, as our only authority, with each other. Together the Christadelphians do look forward to the return of Christ at the Last Days, believing that he will return in power to set up a worldwide theocracy beginning at Jerusalem. Though they believe that we do not know when the Messiah shall return, the Christadelphians believe the world can see the signs of the days coming to an end and that we should prepare ourselves to be ready to enter the Kingdom of God.

For the Christadelphians no one is infallible. We all have our own shortcomings. They also believe each of us has to work on their own failings but should also be prepared to help others to overcome their inadequacies. This helping each other should be done in agapé or brotherly love, together tasting a great promisse of being renewed under Christ.

Organisation

Coming together to study the Bible

The Christadelphians want to show the world that not all christians are followers of a Greco-Roman culture, and that we best take care to come to live according to what the Bible teaches. With Power in their life they do find it important to come together at regular times. But their meetings or not dependent of one greater organisation; All Christadelphian groups have their own independence.

Following the teaching and example of the Apostle Paul all Christadelphians aim to support themselves and their family by honest work. Certain professions (politics, the military, the police, criminal law) are avoided. (I Timothy 5:8; 2 Thessalonians 3:6-12) For the work of God, the work in the ecclesia, the preaching, the members are not paid for and as such always do have to provide for their own means to live properly.

In the communities there is also no demand to give money to the ecclesia or to tithe (give 10% of our income to the church) because in the Old Testament tithes were to provide for the (Levitical) priesthood - which has now been abolished.(Numbers 18:24; Hebrews 7:1-28)

Christadelphians gathering at the Belgian ecclesia Brussel-Leuven

Christadelphians are, both individually and in groups, involved in charitable work and giving. However they try not to "do our works to be seen of men", and also do not mix charity with preaching to avoid people coming to Christ for the wrong reasons. (Galatians 6:10; James 1:27, 2:15-16; Matthew 6:1-4; John 6:26)

They want to be an open community welcoming everybody without any distinction for culture, race or colour. all people are considered to be created in the image of God and being part of creation and as being a creature of God should be respected likewise.

Christadelphianism

Christadelphianism is nothing more nor less than the result of that principle that God intended men to make themselves acquainted with the Bible, the word of God, and to embrace what it teaches, and reject what it denounces, however many may be arrayed against the conclusions to which the study of it may lead them.

All over the world there are different Christadelphian groups which may have or may not have any connection with each other. Most of them are belonging to one of the main deviations like the Amended, Unamended, Central (with the CBM-mlembers), Bereans, Dawn Christadelphians, Carlinks, Christadelphian Bible Students, or are just Free Christadelphians.
Further there are Thomasites, Old-Path, Antipas, Maranatha Christadelphians, Nasu Christadelphians, Republic Christadelphians, or
Some other groups also may be considered belonging to the Christadelphian breed: Nazarene Fellowship, Nazarene Friends, Church of God of Abrahamic Faith, Abrahamic Faith church, Commandments of Christ, Remnant of Christ's Ecclesia ,United Shepherds, Restoration Fellowship, Restoration church, a.o..

All of the members are free to read whatever theological writings and no Christadelphian writer is considered to have all the knowledge and power. they themselves also not consider themselves as pope, bishop, theologian, or a prophet every Christadelphian should believe in and follow.
Each Christadelphian is free to express himself or herself and every ecclesia, wherever in the world is free to organise its own ecclesia as they want. there is not a central committee that decides everything for all the Christadelphians over the world.

They all are under Christ, liberated and as such not bounded to any man or organisation, but to Christ.

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Please do find also:

What are Brothers in Christ

Find additional literature:

Thursday, 19 June 2014

Uprooted Baptists their new idea of baptism

End 1970ies it looked like the Southern Baptitst Union was going to bring too many changes the followers of the original Anabaptists and Baptists could not accept.

From the 1980 onwards lots of disturbance was felt and in the 1990ies many Baptists became very disturbed by the image the public was getting from the Baptist they could see on the small television screen. The screen at that time still might have been small but the impact was big.

The trinitarian Baptist gained more and more terrain in Europe and wanted to have theri American way of thinking imposed on us Europeans. For many years I resisted to leave the Baptists, because I wanted to honour those who had lost their life for our faith in the Only One God. At the end I only could follow thousands of my brothers and sisters by leaving the changes in the Baptist community for what they had become, with fear for what they still might become.

