Background of Faith

The Word of God in the Old Testament or Hebrew Writings as well as in the New Testament or Greek Messianic Writings speaks about people who had a faith or certain believe in a Higher Power, the Most High Maker Elohim Hashem Jehovah.

We can see or read that faith has something to do with having a belief in things which we are not sure of and of things we can not see. When there is faith present than this means that person is being sure of the things he or she hopes for and knowing that something is real even if we do not see it. For those people having faith "Faith" is the reason they remember great people who lived in the past, like Enoch, Noah, Abraham who were all great people who died in faith and whose stories are told in the set apart or Holy Scriptures.

Those great people whose stories can be an example for us did things because they believed in them and believed in the One for Whom they did it. The Nazarene man Jeshua (Jesus Christ) also had such a strong believe in the One Whom sent him, that he was prepared to put his own will aside to do the Will of his heavenly Father, the Only One True God of Israel. He totally trusted his heavenly Father and asked us also to trust Him Who had sent him.

With our belief in Jesus we should trust in what Jesus told us and in what his heavenly Father has to offer us. Looking at figures as Sarah, King David, Isaiah, Jeremiah we can find reason enough to believe in their writings and find Zechariah and other prophets telling us about what we might expect in the near future, the Messiah bringing us a world of peace.

Looking at Scriptures we may find assurance that all the prophesies told in it which did not come true shall also come true as the other accomplished. We can live by hope that it shall not be not for nothing to live a sanctified life and to have put our hope on the yet unseen with the absolute conviction that there are realities we have never seen but may be sure of that they shall come true.

It was by faith that our forebears were approved. Through faith we understand that the universe was created by the Word of God; everything we now see was fashioned from that which is invisible.

Faith begins as hope and indeed is unseen; so many doubt that it is real. The bible gives all the answers we need to know and provides the proof that faith is a reality that can be trusted.

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Please read also Hebrews 11 and following articles

1. Devotees and spotters
2. Can you question the existence of God
3. Are there certain books essential to come to faith 
4. Looking to the East and the West for Truth
5. Israeli leaders delight in Europe’s cruelty toward refugees
6. Islam says it admires faith based on logic, what about the others
7. Honest-hearted people are losing faith in humanity and humanity losing faith in God
8. No insurmountable obstacles to come to know God
9. Challenging claim 2 Inspired by God 1 Simple words
10. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
11. Miracles of revelation and of providence 1 Golden Thread and Revelation
12. Disobedient man and God’s promises
13. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
14. Cognizance at the doorstep or at the internet socket
15. Daily Spiritual Food To prepare ourselves for the Kingdom of God
16. Knowing The Truth and Loving The Truth
17. Faith
18. God Will Lead 
19. The Right One to follow and to worship
20. Omniscient God opposite a not knowing Jesus
21. Meaning of Sacrifice
22. For The Love of Stuff
23. Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love
24. Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed
25. Matthew 9:18-26 – What others say about Jesus knowing how to care for people
26. Redemption #7 Christ alive in the faithful
27. God has not destined us for wrath
28. Hope by faith and free gift
29. Memorizing wonderfully 3 Practical Tips for Memorizing Scripture
30. Leaving the Old World to find better pastures
31. Like grasshoppers
32. With all your heart
33. Establish your hearts blameless in holiness
34. When having found faith through the study of the Bible we do need to do works of faith
35. Do those who want to follow Christ to be Jews
36. The works we have to do according to James

De Bijbel als instructieboek #3 De Taal van de Bijbel

 Voorgaande:
De Bijbel als instructieboek #1 Lezen van de Bijbel

De Bijbel als instructieboek #2 Effectief Bijbellezen

Wij achten het profetische woord

daarom des te vaster, en gij doet wel er acht op te geven als op een lamp, die schijnt in een duistere plaats. (2 Pet. 1:19 )

Een bekend begrip in de Bijbel is ‘profetie’. De woorden profeet, profeteren, profetie komen bijna 450 maal voor in het OT en zo’n 200 maal in het NT, en toch hebben maar weinig mensen er een goed begrip van.
Profetie wordt geassocieerd met toekomstvoorspelling, terwijl het daar feitelijk maar heel weinig mee te maken heeft. En bij profeet denkt men aan Daniël, of misschien Elia, maar niet aan Mozes, of de Here Jezus.

Wat is profetie?

