Gradual decline by American Christians

When we see documentaries about the North American people we get a picture that they are 'very religious'.

Christianity, which was once shared by a majority of Americans, has seen a gradual decline as fewer people hold to the core tenets of the faith.

The latest research by the Cultural Research Center at Arizona Christian University continues the survey series American Worldview Inventory 2021 in examining biblical and competing worldviews of American adults.

According to the most recent release from the study, there has been a sharp decline in the status of Christianity across the nation in the past several decades. In 1980, more than 90 percent of Americans claimed to be Christian. That percentage dropped to 80 percent by 1990, in which the proportion lasted until after the turn of the millennium. By 2010, only three in four adults claimed to be Christians, with a further decline today as just under two out of three make the same claim.

In the previous century confidence in religion was still important.
About two-thirds of American adults had high confidence in religion in the 1970s. By the 1980s, however, that confidence was waning, and Christianity’s influence was declining.
At the start of the millennium, 56 percent of adults had confidence in religion. That number continued to decline, and now, barely four in ten adults hold a high degree of confidence in religion.

No wonder, you could say, when we look at how ministers used their institutions to gain money and trick people into their 'business'. Small personal family churches were taken over by mega churches where one got lost in the group and where there was not a special bond between teh believers.

A great problem is also that the majority of those churches are Trinitarian churches, where they worship Jesus as their god. Though people came to see the weakness of that person and the contradictions they can find in Scriptures, having a Jesus who can not do a lot of things and does not know a lot of things, whilst the Bible tells us God can do everything and knows everything.

The Bible is also increasingly rejected as a trustworthy and relevant document of life principles. Not many people want to know about the values and ethics presented in the Holy Scriptures.

In 1991, 86 percent of people believed in the existence of God as the all-knowing, all-powerful creator of the universe who still rules the world today. Today, that percentage has dropped to 46 percent.

In a lot of the American churches there was not much time spend on the Word of God. Ministers only took some verses, often out of context, to bring a long sermon, often with a lot of shouting and crying about damnation and danger to burn into hell. Often people could not find a relation between the words of the pastor and the words written in the Bible. That undermined the relevance of the Holy Scriptures in the daily life.

Regarding the belief that the Bible is the accurate and reliable Word of God, the decline shifted from 70 percent in 1991 to 41 percent in 2021. On the topic of salvation, 36 percent of adults believed in salvation through confession of sin and accepting Jesus as Saviour in 1991. Today, that amount is 30 percent. The survey also noted that this measured as high as 45 percent and was 39 percent in 2011.

The percentage of Americans possessing a biblical worldview also significantly decline (12 percent in 1995; 6 percent in 2021).

Observance of the Lord’s Evening Meal

Before Jesus went to the Olive Garden where he would be taken prisoner by the Roman soldiers, Jesus had come together with his disciples in an upper room somewhere in Jerusalem, the city of David.

The son of man, born in Bethlehem and brought up in Nazareth, had come to Jerusalem to celebrate Passover with his disciples. 14 Nisan, Thursday evening, March 31, 33 C.E., and a full moon very likely adorned the skies above Jerusalem. Jesus Christ and his apostles had just concluded the Passover celebration when he took some other bread and a cup of wine.

Gospel writer Matthew wrote

 “Jesus took a loaf and, after saying a blessing, he broke it and, giving it to the disciples, he said:

‘Take, eat. This means my body.’

Also, he took a cup and, having given thanks, he gave it to them, saying:

‘Drink out of it, all of you; for this means my “blood of the covenant,” which is to be poured out in behalf of many for forgiveness of sins.’” (Matthew 26:26-28) 

For the master teacher this was not going to be "a one-time event". He requested his pupils to remember that night and to come to break bread in the future as a memory of what Jesus has done, having given himself as a lamb of God, shedding his blood for the forgiveness of sins.

The step that Jesus Christ took on the night of Nisan 14, 33 C.E., was much more than a passing incident in his life. The apostle Paul discussed it when writing to anointed Christians in Corinth, where the pattern was still being followed over 20 years later. Although Paul was not with Jesus and the 11 apostles in 33 C.E., he surely learned from some of the apostles what happened on that occasion. Furthermore, Paul evidently got confirmation of aspects of that event by inspired revelation. Said Paul:

 “I received from the Lord that which I also handed on to you, that the Lord Jesus in the night in which he was going to be handed over took a loaf and, after giving thanks, he broke it and said: ‘This means my body which is in your behalf. Keep doing this in remembrance of me.’ He did likewise respecting the cup also, after he had the evening meal, saying: ‘This cup means the new covenant by virtue of my blood. Keep doing this, as often as you drink it, in remembrance of me.’”​—1 Corinthians 11:23-25.

