Democratic principles for the church of today

Several Catholic clergymen did find again the way church has to be build.

Dr Marie-Thérèse van Lunen Chenu 

"The history of the birth of the 1983 code of church law speaks volumes as regards the collusion between magisterium, theology and law. There was not one woman among the 127 members of the Commission for revision of Canon Law (1982 directory) and if some lay people were consulted, how many of those were women? Who chose them? The Roman hierarchy, it is well known, as regards the issue of women, has never agreed to create a structure which would truly give them a voice. Anyone who knows the already lengthy history of the attempts of feminism and women’s associations to dialogue with the religious authorities, would consider they had the right to doubt the true legitimacy of a jurisdiction and a theological function which remains the monopoly of an exclusively masculine authority. The first Convention on the rights of women, adopted at Seneca Falls in the USA in 1848, declared: 'Man has usurped the prerogatives of Jehovah himself, in assigning the sphere of action to woman, when this belongs to the conscience of the woman herself and to God."

Prof Daniel C. Maguire  says " Most Catholic theologians today are scandalously timid in reimagining the new forms the church should be taking today. For at least a century after Jesus the idea of a monarchical bishop in charge of a diocese was not the norm."

From the beginning Jesus envisaged that important decisions should be taken by the whole group of his disciples, by the 'community'. In the case of a dispute between believers which cannot be resolved amicably, Jesus recommends: "Report it to the community" (Matthew 18,15-17). Such common decisions, Jesus added, will be sanctioned in heaven, i.e. by God (Mattthew 18,18; see also Mt 18,19-20).

“And if your brother sins against you, go and reprove him, between you and him alone. If he hears you, you have gained your brother. “But if he does not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word might be established.’ “And if he refuses to hear them, say it to the assembly. And if he refuses even to hear the assembly, let him be to you like a gentile and a tax collector. “Truly, I say to you, whatever you bind {1} on earth shall be having been bound {1} in heaven, and whatever you loosen {1} on earth shall be having been loosened1 in heaven. {Footnote: 1 Binding and loosening is Hebidiom for exercising authority (to prohibit and permit).}
“Again I say to you that if two of you agree on earth concerning any matter that they ask, it shall be done for them by My Father in the heavens. “For where two or three are gathered together in My Name, there I am in their midst.” (Matthew 18:15-20 The Scriptures 1998+)

 The word used for 'community' in Matthew's Greek Gospel is εκκλήσία - ecclesia in Latin - which soon became the common expression for a Christian community [= church]. εκκλήσία stood for 'the whole community', and more specifically: 'the community in full assembly'. In the hellenistic [= Greek] world of the Early Church, decisions made by an εκκλήσία were made democratically - another Greek word. It means that all members of the εκκλήσία had a vote in the assembly.

When we read the Acts of the apostles we can see that a sort of democratic process was the rule in the formation of the meetings and in the working together of those who wanted to follow Jesus. To the community, never was demanded to follow one person in particular.

Torchlit procession to mark the 50th anniversary of the Second Vatican Council at the Vatican (Photo credit: Catholic Church (England and Wales))

It is very significant that the apostles addressed their inspired letters to the whole community - εκκλήσία - in a particular town. “For instance: 'I, Paul, appointed by God to be an apostle, sends greetings to the church (εκκλήσία) of God in Corinth, to the holy people of Jesus Christ . . .' ” (1 Corinthians 1,1-2.) Several priests and bishops are now aware that "Church" denoted not the hierarchy, nor an institution but the People of God. They say that the Second Vatican Council stressed this notion again in Vatican Council II, Lumen Gentium § 9-17. And the Council reiterated that all members of the People of God share in responsibility, and therefore in a measure of authority, for the whole community. Every baptised person carries authority as priest, prophet and queen/king with Christ and takes part in Christ's universal mission.

“The faithful who, by baptism are incorporated into Christ, are placed in the people of God, and in their own way share the priestly, prophetic and kingly office of Christ, and to the best of their ability carry on the mission of the whole Christian people in the Church and in the world.”
Vatican Council II, Lumen Gentium § 31.

At last they know that Each member of the People of God shares responsibility for the good of the whole community of faith. In the community it is not just one person who is responsible for all the others or who can lead all the others telling them what to do or what not to do.

