Showing posts with label church attendance. Show all posts
Showing posts with label church attendance. Show all posts

Monday 9 March 2020

Offering words of hope

Today lots of people clinch to social media to find a virtual world which seems better than the world they encounter in real life.

Lots of people create themselves their own virtual world, with their virtual friends, but are missing the real-life contacts which build real friendships.

Churches have become empty and people disinterested in God and the Church.

The Church has to come to find new energisers and spiritual leaders who are full of energy to magnetise others and to attract people, curious for finding out what might inspire those people so much that they are so energetic and full of those words they can proclaim with so much fire.

The church also needs people who are willing to have an eye and an ear for what is going on and to be encouragers. They need to be willing to listen to those around them.

It is out of the abundance of God’s presence in their life that there must be 'disciples of Christ' who want to follow in the footsteps of the siciples of Christ, going out in the world, spreading the Good News and caring for the needs of others then becomes a natural outgrowth of faith.

The contemporary church leader has to give the priceless gift of understanding when he or she hears and responds. It’s not that we need to solve someone’s problem. With courage and optimism, however, we can offer words of hope. Recognizing this good, creative, valuable aspect in someone’s life, offers huge encouragement.

As a follower of Jesus, we are called to love one another. One expression of this love is through encouraging words. Many scripture passages tell us to voice words of comfort and strength.
 “Therefore encourage one another and build each other up” (1 Thessalonians 5:11).  
We are siblings in Christ with believers all over the globe. Each of us has a role. Gifted with talents and abilities, we serve to care for those in need. Together we can (and do!) make a difference. 

+

Preceding

Church indeed critical in faith development

Church indeed critical in faith development

Some two thousand years ago, Jesus approached twelve seemingly unsuspecting Galileans and bid them:
 “Come, follow me.”
For the next three years, they walked alongside him as he discipled them. Toward the end of his earthly ministry, Jesus commissioned his disciples to go and do the same — to take the Gospel message to the world and make disciples in all the nations.

The Great Commission is an audacious undertaking, all the more so given the fast and sweeping changes taking place in the broader culture. People in this day and age have become the new slaves? The slaves of the international companies. But they also have become slaves of their own materialism and want for more.
Their aspirations to come somewhere in life, to reach the top or to get this or that, makes that they are often under a lot of stress. Each person has his or her own stresses: Mountains of laundry wait, errands beckon, and another pressing meeting extends the workday. Prayer life, if it still exist by certain people, reduces to the minimal communication of mealtime grace and thank-you-Lord-for-this-day bedtime amens.

By the majority of Christians there are no moments any more of contemplation, or of being together in the household taking time, to read the Bible and to say prayers.  No listening ear for God’s voice. Little thought of discerning His plans for the day.

Those who still find time to go to church love to find the pastor or priest doing all the talking and doing all the work. They settle into a church home, then rely on pastors and small group leaders to guide them into maturity. They might know that Church is indeed critical in their faith development.

But something is not working if most of the Christians report little spiritual growth over the course of a year.

The “spiritual journey” language is most preferred among non-practicing Christians. We can wonder how they build up such a spiritual journey. While spiritual growth is very important to tens of millions, the language and terminology surrounding discipleship seems to be undergoing a change, with other phrases coming to be used more frequently than the term “discipleship” itself.

Today the word "discipleship" also seems to have a negative co-notation, giving the impression that one is weak when one wants to become a disciple. Not many do want to be a disciple and having to let others know that one still has to learn.

Engagement with the practices associated with discipleship leave much to be desired.  When in  certain regions there still could be 20 percent of Christian adults involved in some sort of discipleship activity, it would not be bad to come to see that more than 6% would come to be active in church planning, attending Sunday school or fellowship group, meeting with a spiritual mentor, studying the Bible with a group, or reading and discussing a Christian book with a group.

For sure Church needs a new fertilizer and new seed. It needs also people who can ignite the fire in  others. Church leaders must be diligent in finding tools that help people examine the reality of their spiritual growth, not merely how they perceive it.

It is high time that churches start to rethink what is working in connecting with today’s younger Christians and non-believers, particularly when it comes to relational and mentoring forms of spiritual development.

Wednesday 23 October 2019

Main churches losing population share

In the Low Countries it looks more as if the Church is dying. The majority of main churches, the bastions of a few decades ago, are nearly empty and even have no weekly Sunday service any more.

In the United States there are still many mega-churches, but there too we can find that the main churches are loosing attending ship.

