Showing posts with label preaching. Show all posts
Showing posts with label preaching. Show all posts

Thursday, 12 August 2021

Need to inspire others

These days we could read in the Gospel of Mark how Jesus chose his twelve disciples and gave them a task.

From the gospels, we also can see how Jesus attracted people by his words and acts, like the many mriracles he did. We shall not be able to attract so many people by miracles, because we are not able to do such miracles. Also with our words, we probably shall not be able to attract so many people.

Naturally, it would be lovely if we also could bring such Good News, like our master teacher Jesus Christ brought.

We got inspired by him and we would love to inspire others also.

A person who wants to inspire others to be grateful or wants to convince others of the value and truth of gratitude to God has to be a person who others see as living a life of struggles greater than their own. Otherwise people dismiss the caller unto gratitude as speaking down to them, hypocritically, from a place of privilege and ease. 

We have to have empathy with those we are speaking to. We have to imagine what they are going through and what they are thinking about. In a certain way, we also do have to anticipate their questions or thoughts. A very important factor in our preaching is also the way of our listening. We do have to be all one ear to the ones we want to convince of the reason to follow Christ.

Some may think it is to difficult to go out and to preach to people. Or they think one has to have a special education at the university. But it is not that one has to belong to the clergy. Even when you would want to become part of elders in a church, there is not such a high need of religious education at a higher institute.

You also do not have to think preaching or witnessing would be too difficult for you, or that you would not be able to cope with it because of too many struggles.

Perhaps for this reason and also because one cannot deliberately put oneself in a bigger struggle than what God has ordained for one already,

Not every person is going to be able to inspire every other person towards gratitude and peace of heart. And perhaps this is also why much of mankind gives authority, in matters of spirit and truth, to the ascetic monk-like figure than to a person living in relative comfort and abundance. 

When just an ordinary person, living an ordinary civic life, that person can connect to the life of others, knowing exactly what they too have to undergo. Their experiences will not come across as other-worldly as they might to clergymen who often have no sense of the daily concerns of ordinary citizens.

Whether such an association between struggle and virtue (of piety and authority) is warranted remains open to debate. There is some merit to the idea that a person who is in struggle or strife themselves would be able to relate to and find authentic and convincing, someone else who knows what struggle feels like. But the association of struggle with material deprivation is a bias and judgment of a materialistic mind and hence a problematic judgment.

You do not have to be in possession of special attractive tools or books to reach people and to tell them about the times to come. A simple Bible is all you need so that you can show the Word of God.


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Please find to read:

  1. When a day of darkness and of gloominess shall come
  2. When having found faith through the study of the Bible we do need to do works of faith
  3. To step up – Presenting fruitful words
  4. Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!
  5. Today’s thought July 10 Reading 3 – Matthew 11:4-6: Good news preached to the poor
  6. Spread the word
  7. Repentance for the forgiveness of sins has to be preached to all the non-Jews in Christ his name
  8. Christians having the right heart to call others to go to God
  9. Reason to preach #5 Trained to do it God’s way
  10. How should we worship God? #6 Preachers and Teachers
  11. United helping to spread the Good News
  12. In all circumstances preaching Christ
  13. From house to house #1: Not ceasing to Preach daily in the temple and in every house
  14. Making proclamation as a herald
  15. Preach
  16. Preaching as Public Speaking
  17. Memorizing wonderfully 33 Preach the acceptable year of Jehovah God
  18. Great need of the church today is to feed the flock and get our people into the word of God
  19. Sharing your big scriptures for tough times
  20. Taking as many opportunities as possible to proclaim the Good News
  21. Evangelizing in the “Time of the End”

Friday, 28 December 2018

The gift of joy

In these darker days when many come together in the warmth and light of the family feast-dish sharing greetings and giving presents to each other, we think about the joy all this can give.

JOY is a great gift. It’s described as a feeling of great pleasure and happiness.

Early in Israel’s history God promised to
 “Bless you in all your produce and in all the work of your hands, so that you will be altogether joyful” (Deuteronomy 16:15, ESV).
The harvest has been gathered; there’s food enough for all; let’s sing for joy!

Sometimes as a community our joy isn’t very apparent. But can you remember the description of Samaria when Philip had told them about Jesus?
 “There was much joy in that city.”
That’s what preaching can do.

Joy is one of the fruits of the spirit. It’s also the very real emotion that enabled the Lord Jesus to lay down his life for us;

 “Who for the joy that was set before him endured the cross …”
 Could YOU spread a little joy this week? That’s preaching!