In this day and age we too have to remember this act of Jesus. Like he had an evening meal with his close friends we should have too. Though this year we shall be limited in such act, because we have to keep us to the restrictions of travelling and gathering as well as social distancing.

The present lockdown does not have to mean we can not have a memorial meal, nor should it have to mean we can not express our unity with other brothers and sisters in Christ.

We may not allow this unseen enemy get us away from our obligation to come together, even when it might be virtual, or to take our memorial meal.

The Gospel writer Luke confirms that Jesus commanded:

 “Keep doing this in remembrance of me.” (Luke 22:19)

 These words have also been rendered:

 “Do this in memory of me” (Today’s English Version) and “Do this as a memorial of me.” (The Jerusalem Bible)

 In fact, this observance is often referred to as the Memorial of Christ’s death. Paul also calls it the Lord’s Evening Meal​ — an appropriate designation, since this was instituted at night. (1 Corinthians 11:20)
 Christians are commanded to observe the Lord’s Evening Meal.

that meal should us remember how Jesus put his own will aside to do the will of God and being prepared to give his flesh and blood he died as an upholder of his heavenly Father’s sovereignty and brought salvation unto mankind.

Jesus ‘gave his soul a ransom in exchange for many.’ (Matthew 20:28)   By having once a year a special evening to remember this we show our thankfulness. that is the least we can do. Observance of the Lord’s Evening Meal reminds us of the great love shown by both Jehovah and his Son in connection with Jesus’ sacrificial death. How we should appreciate that love!

Regarding the Lord’s Evening Meal, Paul said:

 “As often as you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he arrives.” (1 Corinthians 11:26)

 Individual anointed Christians would partake of the Memorial emblems (breaking the bread and drinking the wine) until their death. Thus, before Jehovah God and the world, they would repeatedly proclaim their faith in God’s provision of Jesus’ ransom sacrifice.

The Passover was held only once a year, on the 14th day of the Jewish month Nisan. (Exodus 12:1-6; Leviticus 23:5)Wednesday the 8th of April 2020 is the day all lovers of God all over the world shall remember that exodus from Egypt, the liberation from human slavery of the People of God. Christians also shall remember how all mankind can come under the grace of salvation by the sacrificial offer of Jesus and therefore shall also remember that night when Jesus took that bread and wine as a symbol for a New Covenant.

Let us be blessed and be happy that we can remember those memorable nights when salvation came over mankind.

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Find to read

1. The unseen enemy
2. Using fears of the deadly coronavirus
3. Not able to see Jesus working wonders
4. Thinking about fear for the Loving God and an Invitation for 14 Nisan
5. Death and Resurrection of Christ
6. When Belonging to the escaped ones gathering in Jesus name
7. Worthy partakers of the body of Christ
8. 14 Nisan a day to remember #1 Inception
9. 14 Nisan a day to remember #2 Time of Jesus
10. 14 Nisan a day to remember #3 Before the Passover-feast
11. 14 Nisan a day to remember #4 A Lamb slain
12. A Holy week in remembrance of the Blood of life
13. High Holidays not only for Israel
14. Deliverance and establishement of a theocracy
15. Yom Hey, Eve of Passover and liberation of many people
16. Around the feast of Unleavened Bread
17. Observance of a day to Remember
18. A night different from all other nights and days to remember
19. Jesus memorial
20. Only a few days left before 14 Nisan
21. Even in Corona time You are called on to have the seder
22. One Passover tradition asking to provide the less fortunate with foods and help
23. In a time when we must remain in our place

 

 

Indulgence still offered by roman Catholic Church

Centuries ago Luther opposed the rulings about indulgences, but today they are still going strong by the Roman Catholics.

No, Pope Francis won’t get you out of Hell for following him on Twitter.

The Vatican “jumped” on the heretical bandwagon in 2013 by offering “indulgences” to reduce time in “purgatory”, to those who follow Pope Francis on “Twitter” during World Youth Day.

Also in 2019 Pope Francis has granted a "plenary indulgence" for those taking partat the World Meeting of Families in August. Even those following events on TV and radio could achieve a partial indulgence as long as they recited the Our Father, the Creed and other devout prayers. 

The Sacred Apostolic Penitentiary, the Vatican body dealing with forgiveness of sins, said pilgrims would have to attend confession and Mass, pray for the Pope's intentions and participate in some function during the five-day event.