Based on telephone surveys conducted in 2018 and 2019, Pew Research Center said Thursday that 65% of American adults now describe themselves as Christian, down from 77% in 2009. Meanwhile, the portion that describes their religious identity as atheist, agnostic or “nothing in particular,” now stands at 26%, up from 17% in 2009.

The so called conservative Christian country sees her religious landscape changing at a rapid clip.

One-in-five adults (20%) are Catholic, down from 23% in 2009.

Self-described atheists now account for 4% of U.S. adults, up modestly but significantly from 2% in 2009; agnostics make up 5% of U.S. adults, up from 3% a decade ago; and 17% of Americans now describe their religion as “nothing in particular,” up from 12% in 2009.

As in Europe we can see that members of non-Christian religions also have grown modestly as a share of the adult population.

Over the last decade, the share of Americans who say they attend religious services at least once or twice a month dropped by 7 percentage points, while the share who say they attend religious services less often (if at all) has risen by the same degree.

> In U.S., Decline of Christianity Continues at Rapid Pace

Sunday 3 June 2018

Being Christian in Western Europe at the beginning of the 21st century #1

Today we do find a lot of people, in our regions, who say they are Christian and with that mostly mean Roman Catholic, but nearly never go to worship services like mass.

The majority of Europe’s Christians are non-practicing, but they differ from religiously unaffiliated people in their views on God, attitudes toward Muslims and immigrants, and opinions about religion’s role in society.

Western Europe, where Protestant Christianity originated and Catholicism has been based for most of its history, has become one of the world’s most secular regions. Although the vast majority of adults say they were baptized, today many do not describe themselves as Christians. Some say they gradually drifted away from religion, stopped believing in religious teachings, or were alienated by scandals or church positions on social issues, according to a major new Pew Research Center survey of religious beliefs and practices in Western Europe.
Yet most adults surveyed still do consider themselves Christians, even if they seldom go to church. Indeed, the survey shows that non-practicing Christians (defined, for the purposes of this report, as people who identify as Christians, but attend church services no more than a few times per year) make up the biggest share of the population across the region. In every country except Italy, they are more numerous than church-attending Christians (those who go to religious services at least once a month). In the United Kingdom, for example, there are roughly three times as many non-practicing Christians (55%) as there are church-attending Christians (18%) defined this way.



Non-practicing Christians also outnumber the religiously unaffiliated population (people who identify as atheist, agnostic or “nothing in particular,” sometimes called the “nones”) in most of the countries surveyed.1 And, even after a recent surge in immigration from the Middle East and North Africa, there are many more non-practicing Christians in Western Europe than people of all other religions combined (Muslims, Jews, Hindus, Buddhists, etc.).

The 10% for Belgium is more 8%, where the Roman Catholic Churches are less filled and of the protestant churches the Pentecostals get most people in  their church-services. Where we can find most people going to a religious service is by the Islamic community where the garage mosques and official mosques may count on a very good attendance on Friday night.

Saturday 24 March 2018

Unhappy people in empty churches

The last decade lots of people have turned their back to their church. 10% of those having left church have left the faith completely, but that means the others did not give up faith totally. Many because of the many questions and of seeing contradictions in their church, left the institution, but wanted to stay spiritual.
When the big institutional churches may still count on 20% who are still in churches and are happy, their members may not see major problems within their congregations or problems resulting from their institutional practice of faith. To them, church attendance is a practical and enjoyable expression of faith.

Though of the 30% who are in churches can not say they are happy, but indicate they are unhappy. They see major problems but continue with church attendance for a variety of reasons. The important thing for this group is that, despite all it’s flaws churches are still worth supporting through attendance and possibly finances.

We may wonder why they do not dare to question their pastors or ministers more and go not look for the real happiness in their Scriptures. For many a real confrontation with what is written in the Book of books seems to dangerous and to much bringing them in confusion, and that is something they do not like; They want a certain certainty? When reading the Bible they encounter too many things which seem so muddling or confusing with the many church doctrines and to leave church doctrines aside looks for them as treason to the community. They forget they are better to do treason to the world of man than to the world of God. That is what Jesus and the other prophets are all about when they talk not to be of this world but to belong to God.

40%of those who abandoned their church see the institutional churches of our era as more damaging than helpful to the Kingdom, and have walked out on the institutions their parents and grandparents built, to practice faith in a far more personal way, a far more tight-knit community.

It becomes time that those who left the institution churches come to see there are other ways to come to God and to please God, but that we still have to come together to unite as brothers and sisters in Christ.

