The Nazarene Jew Jeshua (Jesus Christ) put his own will aside and offered himself as a lamb for God, as a ransom for us all.
Now time has come that we should also let him and his heavenly Father see Who we want to follow and Who we want to have as our God. Jesus showed his love for his God, Who is the Only One God of Israel, the God of Abraham. He asked his followers to become one with his God like he is one with Jehovah God. Coming closer to the time of Great Tribulation it is time to show the world to who you want to belong. It is high time to show the world for what you care and what or whom you love.
Did you ever ask yourself for whom you would risk everything?
Today we still face this materialistic world. But we should know that time for this world is limited. Today there are still many people, kings, presidents, ministers, as leaders demanding people to follow them and who reign their country as if it belongs to them. But everything on earth belongs to the Divine Creator. When he created this world He had a purpose for it and it shall become a reality whatever man may try to do.
In the New Testament we do find Jesus telling many stories in the form of parables which should open our eyes and should let us think about the reign to come and to look for. He talks about a realm of heaven and calls us to put our hands to work and help get the ground prepared to receive the love of God.He gives many examples how faith without works is dead and how we should be careful not to loose the entrance to the Kingdom of God by not living up to God's Wishes or not fulfilling God's commandments.
When looking at the Scriptures we can see how we are challenged to train our eyes to look
beyond the problems and to see the promises of the world around us. And
we have been told, repeatedly, that the “reign of heaven” is small, even
hidden, but it is always at work. We are called to look for the hidden treasure and to go for Biblical truth and not to be of this world, loving all those materialist and perischable treasures.
Look around us we should see what is good and what is bad and learn from it. Though there are many who think by the death of Christ everybody is saved and does not have to do anything any-more, we should know that we for sure still have to do a lot of work. Every day we should work at ourself. Every hour of the day we should try to build up our Christlike character. that shall not so easy as so many think. It demands an effort.
Jesus asks us to come together and to meet each-other regularly to study the Word of God and to praise the Most High. Together we should form a unit, giving ourself as inhabitant of the realm of Christ. As partakers of his spiritual Body, we should feel united and work to keep everything around us pure and 'sanctified'.
Every one of the partakers of the Body of Christ should be wiling to give himself or herself to Christ Jesus, putting the own selfish I away.
Each person on this earth should be looking for the hidden treasures of God and should know that the “reign of heaven” is like a discovery that disrupts
all other priorities, and those who make the discoveries have their
entire lives shaped by them.
Those who love Jesus and want to have a good relationship with him and his heavenly Father should be prepared to put the earthly wishes aside and go for heavenly treasures. They should not be afraid for those of the world who do not want to know about God and who would laugh at those who want to give their life to God. But those who know better shall be happy to give their life to the One God and to present themselves as sons of the realm. For it is in the believe in Jesus that we want to go as partakers of the Body of Christ, willing to unite in his Church, which is the Church of God.
With the knowledge that there is the Unseen God Who has prepared the unseen realm and shall present the earthly realm to mankind, to those who are ready for it, we may have the assurance in the hope that one day the world shall have to face that reality of the Great Kingdom, which shall go above all kingdoms of the world.
Giving ourselves to Christ shall make our union sealed and secure.
Showing posts with label church of God. Show all posts
Showing posts with label church of God. Show all posts
Monday, 18 June 2018
Monday, 18 February 2013
United people under Christ
Last week the worldcommunity saw that the one who claims to be the follower of the apostle Peter stepped down from his position on what many call the 'holy chair'.
The church community should be found on a good faith base and have clear and undeniable grounds with people who live according to community rules which are according to the Law of God. They should try to be living by the standard of the “One Body” of Christ. The Nazarene man who did not appoint one or the other above one another. Though perhaps many might think that the apostle Peter was chosen to be a leader, he certainly was not the leader of the church community at the time of the first years after Christ his death. All apostles had their particular duties but worked together and even where not afraid to criticise each other.
In the Acts of the apostles is given a very clear picture of the working of the first church as one united body in Christ. when you read the chapters you shall not find any decent reason to believe that the Pope is the real acceptable leader of the Church of God.
Could it also be that the church became subdivided into local churches but that along the way into history that church their members (of each local church) still make up the universal body of Christ? There is no one church that monopolizes the body of Christ.
History proves that contamination was brought in very soon after Jesus' death. Several apostles warned the followers of Christ to be careful and to look out for false teachings. People also had to be careful not to mingle with weak or sinful men, who would love to see them being diverted from the unworldy ideas of their religion.
Though we are never to judge or condemn others; we just have to politely “stand aside” from them!