Our fear was totally founded. those who left the community had sound reasons, because the church gliding to main protestant church-denominations who believed in a three-une God and would if they were not carefull soon be taken over by other false teachings of those churches.

Today those Baptists are closer to the other protestant and Catholic denominations where it is not necessary to have a sound mind to decide to follow Jesus.

Once a church takes over the Trintiy to get more power and find more people to join them everything can happen to continue in the pagan traditions and to go further away from biblical teachings.

The Southern Baptists could see their churches following their union rules growing in amount. Like many other churches they do have to face the problem not many people are interested in God. Though they do know people do like a lot traditions and festivals. Feast for children having their first year in the lower school or for becoming of age are very popular. A special day for celebrating the by is also very much liked by people.
The Baptist Church also is aware of such events which could attract more people in their church. Like all other churches they saw their number of baptisms going way down. Converts, new members, and the Millennial generation are unwilling today to commit themselves or to feel bounded by one or the other church denomination. To be baptised as an adult in front of others does not appeal to them. Certainly not going under water in front of so many people, at their age.

It is incredible but it seems that one demographic of Baptists is getting baptised in greater and greater numbers. Normally the rule for baptism was that the person should really know what he or she was choosing for. He should be of age. But the contemporary Baptists do not seem to find that important any more. For them children five and under can also be baptised.

By Lutherans and other protestants such child baptisms also can be found more frequently. In a few years perhaps we shall see also a 'first communion' and a 'holy or second communion' like in the Catholic church, where people, though they do not go to mass regularly, can have a celebration for their kids where they can treat it with many presents and give a great feast for many guests, showing off with bouncy castles, electronic games, firework and exuberant meals for 60, 80- 150 guests, like mini-weddings and their sons and daughters dressed like little princes and princesses or brides.

Credobaptist traditions like the SBC usually baptize children at the “age of accountability” or “age of reason.” The Baptist Faith and Message asserts that children are not morally accountable until they are “capable of moral action.” Based on the coming-of-age celebration in Jewish culture (bar mitzvahs for boys and bat mitzvahs for girls), some place the age of accountability around ages 12 and 13. However, since children develop at different rates, there is latitude on pinpointing personal spiritual maturity. Still, Southern Baptist churches have traditionally said children cannot make a legitimate profession of faith until preadolescence. Thus, baptism is typically reserved for prepubescents on up. . .

Alvin Reid, evangelism professor at Southeastern Baptist Theological Seminary and task force member, said he suspects the main reason for the increase is

“well-meaning parents so want their children to follow Jesus that pastors have been pressured and have not taught well biblical conversion and discipleship.”

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National Baptist Evangelical Life and Soul Saving Assembly of the U.S.A. (Photo credit: Wikipedia)

Wednesday, 3 April 2013

Not all christians are followers of a Greco-Roman culture

On Fossilized customs some Messianic Christians take all the Christians to be followers of a Greco-Roman culture of names, terms, and festivals, all adopted intact from Pagan sources, yet adapted or mixed carefully with ideas and people from the Hebrew Scriptures.

We do agree that the majority of Christendom has gone far away from the teachings of Jeshua or Yahush(u)a, the Nazarene who is know better known as Christ Jesus, and of his Jewish beliefs and the first apostles their beliefs. There are even Christians who do not want to recognise that Jesus was a Jew.

Though at first the Jesus movement was a restricted Jewish cult. After the death and resurrection of Christ on Pentecost many new Jews entered the community. Later were there discussions about non-Jews wanting to join the community, if they had to become Jews and have to be circumcised or not. The apostles tried to keep to the teachings of their master rabbi Jeshua (Jesus), but soon other teachers mixed the teachings of the 'new hype' with traditional teachings of other groups or philosophies. It became so bad the apostles warned their community to be careful for the false teachers. Like any new movement it had real followers and copycats.

The Natsarim were identified as the original followers of Yahusha or Jeshua at Acts 24:5, and with all those who wanted to join the Christ movement 'The Way', were persecuted, despised, and suppressed by the early Christian "church fathers", who were quite different.