"By divine institution Holy Church is ordered and governed with a wonderful diversity. "For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another"(Romans 12,14-6). Therefore, the chosen People of God is one: "one Lord, one faith, one baptism"(Ephesians 4,5); sharing a common dignity as members from their regeneration in Christ, having the same filial grace and the same vocation to perfection; possessing in common one salvation, one hope and one undivided charity. There is, therefore, in Christ and in the Church no inequality on,the basis of race or nationality, social condition or sex, because "there is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all 'one' in Christ Jesus"(Galatians 3,28; cf. Colossians 3,11).
If therefore in the Church everyone does not proceed by the same path, nevertheless all are called to sanctity and have received an equal privilege of faith through the justice of God(cf. 2 Peter 1,1). And if by the will of Christ some are made teachers, pastors and dispensers of mysteries on behalf of others, yet all share a true equality with regard to the dignity and to the activity common to all the faithful for the building up of the Body of Christ. "
Vatican Council II, Lumen Gentium § 32. 

For I say, through the favour which has been given to me, to everyone who is among you, not to think of himself more highly than he should think, but to think soberly, as Elohim has given to each a measure of belief. For as we have many members in one body, but all members do not have the same function, so we, the many, are one body in Messiah, and members each one of one another. Now having different gifts, according to the favour which was given to us, let us use them accordingly: if prophecy, according to the proportion of belief; if serving, in the serving; or he who is teaching, in the teaching; or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.
(Romans 12:3-8 The Scriptures 1998+)

Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
(Galatians 3:15 The Scriptures 1998+)

But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע  {Jeshua} Messiah might be given to those who believe. But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed. Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief. And after belief has come, we are no longer under a trainer. For you are all sons of Elohim through belief in Messiah יהושע . For as many of you as were immersed into Messiah have put on Messiah. There is not Yehuḏite nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah יהושע . And if you are of Messiah, then you are seed of Aḇraham, and heirs according to promise.
(Galatians 3:22-29 The Scriptures 1998+)

When the Messiah, who is our life, is manifested, then you also shall be manifested with Him in esteem. Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry. Because of these the wrath of Elohim is coming upon the sons of disobedience,{1 Footnote: 1Eph. 2:2, Eph. 5:6. in which you also once walked when you lived in them.} But now, also put off all these: displeasure, wrath, evil, blasphemy, filthy talk from your mouth. Do not lie to each other, since you have put off the old man {1} with his practices, {Footnote: 1Rom. 6:6, Eph. 4:22.} and have put on the new one who is renewed in knowledge according to the likeness of Him who created him, where there is not Greek and Yehuḏite, circumcised and uncircumcised, foreigner, Scythian, slave, free, but Messiah is all, and in all. Therefore, as chosen ones of Elohim, set-apart and beloved, put on compassion, kindness, humbleness of mind, meekness, patience, bearing with one another, and forgiving each other if anyone has a complaint against another, indeed, as Messiah forgave you so also should you. But above all these put on love, which is a bond of the perfection. And let the peace of Elohim rule in your hearts, to which indeed you were called in one Body, and be filled with thanks. Let the Word of Messiah {1} dwell in you richly, teaching and admonishing one another in all wisdom, singing with pleasure in your hearts to the Master in psalms and songs of praise and spiritual songs. {Footnote: 1John 12:48, Dt. 18:19, Rev. 19:13.} And whatever you do in word or deed, do all in the Name of the Master  יהושע, giving thanks to Elohim the Father through Him.
(Colossians 3:4-17 The Scriptures 1998+)

God distributes the gifts of the Spirit to the faithful of every rank. That is why all rightly share in the decision making processes of and for the community.

Ministry of the Apostles, a complex multi-figure icon with a full-height image of Jesus Christ, surrounded by sectors with scenes of His disciples' calling, ministry and martyrdom. Icon from the Yaroslavl Museum Preserve. (Photo credit: Wikipedia)

When the Church grew and became more organised, it assimilated government structures first from the Roman Empire, then from the secular kingdoms of the Middle Ages. Soon it was to adapt certain pagan rites and ideas as well as holy days, because other-while they would come in trouble with the local governing committees.To make it easier to get in unison with the civil governing official they introduced the civil ruling system and hierarchy.  The exercise of authority became top-down, hierarchical and feudalistic.