When we look at the world we should consider that there are many people with different beliefs, but that there might be different opinions between the many persons that does not mean they would not be considered as being part of one and the same united people under Christ.
Some teach that if you are not part of this denomination or that denomination then you cannot be part of the body of Christ. There exist many denominations which believe people do have to belong to them, because otherwise they would be doomed into damnation or when people do not belong to their denomination they would not be able to enter the Kingdom of God. What most of those denomination forget is that before they came into being ther where also people who loved God as the Most High, and honoured Him at their best. Those people are also saved by Jesus his offer and got the right to enter the Kingdom of God. It is he, Jesus who shall decide who is able to enter the Kingdom of God and not one world church organisation or denomination who is going to decide that. God knows the heart of each person and He shall see if that person is worthy or not to enter the Kingdom. Jesus as the mediator shall be the person who can mediate for those who tried to do their best on earth and who followed one or another path according to a path laid in front of them by one or another denomination. but the people themselves shall have to carry the responsibility of their choice. They also shall not be able to blame their congregation or denomination for the choices they have made.
As part of the body of Christ we should be people working under the guidance of the Bible, to serve each other and the body, not taking into account language, ethnicity, gender, nationality etc. When we are unified with One Spirit in One Body that means we are unified under Gods Spirit to have and show love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control and awareness for each other, treasuring the same hope of eternal life in Jesus Christ together with Jesus Christ in the Kingdom of his Father.
Every person has received the gifts to think and to have his mind working to find out certain things. Every person, in his or her life shall get opportunities to be able to be confronted with certain values, certain truths, certain ideas ... and shall be confronted with the possibility to make a certain choice.
It is up to us to think about our faith, about what we do want to believe and about what we do have to believe.
Every transition in a movement should be followed up and registered, looked at in function of the Will of God and the Biblical writings. They are given to us to help us to direct the right way. We should listen to the voice of God and follow the directions given in the Holy Scriptures. They should be the most important guide for our life and way of life.
The guidance from the Bible should give us insight in what the world offers, also on religious matters and on actions of faith.
We must remember that the ecclesia does not exist to keep the Truth pure as a theory (i.e., “The purer our ecclesia, the better!”). The Truth (as an abstract principle, or set of principles, communicated from God) cannot be anything but pure! It might sound strange that the ecclesia does exist to help impure men and women (with imperfect beliefs and impure ways) to move toward purity, even if their progress is slow… Some expect that the people who enter the ecclesia or church-community would be already very pure from their baptism, but that is not so. The baptism is only the starting point to the way of purity to the small gate to the Kingdom of God.
Out of love for each other each member of the ecclesia should help each other to grow and to make every day a step closer to that set-apartness or holiness of purity.
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Read also:
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 |
| English: Christ Handing the Keys to St. Peter by Pietro Perugino (1481-82) Fresco, 335 x 550 cm Cappella Sistina, Vatican. Ελληνικά: Λεπτομέρεια από την νωπογραφία του Πιέτρο Περουτζίνο, Ο Χριστός Παραδίδει τα Κλειδιά στον Πέτρο, 335 x 600 cm, Καπέλα Σιξτίνα, Πόλη του Βατικανού. (Photo credit: Wikipedia) |
The church community should be found on a good faith base and have clear and undeniable grounds with people who live according to community rules which are according to the Law of God. They should try to be living by the standard of the “One Body” of Christ. The Nazarene man who did not appoint one or the other above one another. Though perhaps many might think that the apostle Peter was chosen to be a leader, he certainly was not the leader of the church community at the time of the first years after Christ his death. All apostles had their particular duties but worked together and even where not afraid to criticise each other.
In the Acts of the apostles is given a very clear picture of the working of the first church as one united body in Christ. when you read the chapters you shall not find any decent reason to believe that the Pope is the real acceptable leader of the Church of God.
Could it also be that the church became subdivided into local churches but that along the way into history that church their members (of each local church) still make up the universal body of Christ? There is no one church that monopolizes the body of Christ.
History proves that contamination was brought in very soon after Jesus' death. Several apostles warned the followers of Christ to be careful and to look out for false teachings. People also had to be careful not to mingle with weak or sinful men, who would love to see them being diverted from the unworldy ideas of their religion.
Though we are never to judge or condemn others; we just have to politely “stand aside” from them!
When we look at the world we should consider that there are many people with different beliefs, but that there might be different opinions between the many persons that does not mean they would not be considered as being part of one and the same united people under Christ.