Om te begrijpen wat de Bijbel bedoelt met profetie en profeet, moeten we bedenken dat de Joods-Christelijke religie is gebaseerd op openbaring. Dat is een fundamenteel contrast met religies die zijn gebaseerd op, al dan niet mythologische, overlevering of op, al dan niet verborgen, inzichten van ingewijden. God vertelt zijn dienaren precies wat ze moeten weten, en dat is voor hen ook meteen de enige ter zake doende waarheid. Al de rest is speculatief.
Die leer en die waarheden zijn vanaf het eerste begin door God mondeling aan de mens overgedragen, en pas na verloop van tijd op schrift gesteld door mensen die God daarvoor heeft aangewezen. In het verhaal over het eerste mensenpaar in de hof zijn aanwijzingen te vinden voor contacten tussen God (naar we aannemen: in feite door middel van engelen) en de mensen, die lijken te wijzen op mondelinge instructie. En de traditie wil dat Mozes degene is geweest die dat alles op
schrift heeft gesteld. Details ontbreken ons, maar het proces moet er toch wel ongeveer zo hebben uitgezien. Maar Gods bemoeienis met de mens stopte daar niet, en op alle belangrijke keerpunten in de geschiedenis vinden we profetische activiteit, d.w.z. mondelinge begeleiding van de gelovigen door directe openbaring, afkomstig van God en overgebracht via door Hem aangewezen boodschappers, die we achtereenvolgens vinden aangeduid als ‘man Gods’, ‘ziener’ of ‘profeet’. Een profeet is dus iemand die mondeling aanvullende openbaring verschaft, bedoeld als leiding voor Gods volk. En veel daarvan is vervolgens voor latere generaties op schrift gesteld, en wij bezitten dat nu als ‘de Schrift’ of de Bijbel. Met andere woorden: alle Bijbeltekst is profetie!

Het profetische woord

Profeten in het OT

 

We zien dit op wat onverwachte wijze geïllustreerd, wanneer God Mozes opdraagt namens Hem naar Farao te gaan, waarbij zijn broer Aäron dan zijn woordvoerder zal zijn (omdat Mozes had geklaagd dat hijzelf zo’n slecht spreker was): “Maar de HEER zei: ‘Ik zal ervoor zorgen dat jij als God [dus als vertegenwoordiger van God zelf] voor de farao staat, en je broer Aäron zal je profeet [je woordvoerder] zijn” (Ex. 7:1). Feitelijk is Abraham de eerste die een profeet wordt genoemd, wanneer hij Gods regels duidelijk moet maken aan Abimelek (Gen. 20:7). Maar de eerste die in het OT volledig zo’n woordvoerder-functie heeft is toch Mozes:

 Luister goed. Als er bij jullie een profeet van de HEER is, maak ik mij in visioenen aan hem bekend en spreek ik met hem in dromen. Maar met mijn dienaar Mozes ... ga ik anders om: met hem spreek ik rechtstreeks, duidelijk, niet in raadsels (Num. 12:6-8)

 Maar Mozes had niet het eeuwige leven, en in zijn afscheidsrede kondigt hij aan dat God ooit een opvolger zou geven, iemand met wie Hij net zo zou omgaan:

Een profeet uit uw midden, uit uw broederen, zoals ik ben, zal de HERE, uw God, u verwekken; naar hem zult gij luisteren ... Ik [God] zal mijn woorden in zijn mond leggen, en hij zal alles tot hen zeggen, wat Ik hem gebied (Deut. 18:15, 18, NBG’51).

Dat slaat uiteraard op de Here Jezus, op wie Petrus deze woorden toepast in zijn toespraak in de tempel:

Mozes heeft al gezegd: “De Heer, uw God, zal in uw midden een profeet zoals ik laten opstaan; luister naar hem en naar alles wat hij u zal zeggen. Wie niet naar deze profeet luistert, zal uit het volk gestoten worden” (Hand. 3:22-23).