The "Unchurching" is a growing movement of Christians who are leaving churches and the allegiance to trappings churches demand in order to find God, experience him more personally, and enjoy smaller, tight-knit communities that don’t put institutional concerns in front of godliness.

We can only hope they shall be able to find like minded people who find it more important to come to Biblical truth and to worship God in the way that God wants to be worshipped.

For those who left their big institutional church they, when they look for an other community of believers, should know
It isn’t about moving the same old church practices to a smaller venue. It’s about reassessing every one of those practices to see if they meet the needs of the Kingdom, advance the message of the Gospel, and draw closer to God.
unchurching

Monday 28 December 2015

Megachurches out of america now have a higher average attendance

Despite American roots that reach back to the 19th century, megachurches abroad now have a higher average attendance, even though the vast majority of megachurches are still in the United States. While there are 230 to 500 such churches elsewhere in the world, the Hartford Institute estimates that there are about three times more megachurches in the United States. In the United States, the median weekly attendance is about 2750, while the median weekly attendance in world megachurches is nearly 6000.

— Washington Post, 7/24/2015 
+++

Tuesday 19 May 2015

Not everyone in the churches of Christ are “ungodly”

English: A of .
English: A of . (Photo credit: Wikipedia)
Last Thursday up tot the end of the weekend it was time again for the many communion feasts and Spring feasts in Belgium.
The Catholic churches have to face a lessening in communion feasts. The second communion is mostly placed aside to celebrate with the humanists and atheists their Spring feast.

It is the sign that more and more people are leaving church. They complain about the several acts of church people which are not acceptable by ethic and normal people. The population has encountered to many cases of paedophile clergy, which has made them lose interest in those who should preach the faith in sacred love and love for God.

Lots of people spit on the church, but they do forget that there are many more churches than the Catholic Church. They also seem to forget that not all the priests and bishops in that Catholic church are such pervert beings. Strange also when they would really believe in God, that they do not seek for other solutions, other churches, other people of God.

Would we all "have to blame Jesus Christ for Judas Iscariot?" asks also John T. Polk II.
His answers is:
No, because “Satan entered Judas” (Luke 22:3). {5-8-2015 Why Reject Jesus’ Church?}
He still considers his church as the church of Christ, the body of Jesus Christ today (Colossians 1:24), and wonders why to blame the churches of Christ for the “ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ” (Jude 1:4 NKJV)? 
But should the church not be an example for the gentiles? Should those who are in charge of the church live according to what they preach and according to what they demand from their flock?

He is right in saying:
It seems people want to dismiss the churches of Christ by emphasizing the hypocritical few.
We also may not reject Jesus because of Judas, and should not reject the church of Christ because some have failed to be faithful.
Paul wrote “To the saints and faithful brethren in Christ who are in Colosse” (Colossians 1:2).
Everyone in the churches of Christ are not “ungodly,” anymore than all Apostles are betrayers of Jesus Christ!
John T. Polk II writes

People should come to see that there are many more churches than the Roman Catholic church or any other church where they bow in front of crucifixes, graven images and paintings, contrary to the demands of the Most High God.

It’s useful to realize that we are two years away from marking the 500th Anniversary of the “symbolic” beginning of the Protestant Reformation, noted to have begun on October 31, 1517 by Martin Luther.

Peter Traben Haas  writes:
Of course, like all movements, it is impossible to peg a precise date, since often such movements emerge from within a multi-dimensional environment with diverse social factors and influences. But, for all practical purposes, Luther’s posting of the 95 Thesis is as good a moment as any to mark the Reformation’s beginning. {2020 Vision & Formation 2017}
Throughout the ages many changes took place. We even can notice when there where efforts to come back to the Word of God, the Scriptures Alone, and getting away from the idolatry, the bowing down in front of pictures, we can see in those renewal movements a shift took place after a few years and as such in many protestant churches we can find today also again a lot of pictures or Christ and of God and even of different saints.

Peter Traben Haas does think that
2015 is a good time to begin thinking about how Christianity has changed since then, and how Christianity is currently evolving, and more importantly, what might be the next phase of spiritual evolution Christianity is moving into. Everything is growing, including the sphere of consciousness in which Christianity “lives, moves and has its being,” and we would want to grow with it. Most of us are, which is probably one reason why you are reading this.{2020 Vision & Formation 2017}
For sure anno 2015 lots of 'church people' do not take much time to read the bible or to spend time with or to pray to the Most High God.
the contemplative dimension of Christianity is a niche “market,” primarily visible in monastic communities and other like-minded teachers, groups and organizations, such as Richard Rohr or Contemplative Outreach. For the majority of Christian’s, though, “contemplative” is a “boutique” way of being and doing Christian life, totally appropriate for retreats and monasteries, but not yet ready for the mainstream, so the thinking goes. But such ignoring and resistance is about to shift into attention and acceptance. {2020 Vision & Formation 2017}
writes Peter Traben, who would like to see a
Sola Silence. Sola Solitude. Sola Stillness,  Simplicity and Service.
But God perhaps does not want such a silence. God and His son want us to go out in the world proclaiming the Good News. Coming closer to the end times we should shout even more clearly and pronounce to the world the necessity to come closer to God and to worship the Divine Creator, thanking Him for His son who has brought salvation to the world.