Dutch version: Nederlandse versie: De gave van vreugde

Friday, 12 May 2017

Ability (part 7) Thought about the ability to grow as a member of the Body of Christ

Having received the ability to live we also got some talents, which may be totally different from the talents one of our siblings got.

All having received the ability to think about life also got the ability to come to see Who God is and for what purpose we are on this world. The same when we have used the ability to come to know God we have the ability to choose of Him and to serve Him according to His Will.

That ability to serve God is not based on your past, but on your faithfulness today. A person may have been an adversary of God, a big criminal, a lover of fleshy sins, but when he had come to know Christ Jesus and his God, he might have changed. In his conversion to Christianity he not only received the ability to grow as a member of the Body of Christ, sharing with brethren and sisters the love of Christ and the hope to a coming Kingdom of God.

When having hear the call of God, and having answered it positively, one can come under the blessings of the Most High. Being able to feel those blessings one is eager to follow the commandments of God and the commandments of His sent one, Jesus Christ, the only begotten son of God. That son gave his followers tasks, which also still count for us today. Jesus asked his followers to go out into the world and to preach the Gospel, the Good News of the coming Kingdom of God.

There are the tasks given by Christ Jesus and the ones given by his heavenly Father. If you are faithful with the tasks God's son and the heavenly Father entrusts to you, God will enable you to accomplish it.

Don’t distinguish between big and small assignments from God. Paul saw every one as a privilege he did not deserve. Whether God has asked you to pray for someone, to minister to a person in need, to lead a Bible study, or to care for those who are sick, strive to be faithful. You will experience His enabling as you serve Him.

If you are faithful in a little, God will entrust you with more. You will be able to join Paul in praising God for having counted you faithful, putting you into His service (Luke 16:10).
“Whoever can be trusted with very little can also be trusted with a lot. Whoever is dishonest with very little is dishonest with a lot.” (Luke 16:10 GWord)
Even when not experienced, like Timothy was, we can do the work of God and grow in our faith and in the community, like so many before had an opportunity to grow  in their ecclesia.

Paul urged Timothy not to allow his youthful insecurity to blunt his zeal and faithfulness in doing what God had told him. Rather than arguing with those who criticized Timothy, Paul urged him to live as an example of godliness. Paul advised Timothy to live a life that was so spotless in word, conduct, love, spirit, faith, and purity that his life could serve as a model for others in the church to follow. Timothy’s life was to be the evidence that God had called him. God looked beyond Timothy’s youth, timidity, and physical weakness and saw his sincere heart.

We too should take on the right attitude and show others how we are willing to give ourselves to the call we heard from God.

As you seek to follow God’s will, you may identify with Timothy.

Whatever your position at this moment, do know that by using your abilities you make it possible to grow and to develop as a Christian (a follower of Christ).
By allowing God to guide you and to enforce your abilities you shall be able to help not only yourself but also those around you who want to go with you on the same path, laid out in front of you by Jesus, the Way to God.

Just as a tender plant finds a way to grow in a hard and unreceptive environment, so the love of Jesus has the ability to emerge in a life that seems completely unresponsive to the call of the Divine Maker of all things. Giving in to God's call and doing His Will, you shall find that often you shall be able to do more than you would ever thought. This shall be possible when you allow God to demonstrate His call upon you by transforming your life into a model of godliness.

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Preceding articles:
Ability (part 4) Thought about the ability to have ability
Ability (part 6) Thought about the ability of God’s Provision Bringing Glory

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Additional reading

  1. Today’s thought “Ability to receive ableness from God” (May 11)
  2. Today’s thought “Ability to see that God is not dead” (May 12)
  3. Thought for those who think it is not necessary to do any works any more
  4. Lost senses or a clear focus on the one at the stake
  5. Worthy partakers of the body of Christ
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Tuesday, 14 June 2016

Preaching in the 21st century: Workshop at the UK Harper Adams Bible School in early August

Harper Adams University
Harper Adams University (Photo credit: Wikipedia)
Gordon Dawes will be leading a workshop at the UK Harper Adams Bible School in early August (DV). He is  researching across the Christadelphian community internationally for modern preaching ideas which have been shown to work.

Please email him at 

gordon.dawes@talk21.com 

with your experiences. 
 
He would be grateful for any information. There is no immediate rush but he would like to have his thoughts and presentation ready by mid July!

For reference, the basis of the workshop is 

Preaching in the 21st century
 
How best to continue to spread the good news of the Gospel in today's busy, 'enabled' world is a subject testing many in our community. A lot of effort still goes into Sunday evening 'lectures', special efforts and campaigns, but are these still the best - the only - way to connect with people today?