Anno 2012 many bishops and priest of the Roman curia find that "While retaining some of the useful organizational tools acquired in the past, the Church of our own time should re-instal the pattern of true universal co-responsibility envisaged by Christ and the apostles. It can do so by adopting many of the excellent democratic principles of the secular societies in which we live."

God does not want us to follow people or institutions. Also Jesus did not to take him as the wonder-doer  or to honour him. He told people to listen to his words but to recognise them as the message from his Father, to whom we also should pray "Our Father". In many of his parables and preachings Jesus clearly showed others he importance of following the One and Only One True God, his Father in heaven.

As the seed of Abraham we should be one united people. We may not be isolated individuals but should be one family and behave like brothers and sisters in Christ. Jehovah God wants us all to be part of the salvation not as a “me and Jesus” thing. Rather, He desires to save us as His Set -Apart or holy, beloved people. Each individual in the Church of God has to submit himself to the Master Builder's hand. Our sacrifices offered to God must be of ourselves; each in our measure must try to follow Jeshua (Jesus) who set himself apart and kept away from sin, living a life according to the commandments of his Father, the Elohim Jehovah God. This anointed one, who offered himself, is the one we should follow.

Because it is contained in the Scripture, “See, I lay in Tsiyon a chief corner-stone, chosen, precious, and he who believes on Him shall by no means be put to shame.” {1} {Footnote: 1Isa. 28:16.} This preciousness, then, is for you who believe; but to those who are disobedient, “The stone which the builders rejected has become the chief corner-stone,”{1} {Footnote: 1Ps. 118:22.} and “A stone of stumbling and a rock that makes for falling,”{1} who stumble because they are disobedient {2} to the Word, to which they also were appointed. {Footnotes: 1Isa. 8:14. 2See John 3:36, Heb. 3:18.}
But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvellous light, who once were not a people, but now the people of Elohim; who had not obtained compassion, but now obtained compassion.
(1 Peter 2:6-10 The Scriptures 1998+)

So do not be ashamed of the witness of our Master, nor of me His prisoner, but suffer hardship with me for the Good News according to the power of Elohim, who has saved us and called us with a set-apart calling, not according to our works, but according to His own purpose and favour which was given to us in Messiah יהושע  before times of old, but now revealed by the appearing of our Saviour יהושע  Messiah, who indeed abolished death and brought life and incorruptibility to light through the Good News,
(2 Timothy 1:8-10 The Scriptures 1998+)

All those who call themselves Christian should be followers of Jesus, keeping to his words and holding his commandments, going out in the world preaching the Good News, evangelizing and bringing as much people back to Jesus his Father, Jehovah God.

God nor Jesus never intended Church to be a bureaucracy. It had to be a means to feel united as children of God and to give live structure under the guidance of the Word of God.
All Christians should have a greater awareness that our faith is necessarily ecclesial. The ecclesia should be the home of the people who want to follow Christ and continue their search to come as close as possible to the Father of Jesus, who is also our Father and should be the only Holy Father.
It is in the ecclesia that faith should be celebrated, lived, and shared in brotherly love, with respect and equality for everybody.

Democratic principles

"We can learn tried and tested democratic principles such as the following:
* creating councils through which people's voice can be heard;
* the fair election of leaders;
* accountability for all entrusted with tasks;
* a limited term for office holders;
* transparency;
* ensuring that all groups in the Church are duly represented;
* due process of law;
* and the separation of legislative, executive and judicial powers."
Len Swidler

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Do find the call on all members of the People of God to assess the situation in the Catholic church.: Due democratic process should be used in decision making. > Catholic Scholars' Jubilee Declaration

Please do read:

1. What and why Ecclesia
2. Meetings
3. Not bounded by labels but liberated in Christ
4. Reasons to come to gether
5. Look for your Refuge by God
6. Minimizing the power of God’s Force the Holy Spirit
7. Position and power
8. Raising digression
9. Politics and power first priority #1
10. Politics and power first priority #2
11. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
12. The Ecclesia in the churchsystem
13. Manifests for believers #5 Christian Union
14. Philippians 1 – 2

 Also of interest:

• A Society pleading poverty

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Related articles

• People are turning their back on Christianity
• What's church for, anyway?
• Sancta Claus is not God
• We Are Family
• How ignoring two little words has devastated evangelization.
• Vatican II and the Ecclesiology of Joseph Ratzinger
• Day #62: Lumen Gentium 60-61
• "The Fundamental Themes of This Moment" - From "Gender" to Evangelization, B16's "State of the Church"
• What does it mean to 'Follow Jesus'?
• Ember and light the ransomed of Jehovah

Intentions of an Ecclesia

Full Dutch article / Uitvoerig Nederlands artikel: Intenties van de ecclesia

The Greek word for “church” is “ekklesia” which simply refers to those who were "called out" for an assembly or meeting. It was a non-religious word. It just referred to a group of people. In this case, the group of people who were followers of Jesus.

In several of our articles you shall be able to find that Church is not an organization, building, or meeting of any kind. In the real sense of the word it should be simply a group of people who follow Christ.
When Jesus said "I will build my church." it simply meant that he was going to form a called out group, or crowd, or fellowship, or assembly.

Language is something which changes in time, so naturally we do have tot follow it and take the word 'church' in the meanings how people look at it today. But we also have to show them that it means more then just one meaning they want to select.
It’s very helpful to define “church” clearly. We do have to make it clear it does not mean only the sort of building specially made for worship. We can also use the word fellowship, or gathering, or brethren, or saints, or disciples.

At the beginning of our Contemporary Time table (or Common Era = CE) Jesus gathered with his followers in the open nature and in synagogues. In the first century CE ther was no formal membership, just a love-commitment to God and each other that brought people gathering together.
The purpose of those who wanted to follow Jesus and became believers was to find same-minded people and to go with the message of the Hope which was given to them by Jesus Christ the Saviour. Sometimes apostles were present, many times not. Sometimes elders were present, many times not.
The church really is the followers of Jesus who engaged in gathering and going.

The disciples of Christ and their followers came together to experience God in their midst and that is what we still have to do today. They sit not back and wait for a pastor to preach them a sermon or for a music leader to sing them a song, or just for elders to pray. they came together to enjoy the presence of each other and to participate in an assembly to praise the Lord. they knew how Jesus went everywhere proclaiming and demonstrating the reality, love, and power of the Kingdom (healing the broken-hearted, setting captives free, proclaiming God’s acceptance, etc.) and were aware what sort of task their Master Teacher had given them.

Jesus took the Gospel to the streets and told everybody to go out in the world and to spread the Good News.

To be able to spread that news we do not stay 'binnenkamers' (or) inside the room. We have to bring the word outside. This means that church, first of all, needs to transition from being a “come and see” place to a “go and be with the lost” movement. We need to go where people are already hanging out and be prepared to have conversations with them about the great love of our lives.

A meeting for brothers and sisters in Christ can take place everywhere other people are. so you can come together in pubs, shopping malls, restaurants, parks. You could say we need church where people are already hanging out. We need a church in every mall, every Carrefour, Bijkorf, Sainsbury or Tesco. Churches can go where the people are, churches can start quickly anywhere and reproduce rapidly. In this way, the church becomes what it is meant to be: a “going” movement.

The homosapiens is created not to be on his own. People were designed to need each other and rely on each other. People were designed to learn and grow from loving interaction with other people.

That should also be the intention of gathering: being together under the wings of Christ Jesus. Coming with like-minded people together to find ourselves in a loving relationship with other believers enabling each other to begin to live life in a new way, a more freeing way.

Having small groups of people coming together in formations at public or private places you could call them house-churches but we would prefer them to call ecclesiae (the plural form of ecclesia/ekklesia). Coming together they all should have the same intention, showing each other their love for God and their believe in the son who was willing to die for us. Gathering they should share the love for each other as brothers and sisters in Christ.

The Ecclesia then can become the place where we have people to encourage us when we need it and  have people to build us up. It should be the place where we have the awesome gift of having a support structure to rely on when things get tough.