Those who love God should let others know that they love the heavenly Father and that they would like to see that more people would come to love this Only One God. It is our task to let the world that not all people are ungodly or are people who love to tell lies or do not mind telling lies. The world has to know that there are still many people who prefer not to tell lies and to worship that One God Who did not tell lies.

That God said about the man in the river Jordan that he was His begotten beloved son. His words we should accept and spread throughout the world, so that all people can come to know Jesus Christ, our saviour, the Messiah.

We also should invite those around us to come to visit us at our meetings, our church, which is the Body of Christ. In-there we should show them what the real  love of Christ is and how we want to share that agapé love with each other. To the world we should prove that there are other churches, who have people who really want to live according to the Laws of Christ and to the Laws of God.

It is up to you, believer, to show the world not all in the Church of God are ungodly.

°°°
If you are looking for a church with men and women who want to be 'set apart' as godly people, please contact the Christadelphians.
Find the Christadelphian Church in Belgium: Ecclesia Brussel Leuven

+++

Saturday 31 August 2013

Being religious has benefits even in this life

Kenneth Gilmore
Kenneth Gilmore27 augustus 14:37
We've heard the claim 'religion poisons everything' ad nauseum. Turns out that being religious has benefits even in this life. Via David Bailey at Science Meets Religion:

A 1999 study, which involved a nine-year follow-up analysis of 21,000 American adults, found that religious attendance of at least once per week resulted in seven additional years of life expectancy. What’s more, this effect mostly remained in place even after adjusting for various social factors and health behaviors [Hummer1999].

A 1997 study of 5286 weekly church attendees in Alameda County, California found that these persons were 25% less likely to die than infrequent church attendees. These results were attributed in part to better health practices, expanded social involvement, exercising more, and remaining married longer [Strawbridge1997].

In a 1998 study of 1931 elderly adults (55 years and older), weekly church attendees experienced the lowest rates of mortality in the study group, while non-attendees experienced the highest rates. This study also showed that volunteer work in addition to church attendance contributed to even longer life expectancy [Oman1998].

A 1999 study of 4000 seniors (64 years and older) found that the death hazard was 46% lower for frequent church attendees, compared with infrequent church attendees. As noted in other studies, frequent church attendees were physically healthier, had better social support, and displayed a set of healthier lifestyle behaviors [Koenig1999].
English: Ogden Utah Temple of The Church of Je...
Ogden Utah Temple of The Church of Jesus Christ of Latter-day Saints (Photo credit: Wikipedia)

A 2004 study comparing Utah residents who are members of the Church of Jesus Christ of Latter-day Saints (LDS) with those who are not LDS confirmed, not surprisingly, that the LDS members had much lower rates of tobacco, alcohol and drug usage than the non-LDS group, since these substances are strongly discouraged by the Church. The study found that life expectancy was 77.3 years for LDS males versus 70.0 years for non-LDS males, and 82.2 years for LDS females versus 76.4 for non-LDS females. Interestingly, however, the study noted that differences in rates of tobacco use explains only about 1.5 years of the 7.3 year gap for males, and only 1.2 years of the 5.8 year gap for females. The author suggests that this additional gap may be due to better overall physical health, better social support and other lifestyle practices [Merrill2004].

In an April 2013 New York Times column, Stanford scholar Tanya M. Luhrmann summarized some of these results, and then added her own observations. In evangelical churches she has studied as an anthropologist, she found that people really do look out for one another, showing up with dinner when friends are sick, or simply talking with them when they are unhappy. They are relatively more generous, often in private contributions, when others are in need. She mentioned that when one member of an evangelical group cried at needing a $1500 dental procedure, yet had no money, her friends, many of whom were students with very limited funds, covered the cost by anonymous donations [Luhrmann2013].

Source: http://www.sciencemeetsreligion.org/blog/2013/04/are-there-benefits-to-religious-belief-and-participation/

+++

Enhanced by Zemanta