Some teach that if you are not part of this denomination or that denomination then you cannot be part of the body of Christ. There exist many denominations which believe people do have to belong to them, because otherwise they would be doomed into damnation or when people do not belong to their denomination they would not be able to enter the Kingdom of God. What most of those denomination forget is that before they came into being ther where also people who loved God as the Most High, and honoured Him at their best. Those people are also saved by Jesus his offer and got the right to enter the Kingdom of God. It is he, Jesus who shall decide who is able to enter the Kingdom of God and not one world church organisation or denomination who is going to decide that. God knows the heart of each person and He shall see if that person is worthy or not to enter the Kingdom. Jesus as the mediator shall be the person who can mediate for those who tried to do their best on earth and who followed one or another path according to a path laid in front of them by one or another denomination. but the people themselves shall have to carry the responsibility of their choice. They also shall not be able to blame their congregation or denomination for the choices they have made.
As part of the body of Christ we should be people working under the guidance of the Bible, to serve each other and the body, not taking into account language, ethnicity, gender, nationality etc. When we are unified with One Spirit in One Body that means we are unified under Gods Spirit to have and show love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control and awareness for each other, treasuring the same hope of eternal life in Jesus Christ together with Jesus Christ in the Kingdom of his Father.
Every person has received the gifts to think and to have his mind working to find out certain things. Every person, in his or her life shall get opportunities to be able to be confronted with certain values, certain truths, certain ideas ... and shall be confronted with the possibility to make a certain choice.
 |
| The 1st English edition of The Kingdom of God Is Within You. (Photo credit: Wikipedia) |
It is up to us to think about our faith, about what we do want to believe and about what we do have to believe.
Every transition in a movement should be followed up and registered, looked at in function of the Will of God and the Biblical writings. They are given to us to help us to direct the right way. We should listen to the voice of God and follow the directions given in the Holy Scriptures. They should be the most important guide for our life and way of life.
The guidance from the Bible should give us insight in what the world offers, also on religious matters and on actions of faith.
We must remember that the ecclesia does not exist to keep the Truth pure as a theory (i.e., “The purer our ecclesia, the better!”). The Truth (as an abstract principle, or set of principles, communicated from God) cannot be anything but pure! It might sound strange that the ecclesia does exist to help impure men and women (with imperfect beliefs and impure ways) to move toward purity, even if their progress is slow… Some expect that the people who enter the ecclesia or church-community would be already very pure from their baptism, but that is not so. The baptism is only the starting point to the way of purity to the small gate to the Kingdom of God.
Out of love for each other each member of the ecclesia should help each other to grow and to make every day a step closer to that set-apartness or holiness of purity.
+
Read also:
Fellowship 101: A Short Course by George Booker – Class 5
Those who believe the gospel and are baptised into Christ become ‘brethren in Christ’, without regard to nationality. They also become a part of the ‘one body’, with Christ as their head. God calls them His children, and they become partakers of His grace and love” (BASF 22).- Handbook to the Christadelphian Statement of Faith
- Reasons to come to gether
- Philippians 1 – 2
- Look for your Refuge by God
- A day without taking the symbols
- Breathing to teach
- Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
- Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
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Friday, 5 November 2010
Making church
That God our prayers wants is sometimes found strange even by Christian believers. But our Creator has His eye on us and would like to have it tht His creation loves Him as their father. We should show our presence, our gifts and our service as the expression of our gratitude to God. Jesus gave us the task to pray to His Father as well instituted he at the Last Supper, just a few hours before his dead, the Memorial Meal.
As such we do have received the task to come together, regularly meeting to remember the dead of Jesus.It is our presence our physical presence, our attendance, that we have to give to God. As part of the limb of Christ we should become thriving blood and give the community warmth and health to live and grow.
Remember the old story about the blind man who also had great difficulty hearing? He couldn't see and couldn't hear, but he never missed church. He was there every Sunday. Someone asked him, "Why? You can't see what's happening and you can't hear much of what is being said, but you are always here at church. You are always here. Why? Why do you come?"
He answered, "Because I want the world to know whose side I'm on."
It does not have to be every Sunday or even on Sunday, but we should have to be able to find a day in the so many hours which lay for us. Every one of us who finds himself a believer should be courageous enough to come out in this world as a follower of Christ and show it by his attitude.The world should tell by the way you live, by your love for the church, by your devotion to the church, by your church attendance record, whose side you are on. In the spirit of gratitude to God for his inexpressible gift of Jesus Christ, we can give our prayers and our presence.
When we as believers would unite and come together we shall be able to create church. We can become church.
We can pray, too, that God will be with you and will use you as His instrument of love and peace and grace. But then you have to be prepared to be willing to give yourself as an instrument in the hands of God.