This group will share and discuss the needs and fears, experiences of what works, what does not work, in different situations, and give examples of what some are doing to try to attract attention and share the principles of our faith in a vibrant and faithful way.
 
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Monday, 15 February 2016

Priest, scribes and others with authority

John Bunyan
John Bunyan (Photo credit: Wikipedia)

For the orderly functioning of life we need to have some order and functions. Our world is divided by different hierarchical posts.

In the world of the churches there are also several posts and in many denominations those in such positions often think they are higher than others and people have to listen to them and have to do what church dictates to them.

In Christianity we can see that at the beginning it was part of Judaism.
Jesus was a respected rabbi and considered by his followers as the sent one from God who had received the authority from the Most High in heaven.

When Jesus was gone the apostles were given special Holy Spirit powers to exercise authority as well. An outstanding example was the drama with Ananias and Sapphira (Acts 5:1-11) who told lies to the Apostles, but Peter said, “You have not lied to men but to God” (verse 4).

In today’s reading of the 11th chapter of Mark we read
“as he (Jesus) was walking in the temple, the chief priests and the scribes and elders came to him and they said to him,
‘By what authority are you doing these things, or who gave you this authority to do them?’” (verses 27-28).
Priest and scribes were considered as the highly placed ones having authority to dictate to the people. According to them no one was supposed to teach unless they gave them authority. This is one reason why John the Baptist went into the wilderness to preach. It was this exercise of authority that saw the disciples thrown into prison when they taught in the temple (Acts 4:1-3) although later, such was the prestige of the Apostles, created by their miracles, that dramatic scenes unfolded. (Acts 5:12,13,17-20), but “none of the rest dared join them”.

History shows that as the early believers evolved into large established churches these churches too began to exercise an attitude of authority climaxing in the power of the Pope and the cardinal system. In the Middle Ages, if you were not appointment by church authorities to minister in a church, you had no authority to preach.

Some, such as John Bunyan, were put in prison for doing so.

When we look at the gospels we can find examples where it is made clear by Jesus that his followers will have to take up tasks. He also sent them out into the world, something which is too often forgotten today.

We read at the end of Mark’s Gospel, Jesus said,
 “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptised will be saved …” (16:15,16).
That authority is given to everyone, so we all have the responsibility to share our faith.

Paul challenges us when he expresses this responsibility in the bluntest terms,
 “Woe is me if I do not preach the gospel” (1 Corinthians 9:16).
- based on the Today's thought “Who gave you this authority?” (February 15) by the Christadelphian

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Thursday, 8 October 2015

A Synod to speak freely and to listen without reservations

English: A Roman Catholic priest baptizes an i...
A Roman Catholic priest baptizes an infant as his parents look on. what about baptisism of children of gay people or same sex marriages? (Photo credit: Wikipedia)
Often referred as the "Pope John Paul II generation," or now the "Benedict XVI generation," the younger leaders today are often far more receptive to the principles articulated in twenty years old Apostolic Constitution that defined Roman Catholic colleges and created guidelines to assist them in fulfilling their missions, Ex corde Ecclesiae (From the Heart of the Church) issued by Pope John Paul II.

Coming together in Rome conservatives and more progressive cardinals do have to find a solution for the changes in our society and how the world today looks at marriage and gender relations. They can not ignore the changes that took place in civil society the last three decades. Several gender-problems did find the light but haven't yet find solutions.

We can see that the Roman Catholic church like always has found 'temporarily' local solutions. Yesterday in 'Koppen' on Canvas we could see how homosexual men are working as pastoral-workers in Belgium. Belgium has the problem that there are not only many homosexual priests, there are not  enough priests in the diminishing parishes. For that reason the Catholic Church accepted the transfer from other denominational clergy into their community and when those pastors were married they could keep their wife and family as a Catholic priest. Male who did not want to take on the priesthood no matter their gender feelings could become a pastoral co-worker and take office in parishes.

In the Ex corde were laid out rules for academic freedom in order to justify positions that contradict the faith and the teaching of the church would obstruct or even betray the university's identity and mission but also the parish its intentions. Several Catholics in Belgium do find Pope Francis I his main interest in preaching the Gospel. Though many also urge Roman Catholic institutions to abide by traditional church teachings.

The Fourteenth Ordinary General Assembly of the Synod of Bishops on the Family taking place on the theme "The Vocation and Mission of the Family in the Church and in the Contemporary World" as the continuation of last year special synod on the family, may wind up in a situation similar to that one.