Maar tussen Mozes en Jezus lagen ruim 14 eeuwen. En in die tussentijd gaf God andere woordvoerders. Ook zij moesten zijn woorden overbrengen aan het volk. En Mozes geeft het volk een ‘toets’ die zij kunnen toepassen om te kunnen weten of zij inderdaad te maken hebben met
iemand die door God is gezonden:

Misschien vraagt u zich af: Is er een manier om te bepalen of een profetie al dan niet van de HEER komt? Die is er inderdaad: als een profeet zegt te spreken in de naam van de HEER, maar zijn woorden komen niet uit en er gebeurt niets, dan is dat geen profetie van de HEER geweest (Deut. 18:21-22).

de Taal van de Bijbel

 

In de praktijk betekent dit dat een profeet een ‘korte-termijn’ teken aankondigt; als dat komt, is dat het bewijs dat hij inderdaad door God is gezonden. We zien dat aan de profeet die Gods oordeel uitspreekt over het altaar dat Jerobeam heeft opgericht in Betel. En we lezen dan:

Hierop kondigde hij een wonder aan: ‘Dit is het teken dat het de HEER is die gesproken heeft: het altaar zal splijten en de as die erop ligt zal op de grond vallen’ (1 Kon. 13:3).

Als dat vervolgens gebeurt, is dat zijn legitimatie als profeet van God.
De taak van deze profeten was gewoonlijk om het volk op te roepen zich te bekeren en terug te keren tot Gods wetten, of om het te waarschuwen voor Gods oordelen voor het geval zij dat niet zouden doen, of in het uiterste geval om Gods oordeel aan te kondigen wanneer de situatie onherstelbaar was geworden. En alleen in dat laatste geval hebben
we te maken met de aankondiging van iets dat in de toekomst zal gaan gebeuren. De meeste van deze profeten worden ons met name genoemd, en van sommige (Jesaja, Jeremia, etc.) bezitten we zelfs de geschriften. Maar we vinden in de boeken der Koningen ook melding van groepen profeten, waarmee een soort kloostergemeenschappen
lijken te worden aangeduid. Verdere details ontbreken echter.

Profeten in het NT

In het NT ontmoeten we profetie als één van de ‘gaven van de Geest’.
De achtergrond daarvan zou ons intussen duidelijk moeten zijn. Het optreden van de beloofde Messias (de profeet zoals Mozes) had een geheel nieuwe situatie geschapen. Bovendien zou er op korte termijn een definitief einde komen aan het Oude Verbond. Er zouden zich onvermijdelijk allerlei situaties voordoen waar de bestaande schriftelijke
vastlegging van eerdere openbaring (ons Oude Testament) niet in voorzag. Daar was dus directe leiding van God voor nodig. Veel van deze leiding kwam van de apostelen via hun brieven, waar wij er een aantal van bezitten. Maar er was ook meer rechtstreekse leiding via gemeenteleden die deze ‘gave van profetie’ hadden. Zij konden rechtstreeks Gods leiding doorgeven aan de gemeente. Ook nu was er natuurlijk de vraag of deze uitspraken ‘echt’ waren, of dat degene die zich uitgaf voor zo’n profeet in feite slechts op eigen gezag handelde. En daarom zien we naast die gave van profetie ook de gave van ‘onderscheiding’, d.w.z. de gave om te kunnen beoordelen of een bepaalde uitspraak
inderdaad rechtstreeks van God kwam of niet.

... weer anderen (ontvangen) de kracht om ... te profeteren, om te onderscheiden wat wel en wat niet van de Geest afkomstig is, om ...
(1 Kor. 12:10)

Het profetische woord

 

Dit punt van echtheid was kennelijk toch een moeilijke kwestie, en we krijgen de indruk dat de gemeente te Tessalonica besloten had om maar liever alles te negeren dan risico’s te nemen met ‘valse’ profetie.
Want Paulus moet ze vermanen door te gaan met alle profetie te toetsen, omdat dat per saldo toch door de Geest gegeven leiding is:

Doof de Geest niet uit en veracht de profetieën niet die hij u ingeeft.
Onderzoek alles, behoud het goede (1 Tess. 5:19-21).

Maar de apostelen bedoelen in hun brieven met profetie meestal niet deze ‘dagelijkse leiding’ door de Geest, maar de boodschap van Verlossing uit het OT, dus het evangelie. Wanneer Petrus schrijft over de zekerheid van zijn geloof en van de boodschap die hij predikt, zegt hij:

Toen wij u de glorierijke komst van onze Heer Jezus Christus verkondigden, baseerden wij ons niet op vernuftige verzinsels – integendeel ... (de stem van God) hebben wij zelf uit de hemel horen klinken toen wij met (Jezus) op de heilige berg waren (2 Pet. 1:16-18).