As foolish as this sounds to “intelligent” people, we must wonder if Catholics will ever “wake up” and realize their religion teaches a “false and fatal” gospel that leads them on the broad “road to destruction?”

is said by many protestants.

 

How many more “blatantly” false teachings must come out of the Vatican before Catholics realize they have been “deceived” about life’s most critical issue, the “salvation of their soul?”

Catholics, who believe a “purifying” fire will purge away their sins, are “deluded” victims of a “fatal” fabrication.

The “diabolical” invention of a place for the purification of sins called “Purgatory” is not only a flagrant “denial” of the sufficiency of Jesus Christ, but also a “blasphemous” rejection of his precious blood as the only “purification” for sin. furthermore it continues thinking in the line that God would be a horrible tirrant wishing or loving to have His children tortured in hellfire or purgatory fire.

The “concept” of Purgatory became a Catholic “doctrine” around 600 C.E. due to the “fanaticism” of Pope Gregory the Great.

He “developed” the doctrine through “visions” of a purifying fire.

According to the Catholic Encyclopedia, Pope Gregory said Catholics

 “will expiate their faults by purgatorial flames,”

and

“the pain is more intolerable than anyone can suffer in this life.”

Centuries later, at the Council of Florence in 1431, Purgatory was pronounced an “infallible dogma.”

Over the centuries, “billions” of dollars have been paid to Roman Catholic priests to obtain “relief” from sufferings in Purgatory’s fire.

The Catholic clergy has taught that purchasing “indulgences, novenas and Mass cards” can shorten the period of “suffering” in Purgatory.

There have been Catholics who have “willed” their entire “estates” to their religion so that “perpetual masses” could be offered for them “after” they die.

It is no “wonder” that the Catholic religion has become the “richest” institution in the world.

The “buying and selling” of God’s forgiveness has been a very “lucrative” business for the Vatican.

In 2014, the pope mentioned hell when calling the Mafia to conversion. In 2016, he said that people who do not open their hearts to Christ will end up condemning themselves to hell. The same year, he referred to hell as "the truth" and described it as being

 "far away from the Lord for eternity."

 In 2018 social media went crazy with reports that Pope Francis had denied the existence of hell.

The most extensive papal explanation of hell came in response to a 2015 question from a female scout who asked,

"If God forgives everyone, why does hell exist?"

 Francis acknowledged that this was a "good and difficult question."
The pope spoke of a very proud angel who was envious of God, reports Catholic News Service.

"He wanted God's place,"

 said Francis.

"And God wanted to forgive him, but he said, 'I don't need your forgiveness. I am good enough!'"

"This is hell,"

 explained the pope.

"It is telling God, 'You take care of yourself because I'll take care of myself.' They don't send you to hell, you go there because you choose to be there. Hell is wanting to be distant from God because I do not want God's love. This is hell."

Most contemporary theologians would agree with the pope. Hell is not about fire and brimstone; it is about our freedom to say no to God, our freedom to reject love and choose loneliness. If you believe in freedom, you have to believe in hell.

When we close our hearts and tell the world to go to hell, we are in fact choosing hell for ourselves. Hell is the absence of love, companionship, communion. We are not sent there; we choose it.
God did not create hell; we did.

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Find also to read

1. Pope Francis grants indulgences for Dublin participants
2. Pope to grant indulgences at Dublin World Meeting of Families
3. Pope Francis Grants Indulgence to the Faithful during the 50th Anniversary of the Diocese of St. Petersburg

Controversial Pope

Continuation of: Catholics attacking their own so called infallible pope

Lots of bishops having to chose the new pope thought to be on the save side by going for a simple humble South American Bishop.


It turned completely against their expectations, now having a pope who dares to say other things than lots of conservative bishops want to have the people hear.

Pope Francis is “turning” out to be one of the most “controversial” popes in modern history since his “election” to the papacy on March 13, 2013.

Some of his saying are called contradictory to Catholic teachings and even to his own sayings. 
For example:

• The day he was elected pope he said he would “pray to Mary” for the protection of Rome.
• Later he appeared to “contradict” himself by saying, “He who doesn’t pray to the Lord, prays to the devil.”

Concerning the salvation there seems a battle of thought by Catholics and Protestants, people saying by the death of Christ salvation is given to all. Though when the pope said everyone, “even atheists,” are redeemed with the “Blood of Christ” this was considered by many Catholic priests a heresy.
To enhance his “progressive” reputation, Pope Francis has written a long, open letter to the founder of La Repubblica newspaper, Eugenio Scalfari, stating that non-believers would be forgiven by God if they followed their consciences.