The one ecclesia does not have to be an exact copy of the other ecclesia. Everybody is different so every ecclesia may be different as well. Every situation is different so every service may be different.
We do not need a set of Common Prayers or a missal to follow a strict order of service.
Creating community that is safe and that reflects God’s own love does not just happen. Someone has to risk being vulnerable and saying, “This is who I really am.” We are spiritual and human, both.
As a family we should feel life around us and be aware of what is going on in the world but also in the brotherhood. We should recognise the differences of character and the differences of situations. Our humanness should be shared in common with all. Sharing our humanness does not make us weak—it makes us close to other humans. It allows us to fulfil the biblical command to “accept one another as Christ has accepted you.” Someone has to be deliberate about taking the risk to take the masks off. In this environment of acceptance, others will do the same and true community will develop.

We should be making room for people to share. And by creating a nice atmosphere we can help each other to come loose.
There needs to be times during meals, gatherings, get-togethers where people have space to share their lives. Daring to share your live with other is one aspect of accepting the others as your brother or sister.
Good relationships are built on the inevitability of conflicts that are faced and resolved to the point where the relationship is even stronger. Relationships are made to grow us. We must deal with the real issues of hurt, pride, anger, communication, and forgiveness.

Making an ecclesia is opening yourself up to other whatever their position in life or what their interests are. Being interested in what they do, read, watch on television, etc. makes part of the togetherness. In it we do have to accept that we can be close to someone or closer to somebody else. But we also should be aware that not all relationships are going to continue to be close, even when they are good. Being part of a transformational family should be at the heart and soul of what it means to “be” the church.

It are the gatherings of believers who “are” the church and reach out to bless their neighbours and restore neighbourhoods. Each ecclesia should be a little heart of a community. the blood cells of the Parish which supports the oxygen.

Together we do have to try to work together so that we get clean fresh blood every day of the week a whole year through.

Which food, the quality and quantity depends on choices, but in every community the most precious food and main dish should be the Word of God. Everything should be centred around the Bible.

We can encounter many different ecclesiae but for all of them the highest priority should be the Love for the One and Only Elohim God Almighty Jehovah/Yahweh and His Word, plus the spreading of the Gospel, the Good News of the Saviour Jesus/Yeshua, the Messiah, his return and the Kingdom of God.


How and what 'you can eat' to get the best intentions you can read in:
An Organic Church in the line of what God wants
What to expect from a Christadelphian meeting?


Please do find more about the Ecclesia in:

• Several articles concerning the essence of an Ecclesia
• What and why ecclesia
• The Ecclesia in the churchsystem
• Reasons to come to gether
• Love for each other attracting others
• What makes a consecrated Christian
• and look out for the coming articles on the difference between church and ecclesia on 'Christadelphian Ecclesia'.
• The Truth
• Love for each other attracting others
• What makes a consecrated Christian
• Jesus Christ being dispatched as the Figurehead of a Religion

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In Dutch you can find / In het Nederlands:

Aangeraden lectuur: Wat en waarom ecclesia

&

• Omtrent bijeenkomen en vergaderen
• Opbouw van een ecclesia
• Tonen elkaar lief te hebben en zo anderen aantrekken
• Opbouw van een ecclesia en verbonden kosten
• Een moment voor jouw en God
• Essentie van dit christendom van mij
• Trouw blijven aan de leer van je kerk
• Jezus Christus weggezet als de leider van een religie
• Een richtlijn om zich van het verkeerde af te houden

Lees meer over Ecclesia in de artikelen van de Christadelphian Ecclesia.

Structuur -structure

This is a translation of the justification for the Dutch keyword "structuur" = English "structure", the fundamental, if intangible, notion referring to the recognition, observation, nature, and stability of patterns and relationships of entities. The structure can bring forth the System (from Latin systēma, in turn from Greek σύστημα systēma, "whole compounded of several parts or members, system", literary "composition") is a set of interacting or interdependent system components forming an integrated whole.

In the original article I go into the ethymological sense of the word and give several synonyms or other words of which there is no translation found for an English equivalent. Those words are placed between {}brackets . (Perhaps I should purchase me some etymological dictionaries)

Under the 'tag' or wordindicator or the key word "structuur" ="structure", you will be able to find articles over the structure of something, here in particular of a belief municipality.  It will go over the manner or the act of putting together something which is constructed completely in itself decided unity put together or been built up by together composed elements or by the arrangement of parts. 
It mainly shall handle the manner of organisation and the organic form.

One will find there discussions over the structure, superstructure, the section, all earthly things or worldly of an organization.  It also will go over the order, construction or architecture of the association, group or community, in particular it will be going over the rules or order round a realisation or to come to an organization  so to rule moderation or ordering can be become arranged .