En de conclusie die hij daar uit trekt is dan:

En wij achten het profetische woord daarom des te vaster, en gij doet wel er acht op te geven (vs. 19, NBG’51).

Dat profetische woord is de boodschap van het evangelie, de boodschap van Verlossing. Dat gaat dus om de totale leer van de Bijbel, niet om een voorspelling van hoe de eindtijd er uit zal zien!

Valse profeten

 

Tot slot nog iets over valse profeten (Grieks: pseudoprofeten). Op de Olijfberg (Matt. 24) waarschuwt Jezus daar dringend voor, en alle apostelen nemen die waarschuwing over in hun brieven. Nogmaals Petrus:

Toch zijn er destijds onder het volk [van het Oude Verbond] ook valse profeten opgetreden, en zo zullen er ook onder u dwaalleraren verschijnen. Ze zullen met verderfelijke ketterijen komen en zelfs de meester die hen heeft vrijgekocht verloochenen (2 Pet. 2:1).

Merk op hoe hij die valse profeten gelijkstelt met dwaalleraren. Het gaat om valse
leer, verkondigd door mensen die wel beweren namens God te spreken, maar toch niet Gods woord prediken. En Johannes vertelt ons dat we ook op die mensen de ‘toets’ moeten toepassen die we hebben:

Geliefde broeders en zusters, vertrouw niet elke geest. Onderzoek altijd of een geest van God komt, want er zijn veel valse profeten in de wereld verschenen (1 Joh. 4:1).

Niemand van ons heeft nu nog de ‘gave van onderscheiding’, maar die hebben we ook niet meer nodig.
Wij hebben het geschreven woord, en kunnen elke leer daaraan toetsen. En we moeten daarom nooit verzuimen dat ook te doen.

-  R.C.R

Faith, storms and actions to be taken

Today it is very windy. Storms are coming over West Europe. With winds up to 150 km per hour and hail going against the windows we do hear a lot of noise.

In the past Jesus once stilled a storm and got the other men in the boat surprised, wondering who such a man could be that he had control over the weather. they were afraid of the storm but we can imagine that they also could get some fear from that man who could use his voice in such away that even wind and sea obeyed him. (Mark 4:41).

We have already read in Mark of Jesus doing many marvellous healings; a paralysed man, a leper, a man with a withered hand, etc., so that “his fame spread everywhere” (1:28): yet when he stills the storm and “the wind ceased and there was a great calm” (4:39) the  disciples of Jesus then asked each other “Who then is this?”.

Jesus had asked those fishermen to follow him and they had trusted him, being convinced this was a special man sent from higher regions, namely the promised Messiah. though at that time they probably still thought he would come to fight the Romans and get them liberated from this worldly oppression.

Knowing the risks at sea, that storm seemed to have come like not foreseen or not announced. They were very familiar with the lake, so we can imagine that they also knew how the water was behaving. But that time it seemed so different and they were really frightened. Surely they had learnt when there was a risk of weather of this this nature they would not venture out. Matthew, Mark and Luke all record this dramatic event, it was etched in their memory. It is described as “a great windstorm” and the “waves were breaking into the boat”.

As Jesus dramatically stills the storm, he asks, “Have you still no faith?” (verse 40). Faith is something which seems difficult to blend with mankind. People seem to have faith in lots of things, like being it dangerous to walk under a ladder, or to live on the 13th floor, having faith in a lot of people even making some of them into their gods. But having faith in God is a total different matter. who wants to believe in some one or something which can not be seen nor heard, nor felt?

Abraham is one example of faith we do have who showed what happens when a person has the right faith and does the right works. Lots of Christians do not want to believe we need to have works of faith, but in the Holy Scriptures we get many examples of people who showed their faith and got called righteous also because their works. We even find people like the prostitute Rahab and king David who had killed some one to have sex with his wife.

Though at moments going into the wrong the Old testament (and the New testament with Peter for example), shows us how they were taken by faith and regretted their wrongdoing. They repented and took the path of God.

Today we also see lots of people who live like the nation of Israel which had witnessed miracles, the plagues, walking through the sea on dry land and the destruction of the Egyptians armies at the hands of their all-powerful God – the one whose name / reputation was being established by these events, grumbling like their ancestors did against Moses [because of the lack of food (verse 2)]. Moses then could have said, “Have you still no faith?” and we also could ask those who got to know about those miracles and who received so many blessings if they still have no faith.

