Showing posts with label germany. Show all posts
Showing posts with label germany. Show all posts

Sunday 3 June 2018

Views on relationship between government and religion

Views on relationship between government and religion

Results of the Pew research Center survey:

Generally speaking, Western Europeans do not look favourably on entanglements between their governments and religion. Indeed, the predominant view in all 15 countries surveyed is that religion should be kept separate from government policies (median of 60%), as opposed to the position that government policies should support religious values and beliefs in their country (36%).

Non-practicing Christians tend to say religion should be kept out of government policy. Still, substantial minorities (median of 35%) of non-practicing Christians think the government should support religious values and beliefs in their country – and they are much more likely than religiously unaffiliated adults to take this position. For example, in the United Kingdom, 40% of non-practicing Christians say the government should support religious values and beliefs, compared with 18% of “nones.”
In every country surveyed, church-attending Christians are much more likely than non-practicing Christians to favour government support for religious values. In Austria, for example, a majority (64%) of churchgoing Christians take this position, compared with 38% of non-practicing Christians.


The Pew survey also gauged views on religious institutions, asking whether respondents agree with three positive statements about churches and other religious organizations – that they “protect and strengthen morality in society,” “bring people together and strengthen community bonds,” and “play an important role in helping the poor and needy.”
Three similar questions asked whether they agree with negative assessments of religious institutions – that churches and other religious organizations “are too involved with politics,” “focus too much on rules,” and “are too concerned with money and power.”
Once again, there are marked differences of opinion on these questions among Western Europeans across categories of religious identity and practice. Throughout the region, non-practicing Christians are more likely than religiously unaffiliated adults to voice positive opinions of religious institutions. For example, in Germany, a majority of non-practicing Christians (62%) agree that churches and other religious organizations play an important role in helping the poor and needy, compared with fewer than half (41%) of “nones.”
Church-attending Christians hold especially positive opinions about the role of religious organizations in society. For example, nearly three-in-four churchgoing Christians in Belgium (73%), Germany (73%) and Italy (74%) agree that churches and other religious institutions play an important role in helping the poor and needy. (For more analysis of results on these questions, see Chapter 6.)

Thursday 2 November 2017

A special anniversary for the Church where Catholics and Protestants find common ground

Luther Before the Diet of Worms, photogravure ...
Luther Before the Diet of Worms, photogravure after the historicist painting by Anton von Werner (1843-1915) in the Staatsgalerie Stuttgart. (Photo credit: Wikipedia)
500 years ago 95 theses where posted at the door of the cloister church of Wittenberg, which became to serve as the catalyst for one of the world’s largest religious splits, as thousands broke off from the Roman Catholic Church.
Martin Luther his legacy, 500 years later, is 560 million Protestants across the globe, making up more than a third of the world’s Christians.

Religiously speaking, the Reformation led to the translation of the Bible into languages other than Latin, allowing many people to engage with scripture for the first time. It also brought an end to the controversial sale of "indulgences" — payments the Church said reduced punishment for sins after death, which Luther regarded as corrupt.

Universal education for girls and boys is one of the legacy which is not wiped out, but some of the early protestant teachings seem by many forgotten.

For the special anniversary Chancellor Angela Merkel, the daughter of a Lutheran pastor, has encouraged German churches to promote a narrative of unity over division in their celebrations. that unity which was not present 500 years ago seems to be very close.

Many protestants today are not any more exited or more interested in reading the bible than Roman Catholics. In several countries they also are not any more interested to go regularly to services. concerning doing good a big change entered in the vision of many. In Luther’s home country of Germany, 61 percent of Protestants believe good deeds are needed for salvation. In John Calvin’s Switzerland, 57 percent agree, as do 47 percent in Abraham Kuyper’s Holland.

In the united States we can find conservative protestants and fundamentalist protestants who think whatever they do wrong they shall be saved and going to heaven when they are baptised or so called 'reborn'. Half of American Protestants say that both good deeds and faith in God are needed to get into heaven (52%).

Lots of Americans are convinced they need pastors and churches. Some even believe how bigger the church how closer it is to the 'truth'. From those American protestants 52% believe that in addition to the Bible, we need guidance from church teachings and traditions, according to two studies released at the end of August by the Pew Research Center.

Pope Francis I considers this anniversary an
"opportunity to mend a critical moment of our history by moving beyond the controversies and disagreements that have often prevented us from understanding one another.”

Not long after Francis’ address, the Protestant Archbishop of Canterbury in England expressed remorse for the violence committed there in the name of the Reformation. Hundreds of churches and monasteries were demolished in the 1500s, and many people gruesomely killed, during England’s pained transition from Catholicism to Protestantism.

Since the 16th century and the tumultuous times that followed Protestant and Catholic relations have improved dramatically. At regular intervals we also can see protestants and Catholics bringing an ecumenical service. when we look at several protestant churches today we also find many which also have statues and paintings in the church depicting persons they call god or saints.

When in the 16th and 17th century so many tried to read the Bible and wanted to find the biblical Truth, today there are not many protestants really interested to examine certain dogma's or sayings by theologians. Most of them hold strongly to their denominational teachings, not giving it much thought.

Not many probably would mind if their church comes closer to other churches of the Protestant or Catholic Faith as long as they can keep to their traditions.

From that perspective the attitude of the general public has become passive not to say the least. And those who are still active in church, most often do not want to think to examine the things they are taught by their denomination.

Whilst 500 years ago many where pleased to spend a lot of time reading the Bible, today there are not so much people really interested and that reflects also in protestant services where is less given time  for the word of God and where is spend more time and attention to the entertainment factor of the service.

Today we can use some preachers who are willing to take up the task given by Jesus, to proclaim the Kingdom of God. We can use a new awakening.

Read more about it:
  1. Followers, protestors and reformers
  2. A New Reformation
  3. Trying to Get Rid of Holy Days for a Long Time
  4. 8 Reasons Christian Holidays Should Not Be Observed
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  1. Hoogdag voor vele protestanten
  2. Zijn Beelden een Gevaar of de Redding voor het Geloof?
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Wednesday 16 March 2011

Parents against German sex philosophy jailed

Sex philosophy "if it feels good, do it." taught in German schools.

Mom, 2 fathers latest to serve 6-week terms for opposing explicit sex ed

"The duty of Christian parents to pass down Christian teachings (including those on sexual ethics) to their progeny finds a clear precedent in the Bible.

Some days ago Irene Wiens was also jailed after her husband served his six-week sentence for refusing for his children the school indoctrination regarding permissive sex.
The Wiens' case is a worrying example of the state infringing on the right of Christians to do just this,"