The structure will there for see to that something is regulated and in order so that it can stand on its own legs and be as ( or remain).

The structure is what can give a hold  for the members.  Also it can give example to build or construct something on or to form a security on.  As the first Christians could count on the example of the Roman structure of assemblies and make a same system to gather and to organise meetings for their working of the belief community and so the ecclesia became the used assembly form for their gatherings.

To be able to come to that fixed form one must be able to organize, bring in order,{ in esse brengen (houden)}=(?) 'bring (hold) in ash' , {ordonneren} ordain or put in decrees, put order on affairs, bring in the clean, bring something on the manner or put (set) on its legs.
To come to the structure people will have to organize, classify, {opschikken} move up/over, defer, suspend, {schavelen} ('set to windward'), {opschikken} move up/over//arrange//(decking themselve out), gather, {bijschikken, samenschikken, goedleggen} put right/straighten out, putting in good order, but also to clear, or to bring something out of the way {wegruimen} clear away/up, so that one can put something in the right place and not make a botch of it.

Through reasoning and by coming to arrangements one can come to manage, regulate, regulate rules, classify regularisation, {rangeren} shunt/switch, systematize, come to normalisation, come to {verschikken} rearrangement, move or shift to an arrangement/organization/disposition, organization, agreement, regulation, {regelering}, regulation, regularisation, classification and {terechtbrenging} to make something of it. 

Find more in dictionaries:

> social organisation, social organization, social structure, social system,

structure (n.)

↘ structural, structured

structure (v.)

↘ destructure, restructure, structuralisation, structuralization, structuring

awareness; consciousness, order; fix; put in order; put right, intellectual, noetic, rational - structure - structure, (ordering; order; ordination), (structuralisation; structuralization; structuring), (order; fix; put in order; put right)

constitution, establishment, formation, foundation, founding, institution, organisation, organization, setting up - arrangement, handling, ordering, organisation, organization - organisation, organization - organiser, organizer, PDA, personal digital assistant, personal organiser, personal organizer - organisation, organization, system - arrangement, organisation, organization, system - administration, brass, establishment, governance, governing body, organisation, organization - coordinator - arranger, organiser, organizer - structure

> http://dictionary.sensagent.com/structure/en-en/

• structure: Definition, Synonyms from Answers.com

• http://dictionary.reference.com/browse/structure
  

Meeting - Vergadering

Under the tag "vergadering" or "meeting" you shall be able to find articles on the act or process of people coming together organised as an assembly, or to come face to face with, to company of like minded people or with others for a common purpose or for a conference, session or sitting, either to hear others speak, exchange ideas, to be introduced to, to find or experience, or to encounter in unison or in conflict. The meeting is a gathering of two or more people that has been convened for the purpose of achieving a common goal through verbal interaction, such as sharing information or reaching agreement. On these pages, mainly it shall handle the appointment of brothers and sisters in Christ or the rendezvous of religious people.

See also:
to gather; come together; get together, come together; congregate (people) forgather (vergadering/omgaan) gather (people/bijeenkomen/verzamelen van mensen) group (people) meet (vergadering) , holding a reunion,

in Dutch: Verzamelen, vergaderen, zitting houden, samen komen, treffen, bijeenkomen, verzamelen van mensen, zich verzamelen, groeperen, samenrotten, ontmoeten, reüniëren, omgaan, saam gaan, samen gaan

in German (Duits): zusammenkomen; zusammentreffen; sammeln; sich versammeln; vereinen

in French (Frans): se réunir; assembler; rassembler; s'assembler; se rencontrer; accumuler;

Find more about coming together and meeting:
Congregate, to gather, to meet
Congregation - Congregatie
Parish, local church community - Parochie, plaatselijke kerkgemeenschap

And about the reasons why to come together:
Bad habits are like a comfortable bed
Church sent into the world

Or about getting together as the first Christians did to meet each other and to pray: Works of The First Century Ecclesia or to be Working for God
Either coming together as members or not as members: Is membership important?