Worse was the pope his questioning who he was to judge for example gay people.

  “If someone is gay and he searches for the Lord and has good will, who am I to judge?”

Pope Francis “faulted” again the Roman Catholic church, according many Catholic clergy for focusing too much on “gays, abortion and contraception”, saying the church has become “obsessed” with those issues to the detriment of its larger mission to be “home for all”.

**

Cardinal Francesco Coccopalmerio, Cardinal Oscar Rodriguez Maradiaga, Cardinal Blase Cupich, former Cardinal Theodore McCarrick, Cardinal Godfried Danneels, Cardinal Donald Wuerl, Cardinal Kevin Farrell, Bishop Gustavo Óscar Zanchetta, Bishop Juan Barros, and Father James Martin, SJ., find lots of harm is caused by Pope Francis’s words and actions over several years, which have given rise to one of the worst crises in the history of the Catholic Church.

They wrote a letter following the 2017 “Filial Correction of Pope Francis,” which claimed that the pope Francis had

 “effectively upheld 7 heretical positions about marriage, the moral life, and the reception of the sacraments, and has caused these heretical opinions to spread in the Catholic Church.”

Four cardinals subsequently issued public demands for clarification to Francis. Francis did not “reply” to either request, prompting a group of  62 Catholic priests, theologians, and academics to issue a “filial correction” formally accusing him of “propagating” seven heretical positions and urging him to “correct” those positions.

500 Years of Reformation Divisions Have Lost Much of Their Potency

After 500 Years, Reformation-Era Divisions Have Lost Much of Their Potency

Theological differences diminished to a degree that might have shocked Christians in past centuries.

As Protestants prepare to mark the 500th anniversary of the Reformation, new Pew Research Center surveys show that in both Western Europe and the United States, the theological differences that split Western Christianity in the 1500s have diminished to a degree that might have shocked Christians in past centuries.
When we look at the Lutheran, Calvinist, Presbytarian, Pentecostal and Baptist churches we do not notice a lot of free thinking and continued Biblical study in the church.

While the Reformation led to more than a century of devastating wars and persecution in Europe, both Protestants and Catholics across the continent now overwhelmingly express willingness to accept each other as neighbours and even as family members. this would not be bad when they all kept to study of the Bible and would aim to bring their flock closer to God.

The majority of present protestant churches are aiming to please their folks and are looking for ways to make their service as entertaining as possible; That way the Pentecostals are enjoying a growth whilst many other protestant churches are loosing members.

In Western Europe, the Pew Research Center conducted telephone surveys from April 11 to Aug. 2, 2017, among 24,599 people across 15 countries. In the U.S., the survey was conducted online from May 30 to Aug. 9, 2017, among 5,198 panelists on Pew Research Center’s American Trends Panel (although all of the questions analysed in the survey were asked of only half the sample).

Of the U.S. Protestants 46% say the Bible provides all the religious guidance Christians need, a traditionally Protestant belief known as sola scriptura. But 52% say Christians should look for guidance from church teachings and traditions as well as from the Bible, the position held by the Catholic Church.

In the United States we can find mega churches where the preachers just shout with quotes from the bible but not really look into biblical texts to teach about the Word of God. How more entertaining a pastor can be how bigger his church can be.
Among self-identified white evangelicals, 44% express both convictions of sola fide and sola scriptura, and this figure rises to 59% among white evangelicals who say they attend church at least once a week. 19% say neither religious tradition espouses sola fide, and one-in-ten U.S. adults (11%) say only Catholicism traditionally teaches that salvation comes through faith alone.
Among Protestants who know that only Protestantism (trinitarian) traditionally teaches that salvation comes through faith alone, about three-quarters (77%) embrace the concept of sola fide. But among the much larger share of Protestants who are not aware that sola fide is solely a Protestant teaching, far fewer (35%) believe that faith is all that is needed to get into heaven. The survey does not take into account the non-trinitarian protestant churches which for the majority teach that people are not just saved by their baptism or by their reborn status. Most of non-trinitarian protestant churches teach one has to become like Christ and one has to follow the commandments of Christ and the commandments of God. According those churches one has to live according the faith and have to do good works. Without repenting for the wrong being done, they do not believe one can enter the Kingdom of God.

Some of the key findings presented in “Five Centuries After Reformation, Catholic-Protestant Divide in Western Europe Has Faded” include:

• In nearly all of the European countries surveyed, majorities or pluralities of both Catholics and Protestants adhere to the traditionally Catholic view that both faith and good works are necessary to attain salvation. In fact, in every country except Norway (where 51% of Protestants say salvation comes through faith alone), belief in sola fide is a minority view even among Protestants.