When we look at how the world is going we can see many who call themselves Christian, but have a life which is not worthy of a Christian. so called Christians do enjoy having sex with more than one person of the opposite or even same sex. Lots of them do not mind telling lies (so called for the good), or taking things from others (it is from work and as such does not belong to a person or would not do any harm, they say as excuse). They use public transport trying to avoid paying for their fair. They look for the cheapest bargain,no matter if their had to be children or other slaves working for it. they do not mind using articles with a big ecological footprint. Many of them also do not mind bullying others at work or in their club. They think they have to live today and not to worry about tomorrow.

Such attitudes we can hardly call an attitude of a real Christian.
Jesus in his parables also warns his listeners about the danger when we do not do the right works that we can miss the entrance of the gates of the Kingdom of God.

Are we willing to here that story or do we prefer to enjoy our life like we have ever done before? do we prefer to follow those teachers who mislead the world saying Christians are saved for ever?

We better listen to what is written in the Holy Bible and see that the storms of God’s judgements are starting to break out on this world. They are going to get worse. News bulletins are full of the detail of countries with problems and catastrophes.
We all need to really get to know our Lord and develop such a measure of faith that makes us certain God is in control whatever may come on this earth.

Meditate on James 1:5-8 and on the second chapter about faith and works.

Please also look at our series on From Guestwriters:

1. Leading people astray!
2. Restitution
3. Comments to James remarks, about Faith and works
4. Luther’s misunderstanding
5. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
6. Our life depending on faith
7. Romans 4 and the Sacraments
8. Is Justification a process?
9. Justification – salvation is by grace through faith – JI Packer
10. Faith itself not the cause of justification – Louis Berkhof
11. Letter to the Romans, chapter 3
12. Letter to the Romans, chapter 4
13. Additional comments to the 3rd Letter to the Romans
14. Additional comments to the Letter to the Romans 4
15. Which is worse–works without faith, or faith without works?
16. James 2:14-23 — Justified Dynamic Faith & works
17. James 2:24 – You see then that a man is justified by works, and not by faith only.
18. James 2:25. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

and read also other articles as:

1. A god who gave his people commandments and laws he knew they never could keep to it
2. Our relationship with God, Jesus and eachother
3. Christ’s ethical teaching
4.  Being Justified by faith
5. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
6. A Living Faith #3 Faith put into action
7. A Living Faith #6 Sacrifice
8. Faith and works
9. Bearing fruit
10. Observing the commandments and becoming doers of the Word
11. The first on the list of the concerns of the saint
12. Be holy
13. She who sows thistles will reap prickles
14. Love for each other attracting others
15. Outflow of foundational relationship based on acceptance of Jesus

Related articles

• DIG for Wednesday the 3rd of February.....yes, even in a grace church there is need for repentance.....Romans 2 v 4
• Pelagianism, abundant sex, no works and refugees
• Romans 4:22-25
• The Thorn and The _nd
• To die is gain, no. 1
• Scripture Of The Day - February 5th
• Pefect. One Thing At Which Christians Are Perfect.
• Luther's misunderstanding
• Daily Devotion - Tuesday, January 12, 2016
• The Mountain: Radical Obedience

Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?

Jesus or Jesus Christ is mentioned approximately 968 times.  Christ (without Jesus) is mentioned an additional 286 times (approx).  Making a total of  approximately 1254 times

English: Icon of Jesus Christ (Photo credit: Wikipedia)

Moses is mentioned 852 times.
Abraham is mentioned 250 times and Abram 62 times making a total of  312 times.
David is mentioned 1141 times.
So Jesus/Jesus Christ/Christ occurs 113 times more than David.
Of course there are many references in the old testament to Jesus in the types and in the prophecies of the messiah, but I only listed the times the actual names occurred in all cases.

(I didn’t manually count the number of occurrences – I searched using 2 methods and got a discrepancy of 2 in one instance, so these numbers are likely to not be totally accurate)

 - Bible Q; Rob. Hyndman

Israël en Gods koninkrijk hand in hand

 (Photo credit: Wikipedia)

In vele kerkgemeenschappen wordt er maar lat ingezien dat ontegensprekelijk Israel een rol zal spelen in de terugkeer van Jezus en volbrenging van het Koninkrijk van God.