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Onder de etikettering "vergadering" of "ontmoeting" zal u artikelen kunnen vinden die handelen over de daad of het proces waarbij mensen tezamen komen of die een georganiseerde bijeenkomst uitroepen als een vergadering, om met elkaar in confrontatie te gaan of van gedachten te wisselen, al of niet met één en hetzelfde gemeenschappelijk doel of voor een conferentie, sessie, zitting of om anderen te horen spreken, ideeën uit te wisselen, om voorgesteld te worden, om dingen te vinden of te ervaren of een ontmoeting aan te gaan in eenstemmigheid of in conflict. De meeting is een bijeenkomst van twee of meer mensen die zijn samengeroepen teneinde het bereiken van een gemeenschappelijk doel door mondelinge wisselwerking, zoals het delen van informatie of het bereiken van een overeenkomst. Op deze pagina's zal het hoofdzakelijk de bijeenkomst van broeders en zusters in Christus of de rendez-vous van godsdienstige mensen behandelen.

Zie ook de bovenstaande linken

En vindt meer over het verzamelen en bijeenkomen in:
Verzamelen, bijeenkomen, samenkomen, vergaderen
Congregatie
Parochie

Aanverwant kan u ook lezen:
Gemiste bijeenkomst ook een gemiste kans
De ecclesia als lichaam van Christus
Maken van een kerk
In een bijeenkomst samenkomen om te debatteren, overeen te komen of geschillen te bespreken en op te lossen, al of niet samen te gaan met anderen: Al of niet toegeven aan de wereld + Kerkgroei en samengaan
Groei in karakter
Samen komen zoals de eerste Christenen deden om te vergaderen maar ook om te bidden: Eerste eeuw Ecclesia

Congregate, to gather, to meet

Congregate, to gather, to meet

You can find the Dutch version of this article
U kan de Nederlandse versie van dit artikel vinden onder:
Verzamelen, bijeenkomen, samenkomen, vergaderen

Under the tags ”Verzamelen”, “vergaderen”: to gather; come together; congregate;forgather(“vergadering”) gather; group; “bijeenkomen” & “vergaderen” meet you shall be able to find articles with as subject the coming together of people +

Ontario Christadelphian Fraternal Meeting with picnic

Congregate(people) forgather(meeting) gather(people) group(people) meet(meeting); get together, come together

To meet, to come together; come to talk and to take decisions together; To meet something to discuss to assemble; collect themselves; group themselves; unite themselves; meet each other; bringing people together;  bringing people with you; to bring with; to take along; keeping a meeting; to reunion; meeting confers, congress.

From Middle English gaderen, from Old English gaderian (“to gather, assemble”), from Proto-Germanic *gadurōjanan (“to bring together, unite, gather”), frequentative of Proto-Germanic *gadōjanan (“to hold together”), from Proto-Indo-European *gʰhedʰ- (“to unite, assemble, keep”). Cognate with Dutch gaderen, garen (“to gather”), Middle High German gadern (“to gather”), Old Frisian gadia (“to unite”), German begatten (“to mate”). Compare also Old English gæd (“society, fellowship, union”).

To come together by mutual approach; esp., to come in contact, or into proximity, by approach from opposite directions; to join; to come face to face; to come in close relationship; as, we met in the street; two lines meet so as to form an angle.

To come together
To assemble together; to congregate; To collect into one place or body; to bring or call together; to convene;To come together by mutual concessions; hence, to agree; to harmonize; to unite; To meet or come together, as a number of individuals.
To bring into one place, or into a united body; to gather together.
An assembling together; esp., the assembling of huntsmen for the hunt; also, the persons who so assemble, and the place of meeting.
Assemble, Assembling; Meet, Meeting; Unite; club; group; flock; A meeting or get-together; a party or social function; an assembly for a common purpose (as worship)
gathering; the social act of assembling; gathering of people for discussion, etc.
a concourse of spectators or participants for some purpose of common interest;
a congregation; a group of persons together in one place

Congregation

Mid-14c., "a gathering, assembly," from O.Fr. congregacion (12c., Mod.Fr. congrégation), from L. congregationem (nom. congregatio), noun of action from congregare (see congregate). Used by Tyndale to translate Gk. ekklesia in New Testament and by some Old Testament translators in place of synagogue. (Vulgate uses a variety of words in these cases, including congregatio but also ecclesia, vulgus, synagoga, populus.) Protestant reformers in 16c. used it in place of church; hence the word's main modern sense of "local society of believers" (1520s).[1]

Synagogue

Late 12c., from O.Fr. sinagoge (11c.), from L.L. synagoga "congregation of Jews," from Gk. synagoge "place of assembly, synagogue," lit. "meeting, assembly," from synagein "to gather, assemble," from syn- "together" + agein "bring, lead" (see act). Used by Greek translators of the Old Testament as a loan-translation of late Heb. keneseth "assembly" (cf. beth keneseth "synagogue," lit. "house of assembly.")