Then it becomes important that we ask God to create His instrument here on earth for us. We can pray that we can form with others a church where we may be faithful in continuing the preaching, teaching, healing, caring ministry of Christ. Please pray for your church. The church needs your prayers.
In the articles Opbouw van een ecclesia en verbonden kosten & The Ecclesia in the churchsystem we go in to present the possibilities and difficulties we have to face forming an ecclesia.
We show that the point is that we are all needed. But, you know, there is another thing to be said that is even more important: We all need to give. Giving is good for our souls. It's the spiritual expression of our gratitude and commitment to God and it is so important to our spiritual health. Virtue is its own reward and so is giving. The real reward is in the giving. And this giving can be in different ways. Everybody has something in which he can excell. that what we can do well we can use for the community. We can give our service to all the believers who want to become united.
When we join hands in grateful service to God we are making the church together. When in gratitude to God for His inexpressible gift of Jesus Christ, we give our prayers, our presence, our gifts and our service. We are making the church together. Let's do just that - for our own sakes, for the good of others, and for the greater glory of God.
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Read more > The Ecclesia in the churchsystem
Dat wij allemaal samen kunnen werken in het verwezenlijken van een ware kerkgemeenschap kan u vinden in Opbouw van een ecclesia en verbonden kosten & uitgebreider in de Engelse versie The Ecclesia in the churchsystem
As such we do have received the task to come together, regularly meeting to remember the dead of Jesus.It is our presence our physical presence, our attendance, that we have to give to God. As part of the limb of Christ we should become thriving blood and give the community warmth and health to live and grow.
Remember the old story about the blind man who also had great difficulty hearing? He couldn't see and couldn't hear, but he never missed church. He was there every Sunday. Someone asked him, "Why? You can't see what's happening and you can't hear much of what is being said, but you are always here at church. You are always here. Why? Why do you come?"
He answered, "Because I want the world to know whose side I'm on."
It does not have to be every Sunday or even on Sunday, but we should have to be able to find a day in the so many hours which lay for us. Every one of us who finds himself a believer should be courageous enough to come out in this world as a follower of Christ and show it by his attitude.The world should tell by the way you live, by your love for the church, by your devotion to the church, by your church attendance record, whose side you are on. In the spirit of gratitude to God for his inexpressible gift of Jesus Christ, we can give our prayers and our presence.
When we as believers would unite and come together we shall be able to create church. We can become church.
Then it becomes important that we ask God to create His instrument here on earth for us. We can pray that we can form with others a church where we may be faithful in continuing the preaching, teaching, healing, caring ministry of Christ. Please pray for your church. The church needs your prayers.
In the articles Opbouw van een ecclesia en verbonden kosten & The Ecclesia in the churchsystem we go in to present the possibilities and difficulties we have to face forming an ecclesia.
We show that the point is that we are all needed. But, you know, there is another thing to be said that is even more important: We all need to give. Giving is good for our souls. It's the spiritual expression of our gratitude and commitment to God and it is so important to our spiritual health. Virtue is its own reward and so is giving. The real reward is in the giving. And this giving can be in different ways. Everybody has something in which he can excell. that what we can do well we can use for the community. We can give our service to all the believers who want to become united.
When we join hands in grateful service to God we are making the church together. When in gratitude to God for His inexpressible gift of Jesus Christ, we give our prayers, our presence, our gifts and our service. We are making the church together. Let's do just that - for our own sakes, for the good of others, and for the greater glory of God.+
Read more > The Ecclesia in the churchsystem
For the Dutch version go to / Nederlandse versie: Maken van een kerk
Dat wij allemaal samen kunnen werken in het verwezenlijken van een ware kerkgemeenschap kan u vinden in Opbouw van een ecclesia en verbonden kosten & uitgebreider in de Engelse versie The Ecclesia in the churchsystemTuesday, 14 April 2009
Called Christian
DISCIPLES FIRST CALLED CHRISTIANS
It is noteworthy that our Lord never gave a name to His people, but called them disciples -- pupils, learners. The Apostles have applied to the Church various terms; such as, "Church of the living God," "Church of God," "Church of Christ," "the Church." But gradually the name Christians, identifying God's people with their Redeemer, came to be the general name everywhere.
It is a pity that any have thought it necessary to adopt any other names than these, which are common to the entire Church of Christ, or to use these names in a sectarian manner. Evidently the name Christian should represent one who trusts in Christ as the Messiah -- one, therefore, who trusts in Him as the Redeemer and who accepts all the fundamental doctrines of the Scriptures. These doctrines are based upon three declarations: (1) That all were sinners, needing to be redeemed before they could be acceptable to God. (2) That the believer accepts God's forgiveness through the precious blood of Christ. (3) That he has accepted the Leadership and name of Christ and henceforth will seek to walk in His steps.
