Showing posts with label restored names bible. Show all posts
Showing posts with label restored names bible. Show all posts

Monday 10 October 2011

Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)

For centuries, Bible translators around the world did not transliterate or copy the tetragrammaton in their translations. For example, English Bible translators (Christian and Jewish) used "LORD" to represent it. Many authors on Bible translation have explicitly called for translating it with a vernacular word or phrase that would be locally meaningful.

The spelling Yahshuah (יהשע), first documented during the early days of the Sacred Name movement in the 1930s, is not found in Hebrew texts. The Hebrew Bible uses Yehoshuah (יהושע), and later Yeshua, for Joshua, which means "Yah is Salvation." Christians, historians, and linguists outside the sacred name movement for the most part reject the term Yahshua in favor of Yeshua (ישוע) as the original pronunciation written in Germanic languages like Dutch as in English with a J for the Yod = Jeshua.

Critics say that in their labor to get the pronunciation "Yahshua" out of יהושע, they are ignoring Hebrew linguistics that do not allow the waw to be silent, so "Yahshua" is a questioned translation. Furthermore, it is argued by some that this pronunciation is not attested in antiquity, unlike the pronunciation "Yehoshua".

Those who really love the One and Only God and his son, should consider them as part of their family and use the sounds of the names of those persons.
We should consider it appropriate to use Semitic names in our translations of both the Old and New Testament.
- Bible scholars and translators such as Eusebius and Jerome (translator of the Latin Vulgate) consulted the Hexapla, but did not attempt to preserve sacred names in Semitic forms. Justin Martyr (second century) argued that YHWH is not a personal name, writing of the “namelessness of God”.  - (Justin Martyr, Hortatory Address, ch. 21)

Good christians should transliterate (“bring over the sound”) into their own language, e.g. English and Dutch. We can wonder if we not have to go to the phonetic use of the name, or should we write it phonetically right but let it pronounced in the tongue of the speaker?

But we should not give preference to go for the popular version like the translator Joseph Bryant Rotherham lamented not making his work in to a Sacred Name Bible by using the Yod in English as well and not keeping to the three Hebrew vowels when he choose for the English favourite in his translation.
Some Restored Names Bibles therefore keep using the populist form Yahweh and even go to base there version on the King James Version (where in the old edition was used Jehovah) and just change the names of the Father to Yahweh and His Son into Yahshua in both Testaments.

From the beginning of the 20th century many people became more aware of the importance of the use of Gods Name, but like several Sacred Name groups they clanged to the English "Yahweh" and "Yahshua" instead for opting for the Hebrew conversion of hte sound for Yehowah wich would sound as "Yea-Hovwhah" and could best be written as Jehovah in Latin and Germanic languages. also for the wrong name of the Nazarene son of Joseph and Myriam (Mary/Maria) from the tribe of David who became generally known as Jesus (from the Greek "Iesous", which means 'Hail Zeus') Christ (= the "Christos"), the Messiah. Bringing over the Hebrew sounds it would be

"‘Jesus’ is a transliteration of a Latin name Ioesus, pronounced heysus - which means NOTHING in Hebrew, but in Latin it means ‘Hail Zeus’. If Yahshua’s name had been
transliterated into our language, it would have been closer to Joshua (or Jehoshua).." (


Originally, the name of the Messiah was , pronounced Yahushua or (Yehoshua). This is the Messiah's original name. The correct pronouncement would be "Yahushua" or spoken out as "Yea- Hu- Shua" (In Dutch "Je-hoe-shoewha") and could be written down as Jehushua. While the short form for "Ya-Saves" or better "Jeh-Saves" also often used in the scrolls would be Jeshua.

Biblequotes from Restored Name Bible "The Scriptures" >

God about His name “יהוה“ + Creator of heaven and earth and everything around יהוהThe Only One Elohim who creates and gives all


in the Dutch Translation "De Geschriften":
God over zijn Naam  + יהוה Schepper van hemel en aarde en alles er op en eraan

Read more:
Related articles:
In Dutch

About the change of the son of God for the sake of keeping the piece (in the 4° Century CE):

Monday 19 September 2011

Some Restored Name Versions

While the HalleluYah Scriptures is based on the 1993 version of Dr. Chris Kostner "The Scriptures", the IRS or Institute for Scripture Research in 2009 updated their 1998 version of the same basic work.They tried to have some Improvements to the text - seeking a yet closer equivalent to the literal meaning of the original language. Hebrew names of Book Titles they now placed on right hand pages with corresponding traditional English names on the left hand pages - making it easier for you to find the place, and easier to learn the Hebrew titles. (Hebrew names are also used where possible for annual festival days, as well as being used, minimally, for ambiguous words).
The books in the Tanakh are arranged according to the original order of the Hebrew Scriptures, the Torah, the Prophets and the Writings.Words and names, as far as possible, have been corrected in order to eliminate any names of idolatrous origin.

The Hebraic Roots Version Scriptures HRV => The HRV Scriptures formerly known as the Hebraic Roots Version Complete Messianic Study Bible is published by the Institute for Scripture Research.

The new Messianic Bible

"The Ketuvim Netzarim" ("Writings of the Nazarenes") => a Messianic Sacred Name Edition  translated from the original Aramaic and Hebrew.

The Word of Yahweh <= The basic text of the Word of Yahweh is based upon standard English language versions of the scriptures, which in turn are built upon the oldest available Hebrew, Aramaic, and Greek manuscripts. This version has retained much of the old English grammatical structure used by many English translations.
The personal name of the Heavenly Father, Yahweh, was inspired into the Hebrew and Aramaic texts of the Old Testament nearly 7000 times. This includes 134 instances where the Masoretic scribes admittedly changed Yahweh to the more common Hebrew adonai. In all instances where Lord, or God was substituted for the Sacred Name in the English text they have properly inserted Yahweh. In addition to the many times the Father’s name is rendered as Lord or God, there are many more instances where these terms were used as translations of the Hebrew words elohim and adonai. Because there is no accurate translation of elohim they have transliterated that title into the English. As for adonai, sovereign or master serves as an adequate translation in most cases.

The Scriptures is by some presented as an exciting new literal translation of the Bible in English. This translation differs significantly from most common English translations in that it has restored the original book order of the Tanakh (Old Testament) and arranged them according to the original order of the Hebrew Scriptures, the Torah, the Prophets and the Writings.
The traditional rendering of the word "Law" has been restored with "Torah" throughout the translation, retaining the richness and full meaning of this word in the Hebrew language.
Words and names, as far as possible, have been corrected in order to eliminate any names of idolatrous origin.
The Names of all the books in the Tanakh and the Messianic Scriptures are now restored to the original Hebrew names, including the books of the Torah: Bereshith (Genesis), Shemoth (Exodus), Wayiqra (Leviticus); the books of the Nevi'im: Yeshayahu (Isaiah), Yirmeyahu (Jeremiah), Zakaryah (Zachariah); the books of the Kethuvim: Tehillim (Psalms), and Mishle (Proverbs); and last but not least the books of the Messianic Scriptures: Mattithyahu (Matthew), Yohannan (John), Kepha (Peter), and many more.
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In the article I go deeper in on the difficulties of using the Hebrew signs and wonder how far we do have to go in a Bible translation to stay true to the original.

Do you think we have to use all the Hebrew names everywhere for all the persons and book-names? Do we also have to go so far to take out all the heathen or describing words when there is the one Hebrew word? To use Ruah for Spirit looks all right but Shabbatoth for weeks?


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