• Catholics and Protestants in Western Europe generally report low levels of religious observance: Medians of just 8% of Protestants and 14% of Catholics say they attend religious services weekly or more. But Europeans who say religion is important in their lives are especially likely to hold their respective church’s traditional position regarding the means of salvation. For example, 31% of Protestants in Sweden who say religion is “very” or “somewhat” important in their lives believe in sola fide, compared with 10% of other Swedish Protestants.

• The impact of secularization is apparent, but so are pockets of religiosity. For instance, the Netherlands has a relatively high level of disaffiliation, with about half of Dutch adults (48%) describing themselves as atheist, agnostic or “nothing in particular” religiously. Yet Dutch Protestants also stand out for some of Europe’s highest reported levels of church attendance, with 43% saying they go to church at least once a week.

• In every European country surveyed, roughly nine-in-ten or more Protestants and Catholics say they are willing to accept members of the other tradition as neighbours. And large majorities of both groups say they would be willing to accept members of the other group into their families. For example, 98% of German Protestants say they would accept Catholics as members of their family, and a similar share of German Catholics (97%) say the same about Protestants.

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Find also to read

1. Followers, protestors and reformers
2. 500 years of a provision of the Word in the language of the peoples
3. Religions and Mainliners
4. Divisive pastors and Strange Fire conference
5. The Catholic synod on the family and abortion
6. The Anti-Reformation in Todays Evangelical Church 
7. A New Reformation

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The stone of essential truth

Jeshua - Jesus (Photo credit: Wikipedia)

“Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:11,12).

*

 And that has been the essential truth of the message ever since!

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• The believer's authority
• Kids Can Find Jesus in Proverbs
• When all is said and done, the church is just the people
• For Getting to know Jesus
• the Bible - God's guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
• The Kingdom of God: Past, Present, and Future
• May we be "ready" when Jesus returns

Saved through grace not through keeping rituals

Small-grace-for-all (Photo credit: Wikipedia)

We cannot ‘earn’ salvation through keeping rituals;
 we are “saved through grace” and it will only be through grace that we will gain a place in God’s kingdom.
 The essential ingredient for those who believe is to develop cleansed hearts,
 the outcome of having a genuine faith.

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• Counting Each Day - and Making them Count
• Thought for the third day of the Omer
• The Last Supper was a Passover meal
• This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
• Asking the Most High for forgiveness of sins and ignorance
• Why is the Holy Spirit sometimes called the Holy Ghost?
• Most important weekend of the year 2016

The longer you wait

Not so many people are looking for God nowadays, but in case you are, are when you are wondering about that mysterious God, do not procrastinate.

Man has waited a long time, but God has waited even longer. He has shown His patience long enough. He has also allowed man to look for some systems to govern this world. But as we can see throughout history, man has not made something good out of it.

The words “sanctification” and "justification "have been under much debate recently in the church. This debate is less about the actual definition, and more about the ramifications behind how it is actually lived out in the Christian life.

There are preachers, priests and pastors, who want others to believe man is saved by the Blood of Christ and no does not have to do anything any more. They even say that works of faith is a blasphemy. but we would like them and you to have a closer look to what is really written in the Bible.

We should listen much more to the Words of God and come to understand His Plan with mankind and how we do have to fit in God's Plan.

There is God’s will of freeing us from sin, sending His only begotten beloved son. God wants us to become more like that Nazarene man Jesus who was authorized by God to do many miracles. Jesus showed the way to God and to sanctification. We either can see it or keep ignoring his teachings, preferring to hold strong to human writings instead of Godly writings.

Those who say we as Christians do not have to do any work any more should listen to the apostle Paul his writing to the Thessalonians

 “3 For this is the will of God, [even] your sanctification, that ye abstain from fornication; 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who know not God; 6 that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. 7 For God called us not for uncleanness, but in sanctification. 8 Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

9  But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; 10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; 11 and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12 that ye may walk becomingly toward them that are without, and may have need of nothing.” (1 Thessalonians 4:3-12 ASV)

We have to make ourselves like Jesus. To do this we have a lifetime, but the longer we wait, the harder we’ll cling hopelessly to God and his promises.

When we are willing to give ourselves to God and willing to learn about Him we shall come to get to know more about Him. Bit by bit we shall come to know Him better and we shall come to see how our faith in God also can change our attitude in life. That is what has to happen. As soon as we want to go for God we should be willing to give ourselves in the hands of God and letting Him change our inner being.