Zo ontdekte Ruben Ridderhof langzamerhand dat Israël en Gods koninkrijk hand in hand gaan. Na diverse keren naar Israël te zijn gereisd en bij Christenen voor Israël aan het werk te zijn gegaan, drong Gods plan met het Joodse volk langzamerhand bij hem door.

 "Als kerk spelen we een 'supporting rol' ten aanzien van Israël."

Pas laat leerde hij dat binnen Gods boodschap het Joodse volk een belangrijke plek inneemt.

 "Als journalistiek-student liep hij stage bij Christenen voor Israël. Langzamerhand drong tot mij door dat Israël meer is dan alleen een land."

Door de Bijbel te gaan lezen ontdekte hij een rode lijn in het Woord van God. Voortdurend wordt er een link gelegd naar het Joodse volk. Van Abraham tot het Nieuwe Testament.

"Voor mij heeft dat echt Gods Woord geopend en licht gegeven op Zijn plan met Israël."

Ruben staat op de sprekerslijst van Christenen voor Israël.

 "Regelmatig leg ik voor groepen Gods plan met Israël uit,"

maakt hij duidelijk.

 "God koos Israël niet zomaar uit. Het volk van Israël krijgt de belofte mee dat zij een koninkrijk van priesters zullen zijn. De heerser van dat koninkrijk is God Zelf. Via Israël worden alle volken op aarde gezegend. Dat kreeg Abraham te horen in Genesis 12."

Zoals vandaag mensen de Verlosser niet verwachten was het destijds. Ook waren de ideeën over die Verlosser wel anders dan diegenen die Christenen vandaag hebben. Zij zagen uit naar een echte wereldse koning, in politieke zin. Daarover spreken de profetieën in het Oude Testament: een koning op de troon van David die recht en gerechtigheid zou doen en over de wereld zou heersen vanuit Jeruzalem.

Ridderehof vindt dat het mooi zou zijn geweest als naar aanleiding van de gesprekken die Jezus voerde met zijn disicpelen, een bijbelstudieboekje was verschenen.
Vlak voordat Jezus opstijgt naar de hemel, vragen zijn discipelen:

 'Heere, zult U in deze tijd voor Israël het Koninkrijk weer herstellen?'

Ridderehof vond dat altijd een domme vraag.

"Het lijkt of de discipelen nog altijd niet begrepen hebben wat Jezus' koninkrijk inhoudt. Maar in feite is het de meest logische vraag die de discipelen kunnen stellen en de meest relevante, gezien alle profetieën. Wanneer de engelen na Zijn hemelvaart zeggen: 'Hij zal op dezelfde wijze terugkomen als u Hem naar de hemel hebt zien gaan', valt bij de discipelen het profetische kwartje. Als Jezus straks terugkomt, zullen de profetieën worden vervult. Dan komt Hij als koning in heerlijkheid."

Related articles

• Servant of his Father
• zo'n speache doet niemand Jezus na! WE CAN WORK IT OUT de goede bedoelingen
• Wie zijn deze Melo Hagoyim ofwel volle menigte van volkeren?

Together tasting a great promisse

Lots of things are happening in this world by which we can ask questions. Certain events seem like we have heard already about them. Some of the disasters and wars have been spoken off already long before we were born. We can find them in the Book of books, but not many are really interested to read those very old books.

In those books we also can find that the best of the covenants of promise God made still lie in the future. We do not know precisely when they are going to be fulfilled. The majority of people who have believed and hoped in God's promises are already in the grave, and there is a chance we shall die, too, before Jesus comes again. Yet the glorious truth is that even if we die, we can still taste the joy of God's Kingdom. As the Apostle Paul wrote in his death cell, we can be brought back to life again, to receive

 "the crown of righteousness which the Lord", he said, "will award me on that Day, and not only to me, but also to all who have loved his appearing". 

When the Messiah shall return to the earth we do not know. But what we do know is that we shall receive signs which are declared before. Those signs are having been spoken off in the Book of books. Perhaps not all will recognise them at first. But some will clearly see them and could and should help others to see them too. This site would like to help to find the words leading up to such a wisdom that can be given to us, for free, and which can open doors for us all, for free.

From the Bible we do know that a great tribulation will come over the world and that the Messiah shall return and will raise from the dead all those who have died in faith, and give them a strong, immortal body like his own. Abraham will certainly be there, and so will David, and Paul. We can be there, too. 