Soon there were people who did find some interesting things in those teachings, but did not like to loose the popularity of the folks. So to keep it interesting and agreeable for everyone they did not want to go against the attitudes and traditions of the people they did want to win for them. Therefore those teachers mixed together practices and beliefs of other systems and not to go against the men in power took on lots of heathen Roman and Greek teachings. They created a system of syncretism. These heresies began through the teachings of Simon Magus, and eventually became the institution known as Roman Catholicism.

Holy Trinity by Fridolin Leiber (1853–1912) (Photo credit: Wikipedia)

With Constantine the Holy Trinity was the solution for many teachers to be able to assure their power and to create their own rich empires of a so called Christian belief. The balance of power brought several schisms, like the Eastern Orthodox Catholicism, and later the Reformation in the 16th century further fragmented the movement; but much error remained from the adherence to the early "church fathers" and their writings.

These "church fathers" persecuted and despised the first followers of Jeshua or Yahusha, the Natsarim or the sect which was called 'The Way'. They considered the Natsarim or real followers of Christ "heretics" because they obeyed the Torah.

Throughout the ages Natsarin continued their teachings and where the witnesses came new members found truth in the Torah teachings.Disciples from the talmidim educated new teachers who continued to go out in the world to proclaim the Good News. More and more people became baptised by the different 'Christian' groups. Though the trinitarians won ground and conquered many regions, small communities tried to keep the proper teachings of the apostles clean.

When bookprinting brought the possibility to bring the Holy Scriptures in the language of the people to many, several Christians their eyes became opened when they saw what was written in those Holy books and what the Church had told them what was in Scriptures. The Church could not hide the truth any more and more people became to see and understand what was really written in the Sacred Books.

All through Europe small communities of people studying the Bible made that many movements came into existence which had their first priority to follow the teachings of the Word of God, the Holy Bible and not any more the teachings of a indoctrinating Church.

Many believers became aware what was the importance of been properly baptised and formed in the tradition of the first century Christians. Anabaptists and Baptists who worshipped only One God tried to get more people to the Word of God by witnessing all over the world. But also the Baptist movement got burdened by the American Baptist Church Unions who wanted the Trinitarian teaching their main belief. In the 80ies and 90ies of the previous century many Baptists did not want to adhere the trinitarian teachings and looked for refuge by other non-trinitarian denominations.

One of the many small groups, may be a very tiny denomination, but that does not mean they are afraid to be lost in oblivion. As brethren and sisters in Christ they keep following the teachings of the Master Rabbi Jeshua, and take the Word of God as the most important teacher of all. For them every answer can be found in the Holy Scripture and it is God who pulls people into His World. Under the guidance of the teachings of Christ and in the faith that God accepted the ransom of this Nazarene man, the Christadelphians love Jesus, love their family and love their neighbours, believing or not believing people, respecting them as part of God His Creation.

Having celebrated the death of Christ, those brethren in Christ want to share with others the Good News of the Kingdom of God and look forward with other people all over the world to the return of the resurrected son of God.

In case you want to know more of those very small communities, which can be found all over the world, and who not want to commit themselves to human traditions, but prefer to live according to the Law of God, you are welcome to contact them in your region, or if you do not know where to find them, you may contact us so that we can bring you in contact with a Christadelphian community nearby.

We advise you to take up the Bible and read the words of it like they come to you, stripped from all the denominational and doctrinal teachings, remembering that God wanted everybody to hear and understand His Word. He did not create a difficult Zigzaw puzzle too difficult for uneducated people to decipher. No Gods Word is simple and can be understood by every one, when they are willing to open their ears and eyes.

Dare to start the quest and find others who are wiling to study the Bible with you.

We are here to help you if you want.
Good luck.

In a Christadelphian community you may perhaps not find loads of people, no mega churches, no exuberant pop-songs or loud sounding modern music and pin-up girls dancing around.
In the small communities you might find loving people who are concerned about others and who are prepared to jump in for somebody else. The good works we do are not installed in media adverts or made known with a loud voice. The actions we undertake do not instantly produce large crowds, but the effect we might hope, shall lasts longer and in the end there will be coming more people. But naturally everything begins small. We are like a mustard seed, which you are able to plant in your own garden.