Our life shall not always go smoothly, also not when we have become a Christian. But when we keep going on the right path, in the process of waiting, spiritual transformation shall happen in our life.

If God always gave you what you want when you wanted it, he would not be such a good Father, but be like any worldly spoiling father, not preparing his children for this life on earth and not getting them to know the values of life. We also should remember that we still are of sinful nature and that not everything we want is the right thing or something good for us or good for others. Think about it. Considering our sinful nature, if you never had to wait, you also would never have a reason to trust God. We would do our own thing. We would never pray. We would not revere Him for His character. If we never waited, our lives would be much worse.

Therefore be patient and look forward to the higher promises of God.  Follow Jesus as the Way to God and try to become like him. This will demand many efforts or works, but it shall be worth it.

Do not postpone and come to recognise who Jesus is, what he has done and Who his heavenly Father is and why that Eternal Spirit Who cannot be seen by man is so important for the whole world. Get to know why we should become children of Jesus ' heavenly Father.

Meditate on James 1:5-8 and on the second chapter about faith and works.

Please also look at our series on From Guestwriters:

1. Leading people astray!
2. Restitution
3. Comments to James remarks, about Faith and works
4. Luther’s misunderstanding
5. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
6. Our life depending on faith
7. Romans 4 and the Sacraments
8. Is Justification a process?
9. Justification – salvation is by grace through faith – JI Packer
10. Faith itself not the cause of justification – Louis Berkhof
11. Letter to the Romans, chapter 3
12. Letter to the Romans, chapter 4
13. Additional comments to the 3rd Letter to the Romans
14. Additional comments to the Letter to the Romans 4
15. Which is worse–works without faith, or faith without works?
16. James 2:14-23 — Justified Dynamic Faith & works
17. James 2:24 – You see then that a man is justified by works, and not by faith only.
18. James 2:25. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

and read also other articles as:

1. A god who gave his people commandments and laws he knew they never could keep to it
2. Our relationship with God, Jesus and eachother
3. Christ’s ethical teaching
4.  Being Justified by faith
5. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
6. A Living Faith #3 Faith put into action
7. A Living Faith #6 Sacrifice
8. Faith and works
9. Bearing fruit
10. Observing the commandments and becoming doers of the Word
11. The first on the list of the concerns of the saint
12. Be holy
13. She who sows thistles will reap prickles
14. Love for each other attracting others
15. Outflow of foundational relationship based on acceptance of Jesus

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Related articles

• Jesus and the Reality of Spiritual Warfare
• Be Known By Your Fruit
• DIG for Monday the 1st of February.....justified by his grace, affirm this constantly.....Titus 3 v 7 and 8
• Are You Chosen?
• Acts 11
• The Word: Acts 1:6-11
• Worthy to Serve
• Faith In Action 'Being Distinctively Salted'
• 100-Day Identity Makeover: Day 53
• The Shame of Obedience

Actions to be a reflection of openness of heart

The people of God heard the words Moses brought to them from the Adonai and they were willing to listen and to take them at heart.

Without a willing mind, costly offerings would be abhorred. With it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the truth both by giving our money and our time and our labour. It is up to each individual to decide what he is going to do for God and how much time and money he or she is willing to invest in this God's work. The command, and its fulfilment, was not based on wealth. Nor was the determination of the donation — be it of gold, fabrics or skills — based on what the mind thought would be “appropriate” charity. It was based on each person becoming aware of their spirit and their heart and acting on that awareness.  Thus anyone who attends to his work in the faith and fear of God, may be as wise, for his place, as anyone else, and be equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few:

 "So whether you eat or drink or whatever you do, do it all for the glory of God" (1Corinthians 10:31).

Exo 35:20-29 MKJV  And all the congregation of the sons of Israel departed from the presence of Moses.  (21)  And they came, every one whose heart stirred him up, and every one whom His spirit made willing. They brought Jehovah's offering to the work of the tabernacle of the congregation, and for all His service, and for the holy garments.  (22)  And the men came in together with the women, as many as were willing-hearted, bringing bracelets and earrings, and rings and ornaments, all jewels of gold. And everyone who offered waved a wave offering of gold to Jehovah.  (23)  And everyone with whom was found blue, and purple, and scarlet, and bleached linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.  (24)  Everyone lifting up an offering of silver and bronze brought Jehovah's offering. And everyone with whom was found acacia-wood for any work of the service, brought it.  (25)  And every wise-hearted woman spun with her hands. And they brought spun yarn, blue, and purple, scarlet, and bleached linen.  (26)  And all the women whose hearts were lifted up in wisdom spun goats' hair.  (27)  And the rulers brought onyx stones, and stones to be set, for the ephod and for the breast-pocket.  (28)  And they brought spice and oil, for the light and for the anointing oil and for the sweet incense.  (29)  The sons of Israel brought a willing offering to Jehovah, every man and woman whose heart made them willing to bring for all kinds of work which Jehovah had commanded to be made by the hand of Moses.