There was a start toward sectarianism in the early Church, some saying, "I am a Christian, but of the order of Paul." Others said, "I am a Christian of the order of Apollos;" still others, "I am a Christian of the order of Peter." St. Paul promptly rebuked this spirit, assuring them that relationship in Christ was all that was necessary, that neither Peter nor Paul had redeemed them, and that neither Apostle could therefore occupy the place of a head to the Church. Furthermore, the Apostle calls attention to the fact that such a spirit on their part was an evidence that much carnality still remained, much of a worldly, partisan spirit, contrary to the teachings of the Holy Spirit.--`1 Corinthians 1:10-13`; `3:1-7`.
It is to be regretted that ever since the Reformation this spirit has prevailed to a large extent, some taking the name of Luther, others, Wesley, Calvin, others non-personal, sectarian or party names such as Methodist, Presbyterian, Baptist, etc. We are not claiming that those who do so are wholly carnal, without the Lord's Spirit; but with the Apostles we do claim that a disposition to such partisanship is contrary to the Spirit of the Lord, and to that extent is carnal, fleshly, and should be overcome by all who would be recognized of the Lord as overcomers.
What we ought to have is one Church, one Household of Faith, accepting the plain fundamentals of Scripture, and with limitations as to acceptance of more or less conjectural views outside of those fundamentals-- all fellowshipping each other, and all known as Christians, and thus separated from all who deny the Atonement, from all who deny the results of the Atonement in the resurrection, and from all who deny the propriety of a newness of life in the present time. In this view of the matter, each individual Christian would have an independence as respects his own thought, aside from fundamentals which are clearly stated in the Scriptures.
- ZWT - 1916 R5888 : page 122:April 15, 1916
C.T.Russell
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It is noteworthy that our Lord never gave a name to His people, but called them disciples -- pupils, learners. The Apostles have applied to the Church various terms; such as, "Church of the living God," "Church of God," "Church of Christ," "the Church." But gradually the name Christians, identifying God's people with their Redeemer, came to be the general name everywhere.
It is a pity that any have thought it necessary to adopt any other names than these, which are common to the entire Church of Christ, or to use these names in a sectarian manner. Evidently the name Christian should represent one who trusts in Christ as the Messiah -- one, therefore, who trusts in Him as the Redeemer and who accepts all the fundamental doctrines of the Scriptures. These doctrines are based upon three declarations: (1) That all were sinners, needing to be redeemed before they could be acceptable to God. (2) That the believer accepts God's forgiveness through the precious blood of Christ. (3) That he has accepted the Leadership and name of Christ and henceforth will seek to walk in His steps.
There was a start toward sectarianism in the early Church, some saying, "I am a Christian, but of the order of Paul." Others said, "I am a Christian of the order of Apollos;" still others, "I am a Christian of the order of Peter." St. Paul promptly rebuked this spirit, assuring them that relationship in Christ was all that was necessary, that neither Peter nor Paul had redeemed them, and that neither Apostle could therefore occupy the place of a head to the Church. Furthermore, the Apostle calls attention to the fact that such a spirit on their part was an evidence that much carnality still remained, much of a worldly, partisan spirit, contrary to the teachings of the Holy Spirit.--`1 Corinthians 1:10-13`; `3:1-7`.
It is to be regretted that ever since the Reformation this spirit has prevailed to a large extent, some taking the name of Luther, others, Wesley, Calvin, others non-personal, sectarian or party names such as Methodist, Presbyterian, Baptist, etc. We are not claiming that those who do so are wholly carnal, without the Lord's Spirit; but with the Apostles we do claim that a disposition to such partisanship is contrary to the Spirit of the Lord, and to that extent is carnal, fleshly, and should be overcome by all who would be recognized of the Lord as overcomers.
What we ought to have is one Church, one Household of Faith, accepting the plain fundamentals of Scripture, and with limitations as to acceptance of more or less conjectural views outside of those fundamentals-- all fellowshipping each other, and all known as Christians, and thus separated from all who deny the Atonement, from all who deny the results of the Atonement in the resurrection, and from all who deny the propriety of a newness of life in the present time. In this view of the matter, each individual Christian would have an independence as respects his own thought, aside from fundamentals which are clearly stated in the Scriptures.
- ZWT - 1916 R5888 : page 122:April 15, 1916
C.T.Russell
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