In our churches you probably would not see many miracles happening. But you might hear particular stories and also hear about miracles. Miracles done all the time lose their drawing power. Do know that love done all the time increases its drawing power.

We do hope you shall come to find out that the Brethren in Christ, or Christadelphians are people who do love the truth of the Bible and feel blessed by the blessing of God which they want to share with others in love. The Christadelphian community is not concerned about figures, quantity, and the ego, but about quality and care about others.

Please do find also to read:

Christadelphians or Messianic Christians or Messianic Jews

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Welcome

Welcome at this zone created by Marcus Ampe for the Belgian Free Christadelphians, where previous articles from the MSN Groups and Multiply are brought together and made available again to the general public. On 2012 October 26 this site came into development and new articles shall be added next to our main site and to the Christadelphian Ecclesia site: Christadelphian Ecclesia.
You are welcome at that site to find more articles.

All who want to follow Jesus/Jeshua (Yeshua/Yahsua) from Nazareth, the Christ, the Messiah and wants to be united with people who sincerely want to keep to those teachings of this masterteacher are welcome to share their love for Christ and their hope for the coming Kingdom.

The names "Christadelphia" and 'Christadelphian' is compounded of two Greek words: 'christos' and 'adelphoi' and means 'brethren in Christ'.

This site is created by a Free Christadelphian only bounded to Jesus Christ. We are open to anybody who wants to share the brotherly love of Christ. Coming together by a common belief in 'the things concerning the kingdom of God and the name of Jesus Christ' (Acts 8:12).

In the older Multiply messages links to Multiply shall not always work from 2012 December 1, but you shall be able to find them by copying and pasting the title in the search machine. I have worked on re-editing those links from 2005 onwards, so that they could work in the future, but it became a to much time consuming job, so I stopped doing it after a while. (My apologies for certain links not working any more.)

Thanks for visiting us and hope to see you again.

Welkom

Wij wensen allen welkom die hier op deze pagina's terecht komen en hopen dat zij geïnspireerd mogen geraken om verder de Bijbel ter hand te nemen en zelf op onderzoek te gaan wat er in de Heilige Schrift werkelijk staat.

De namen "Christadelphia" en "Christadelphian" is een samentelling van twee Griekse woorden : "Christos" en "adelphoi" en betekent 'broer in Christus'. De Christadelphians zijn een groep van mensen die samen verbonden zijn door hun gemeenschappelijk geloof betreffende de dingen aangaande het Koninkrijk van God en de naam van Jezus Christus (Jeshua, de Messias) (Handelingen van de Apostelen 8v12).
Christadelphian mensen zouden tot een wereldwijde gemeenschap moeten behoren, wiens doel is zo trouw als mogelijke de leerstelling en voorbeeld van Jezus/Jehsua Christus te volgen, zoals het geregistreerd staat in de Bijbel.
In een wereld die vol is van onzekerheden genieten wij van een eenvoudig, rechtstreeks en logisch geloof, dat nu al vrede en voldoening aanbiedt en de belofte van het nog te komen eeuwigdurende vreugderijk: het Koninkijk van God.

Op deze site, gecreëerd door Marcus Ampe voor de Vrije Belgische Christadelphians, of Broeders in Christus, zijn in oktober 2012 de vroegere berichten uit de MSN Groepen en Multiply samen gebracht en terug zichtbaar gemaakt voor het algemeen publiek.

Meerdere linken in de vroegere artikelen zullen vermoedelijk niet werken, maar u kan de titel dan kopiëren en plakken in het "Zoek" venster om zo bij het juiste artikel te komen. Ik maakte er werk van om de artikelen vanaf 2005 terug te editen en daarin de linken te vernieuwen, zodat zij terug zouden werken. Maar dit vroeg zo veel tijd dat ik het heb opgegeven. Daarom verzoek ik mij te verontschuldigen indien u een link tegen komt die niet meer werkt.

Vanaf 26 oktober 2012 is deze website opengesteld naar het publiek en zullen er in de toekomst nog enkele artikelen bij komen. Maar de meerderheid van de teksten zullen nu geplaatst worden op de site van de Vlaamse Broeders in Christus of Christadelphians en op de kerkgemeenschapssite
Christadelphian Ecclesia.

Graag ontmoeten wij u daar voor meerdere artikelen.

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