The inhabitants of this world have to choose which world they want to belong to. Each person also has to chose on whose side he or she wants to stand and where to look for wisdom and truth. To come to wisdom and insight there has to be an open mind, willing to look further then the length of the nose and looking beyond the man made dogmas and teachings. That last part is the most difficult. Most people are afraid to set aside the dogmatic teachings, like the teaching of the Holy Trinity.
Most often they want to silence themselves such a tri-une godhead is too difficult to understand for man so it shall only be understood when the Holy Spirit is on man.

As such many Christians keep blinding themselves, not willing to accept the words like they are written down in the Bible. They forget that God commanded each person to search for the truth and to seriously study His Word, being prepared to put aside man's word. Each person has to become aware of their spirit and their heart and acting on that awareness, and God shall consider each person himself or herself responsible for the (man)made choices.

Rabbi Michael Barclay reminds us that in the past each gift was not judged by its financial value, but valued because it was a gift of the heart, a unique expression of that person. According to Rabbi Avraham Greenbaum:

 “The various different physical materials that different men and women had in their possession and contributed for the construction of the Sanctuary correspond to the unique personal attributes and powers possessed by each and every individual.

These days we look at the Book Exodus and at the Book of Proverbs trying to see how God's Wisdom is given free to share with many and enabling to free our minds and souls. coming closer to 14 Nisan we remember the Exodus of God's People. With them we find the story of a journey into freedom, but with freedom comes responsibilities.

We can not ignore how even the People of God once liberated form slavery by Him, dared to doubt Him and even went astray at several moments in their life. From the book Exodus we should hear the clear teaching:

 Each individual must choose to give from the deepest part within themselves in order to achieve God’s goals and obey God’s instructions. There are no statements that one person’s gift is better than another’s, just an instruction that the gifts must be heartfelt. {Building a community on individual effort}

When we look at what happened in Ancient Egypt and later in Jerusalem when the Nazarene Jew Jeshua offered himself as a lamb for the liberation of many,we can see the generosity of two people, one the Most High Divine creator, the Elohim Hashem Jehovah, and second His only begotten son, who is called son of man but also son of God.
That man only did what his heavenly Father wanted. He managed to keep doing the Wishes of the Most High. He told people he could do not anything without that God Who is much higher than him.

Joh 14:27-31 MKJV  Peace I leave with you, My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.  (28)  You have heard how I said to you, I go away and I am coming to you again. If you loved Me, you would rejoice because I said, I go to the Father, for My Father is greater than I.  (29)  And now I have told you before it happens, so that when it happens you might believe.  (30)  I shall no longer speak many things with you, for the ruler of this world comes, and he has nothing in Me.  (31)  But that the world may know that I love the Father, and as the Father has given Me commandment, even so I do. Arise, let us go away from here.

Today there are still lots of Christians who do not want to believe the words of Christ Jesus and his heavenly Father, what they say about each other, but prefer to keep to the idea of a tri-une god.
They should come to understand that this Jew who said he can do nothing on his own initiative, but only what he sees the Father doing is the one promised in the Garden of Eden and the one who was tempted, though God can not be tempted, and really died, whilst God can not die.

It is that period of the last hours we are going to 'celebrate' these days and in particular next Friday and Saturday. We do believe that the Nazarene Jeshua, is the one provided by the Elohim to bring a solution against the curse of death. The son of man who is also the son of David and son of Abraham could do only the things he did because God allowed him to do it and gave him the power to do it. For those around Jeshua and for us it should be the sign that God the Father loves this son and shows him everything he does, and will show him greater deeds than these, so that we will be amazed.

We shall read the coming days in the books of the New Testament how Jesus prepared himself to the agony and death he was expecting. We also shall read how he ended up in hell for three days and afterwards was taken up from the dead by his heavenly Father, who made him higher than angels. In that action taken place some 1985 years ago we can see how God raises the dead and gives them life and how in the same manner now life has come over us who want to accept Jesus as the son of God.

We all should also be fully aware how God now has assigned all judgement to the Son, so that all people will honour the son just as they honour the Father. We also should know that the one who does not honour the son does not honour the Father who sent him.