Many Cardinals made it already clear that no one should have to expect new church teachings or some changes in church doctrine. Though others expect that this time key leaders can not go around the agenda to emphasize "innovative" pastoral practice..

Pope Francis I wishes for an open discussion yielding a well-grounded unity, but it could well be that this synod may result in even more confusion and dissension.
To prevent this, some are looking upon the synod as a summons to return to the established teachings of the Church, to revert to Scripture and tradition, which were largely sidelined at the last synod. Critics of last year's meeting believe that, after years of poor catechises, doctrine must be reasserted and proclaimed, ending the false dichotomy underlying the notion that upholding the Church's teaching and practice somehow means being unpastoral. Jesus, they point out, took pity on the crowd, who were "like sheep without a shepherd," not by affirming them in their worldly thinking and values, but by first "teaching them many things."

There are several clergy who warn about false doctrine cloaked under the seductive guise of "innovative" pastoral practice. This is not new, of course, and no shortage of scriptural passages warn against it. Also not new is the passion shown during a synod, which can, at times, be wearying....

In the Catholic church today doctrine and pastoral theology seem to stand irreconcilably against each other never being able of reconciliation.  One reads about “The Rigging of a Vatican Synod?” and alleged manipulations and the now famous Cardinal Burke stated that the final report of the extraordinary Synod produced a
“gravely flawed document that does not express adequately the teaching and discipline of the Church and, in some aspects, propagates doctrinal error and a false pastoral approach” {Ideology or Faith?}
Being a Roman - Catholic priest and working in the fields of HIV and AIDS in Africa, the blogger of

God, AIDS, Africa & HOPE writes:
Pope Francis encouraged the participants of the Synod to speak freely and to listen without reservations. These are the basis of deliberation and discernment to find consent, to build bridges, to see realities, to encourage dialogue and to give Pope Francis the tools to extract what is needed for the development of the church. Synods are advisory boards – they are not a parliament and they should have the openness to listen to the guidance of the Holy Spirit who – in my humble opinion – can’t work freely if there is nothing to reflect or to develop as everything must remain as it is. {Ideology or Faith?}

Lots of discussions have gone on the last few months about laity in church and gender issues. since the clergy sex-scandals in Belgium "Mercy" has been a much uttered word, though for many civilians this seems to work only from one site for the Catholic church. Many divorced people who wanted to stay in the Catholic Church and wanted still to be partakers of the sacraments, are often refused to take them.

Concerning the theology of marriage a lot of discussions found their way into the community. The government accepting gay marriage brought also forth that from those wanting to seal their bond of marriage, they asked for a marriage ceremony in church. Most churches refuses such actions but gay people still could find their way out by renting a priest and having a sacramental services in their own environment, which made it even cosier.

The above mentioned priest warns:
There is no need to build up theological barricades or fortresses to defend yesterday – look at Abraham and Moses and be aware that faith always means to set out trusting that God is in the lead. If one only holds firm what one knows already there is the danger that faith turns into ideology and that would be the worst outcome of any such church assembly.

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Additional reading:

  1. Two synods and life in the church community
  2. A synod not leading to doctrinal changes because it is about pastoral attention
  3. Different assessment criteria and a new language to be found for communicating the faith
  4. 72 Synod Fathers on the topic “The vocation and mission of the family in the Church and the contemporary world”

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Friday, 31 July 2015

Let us make sure we are not stiff-necked

Today, God’s word is available to be read in every language, but how many “hear” by properly reading it?

In God’s perception of humans today, nearly all are stiff-necked! Let us make sure we are not.

Let us become like Abraham of whom we read today in Romans 4,
“No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised”.
Those who call themselves Christian should be following up the teachings and the tasks given by the master teacher Jeshua, Jesus Christ. Too many forget how important the preaching of the Word of God is. Too many do not care to bring the Good News of the coming Kingdom to others. they better consider what Jeshua had asked his followers. they should know like the apostles knew that great emphasis must be placed on the preaching of the Gospel. This should be the sacred duty of every Christian, to place himself or herself under that preaching.

Preaching is at the heart of our liturgy. Our spiritual health and our Christian lives, like the lives of those around us, utterly depend upon hearing and heeding the voice of Christ and up hearing the Voice of his heavenly Father, the God of him, Abraham and us.

We may not neglect that which is most needful for our Christian lives and for the salvation of us and our beloved ones.

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Find more about preaching at our ecclesia site: Articles on Preaching or on Stepping toes and preaching

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