Israel 5 009.Jesus Christ Walk of Tears on the Via Dolorosa in Jerusalem (Photo credit: Wikipedia)

And it is all possible through the blood of Christ, which has brought us near to God. For whether we are Jews or Gentiles, we are sinners. We break God's laws, and deserve nothing but death. Jesus' death, the offering of his sinless self in sacrifice, broke the power of the grave for all who join themselves to him. Thus the two Comings are inseparably linked. 

In a few weeks time we shall remember the day Jesus was for the last time at the table with his disciples. It was that night in the upper room he established the last covenant. Some hours later he found his death at the wooden stake.

His dying preceded the crown; the suffering servant became the king of kings. And the same land where Abraham waited in his tent and Jesus walked with the good news of the Kingdom, is given to them both with their family around them, to enjoy for ever.
When Peter stood up in Jerusalem at Pentecost and began to explain the mystery of the two comings, he had an urgent message for the people. Let us look at his words again: "Repent therefore", he cried, "and turn again" (Acts 3:1 9). He was exhorting his hearers to prepare themselves for the coming of Jesus by changing their lives, turning round and going a different way. Earlier that day when the crowds had asked him what they should do, he said to them:

 "Repent, and be baptised every one of you in the name of Jesus Christ for the forgiveness of your sins" (2:38).

What do you want to do, where do you want to go to. Have you chosen to go on your own or with others?

Today we do invite you to come and join us and to go together with us on the road to that Kingdom of God. Be a sojourner with us and share your thoughts and prayers with us.

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What date was the Flood?

From :Image:Creation of Light.png, trimmed for use in infoboxes where a large horizontal to vertical ratio is useful. Adam Cuerden talk 22:47, 19 March 2007 (UTC) (Photo credit: Wikipedia)

This is a difficult question because there is no archaeological or geological evidence that can be used to date the Flood, and the Bible provides very little chronological information prior to Abraham.
Abraham is usually dated at about 2000 BC. In my book, The Times: a Chronology of the Bible, I argue for 1946BC as the date of his birth. Prior to this point in time, dates become approximate due to problems in the ancient manuscripts. The genealogy given in Genesis 11 is the only information we have of the time span from the Flood to Abram. Yet it is fraught with problems. According to the Masoretic text of Genesis 11 (followed by almost all modern Bibles), there were 222 years between the Flood and the birth of Terah (see Gen 11:10-24). However, another ancient manuscript, the Samaritan Pentateuch, gives 872 years. This is because the age of a father at the birth of his first-born is usually recorded to be 100 years later in the Samaritan Pentateuch than in the Masoretic text. The Greek Septuagint is similar to the Samaritan Pentateuch but adds the generation of Cainan making the total time 1002 years. Luke’s record of Jesus’ genealogy seems to support the Septuagint by including Cainan (Lk 3:36). However, it is possible that other generations are also omitted.
Based on these numbers, the Flood could be dated anywhere between about 2200 BC and 3100 BC, or earlier if there are additional omitted generations.

Abram Journeying into the Land of Canaan (engraving by Gustave Doré from the 1865 La Sainte Bible) (Photo credit: Wikipedia)

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Rob J Hyndman

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• Genesis 10

With God All Things Are Possible

Genesis 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Job 42:1 Then Job answered the LORD, and said,
2 I know that thou canst do every thing, and that no thought can be withholden from thee.

Jeremiah 32:16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:
24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
25 And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

Matthew 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26 And they were astonished out of measure, saying among themselves, Who then can be saved?
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Luke 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.

Luke 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.
24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
26 And they that heard it said, Who then can be saved?
27 And he said, The things which are impossible with men are possible with God.

Invitation to all who believe

Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)

In the gospel there is an invitation to all who believe what God has  promised, to share with Christ in his kingdom, glory, and joy, which invitation is given on certain conditions well defined (1 Thess. 2:12; ; Matt. 25:21) faith in the things covenanted to Abraham and David, and in those taught concerning Jesus, in the Old and New Testaments; immersion into the name of the Father, Son, and Holy Spirit; and thenceforth a life of without which no one will be approved and promoted to the honour and glory of the kingdom ().

John Thomas. (1990; 2002). Comments from Brother Thomas (Pagina 2). Logos Publications.


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2013 update:

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