 Joh 5:18-27 MKJV  Then, because of this, the Jews sought the more to kill Him, because He not only had broken the sabbath, but also said that God was His father, making Himself equal with God.  (19)  Then Jesus answered and said to them, Truly, truly, I say to you, The Son can do nothing of Himself but what He sees the Father do. For whatever things He does, these also the Son does likewise.  (20)  For the Father loves the Son and shows Him all the things that He Himself does. And He will show Him greater works than these, so that you may marvel.  (21)  For as the Father raises the dead and makes alive, even so the Son of Man makes alive whomever He wills.  (22)  For the Father judges no man, but has committed all judgment to the Son,  (23)  so that all should honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.  (24)  Truly, truly, I say to you, He who hears My Word and believes on Him who sent Me has everlasting life and shall not come into condemnation, but has passed from death to life.  (25)  Truly, truly, I say to you, The hour is coming and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live.  (26)  For as the Father has life in Himself, so He has given to the Son to have life within Himself,  (27)  and has given Him authority to execute judgment also, because He is the Son of Man.

Jesus honoured his Father and honoured God His commandments, asking us to do likewise.

Our generosity, especially toward honouring God’s commands, must be determined by what our hearts say, not our minds (which are often concerned with growing assets and eliminating financial debts). All too often, we think about and even “want to” donate something but hesitate because we are scared that ultimately we will “not have enough.” Our minds, busy worrying about the future, often get in the way of what our hearts know is truly righteous. {Building a community on individual effort}

We can hear the words of Jesus and prefer them to place them in the tri-une god dogmatic teaching or can place them like God wants us to see them in the light of the Only One Godship. Having to make the choice to stay popular by man or to become popular by God, honouring the right people in the right concept, worshipping only One True God.

The people who got guided out of Egypt also had to make the right choices and many of them had difficulties to worship the true God all the time.  They who felt the Hand of Salvation by God, even had a moment they came to worship a golden calf.

We, in our generation have not felt the Hand of God like the Jews had felt it. This perhaps makes it more difficult for many to see that Hand of God. Though god has given His Word where in wisdom can be found. We only have to take it up and study it. Reading the words we should come to hear the words and  then we shall have to make the right choices.

In reality, every choice is one between faith and fear, and while our hearts may know that it is right to give of ourselves, our minds sometimes get caught in that fear, and so we don’t follow the deeper parts of ourselves. The teaching in our portion (Exodus 35:21) reminds us to follow our hearts and to give fully … knowing in faith that we are in partnership with God and that our well-being is always in God’s hands. {Building a community on individual effort}

Ben Azzai in Pirkei Avot 4:3 says:

“Do not regard anyone with contempt, and do not reject anything, for there is no man who does not have his hour and nothing which does not have its place.”

The portion, as well as the words of Ben Azzai, also reminds us to honour the honest gift of each person.

Wouldn’t it be nice if we all judged each other with the same standards that God demonstrates in this part of the Torah? If, rather than glorifying someone who gives a lot of money to their temple and degrading someone who gives less — or worse, trying to shame them into giving more — we chose to look at whether the gift was a reflection of the person’s spirit and heart. If we valued the volunteer who helps set up and take down services and does it from their heart, as highly as we valued the financial donor? If we followed this simple instruction of respecting and treasuring each person and their individual gifts, how much more full would our communities be?  {Building a community on individual effort}

The month Nisan is the first of the Judaic religious year and should also be our first month of the year were we think to start a new or make some good intentions again. It is a point were we should reconsider how we treated everybody last year and how we should treat everybody in the future.

How much more welcoming and healthy would our communities be if we truly honoured each person for their own uniqueness, special qualities and expressions? {Building a community on individual effort}

Freedom itself is a Divine gift. This week’s portion reminds us to truly open our hearts and let our actions be a reflection of that openness — to respect each individual for their unique gifts and to embrace the results of more participation in all ways. {Building a community on individual effort}

Open hearts, action and true respect. Isn’t that what defines a healthy community?

May we all be blessed to build our own communities with the same integrity and passion as our ancestors, and to reap the blessings God provides as a result. {Building a community on individual effort}

Jesus asked us to become part of his body. With him we should all gather in unity trying to exhort each other and helping each-other to get more insight and wisdom.

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Find also to read:

1. Hearing words to accept
2. Looking for wisdom not departing from God’s Word
3. Increased in wisdom in favour with God
4. Fools despise wisdom and instruction
5. We may not be ignorant to get wisdom

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