Convention; summit; rendezvous; symposium

Bethel

Congregation
n

1. (Christianity / Ecclesiastical Terms) a group of persons gathered for worship, prayer, etc., esp in a church or chapel
2. The act of congregating or collecting together
3. A group of people, objects, etc., collected together; assemblage
4. (Christianity / Ecclesiastical Terms) the group of persons habitually attending a given church, chapel, etc.
5. (Christianity / Roman Catholic Church) RC Church
a. a society of persons who follow a common rule of life but who are bound only by simple vows
b. an administrative subdivision of the papal curia
c. an administrative committee of bishops for arranging the business of a general council[2]

Congregation an assembly of persons or things; a group of religious persons under a common rule; the Christian Church collectively; those attending a religious service. See also community, confession.[3]

Examples: congregation of holy apostles, 1526; of gaseous atoms, 1883; of birds; of cardinals; of elves, 1809; of fish, 1865; of goods; of hypocrites, 1611; of holy maidens; of monasteries [e.g., Congregation of Cluny]; of oyster and scallop shells, 1717; of people, 1486; of plovers, 1430; of princes, 1539; of fine qualities, 1878; of saints, 1535; of soldiers, 1598; of vapour, 1602; of water, 1526; of winds; of worshippers.[4] (Dictionary of Collective Nouns and Group Terms. Copyright 2008 The Gale Group, Inc. All rights reserved.)

The Hebrew ‘ e·dhah’ from ja·adh = to intend, to agree (2 Samuel 20:5; Jeremia 47:7; Levites 8:4, 5; Judges 21:10; Exodus 12:3; Numbers 32:4; 1 king 8:5; Numbers 27:17).

Hebrew word mo·edh inferred from the same radical as e·dhah and meaning „intended time or „agreed place (1 Samuel 13:8; 20:35; Exodus 27:21; Levites 23:2, 4, 37, 44; Isaiah 33:20)

Jewish term miq·ra´', which „mean “samenkomst” = “coming together”, from the basic word qa·ra´' (clamour, clamor, calling) + „holy gathering” (Isaiah 4:5; Exodus 12:16; Levites 23:2, 3)

Hebrew qa·hal', that is relative to a verb which means „convene; to meet, to call together (Exodus 35:1; Levites 8:4). Sometimes qa hal' (municipality) used together with e·dhah (meeting) (Levites 4:13; Numbers 20:8, 10).

Forms of both terms can be found in the expression „ meeting of municipality of Israel [Hebr.: qehal' adhath-Jis·yard·´el]. (Exodus 12:6) It frequently is used for an organised group of people and can be found in the expressions „municipality of Israel (Levites 16:17; Jozua 8:35; 1 Kings 8:14), „municipality of the true God (Nehemiah 13:1), „municipality of Jehovah (Deuteronomy 23:2, 3; Micha 2:5), and „Jehovah’s municipality (Numbers 20:4; 1 Chronicles 28:8). Qa·hal' indicates several types of gatherings together of people, like for religious aims (Deuteronomy 9:10; 18:16; 1 Kings 8:65; Psalms 22:25; 107:32), for treating administrative matters (1 Kings 12:3) and for warfare (1 Samuel 17:47; Ezra 16:40 [meeting]). In the Greek ek·kle'si·a, which has been inferred of two Greek radicals, namely ek that „from mean, and ka'le·o, which means „call”. In the Septuagint the Greek word ek kle'si·a (ecclesia) becomes usually used as a translation of the Hebrew word·qa hal', like in Psalm 22:22 (21: 23, LXX).

To meet, meets
: Ek·kle·si'a·son; Lat.: Con'gre·ga.

‘Atsa·rah’, have been reflected with „solemn meeting”. This term is used concerning the “Loofhuttenfeest” = the Feast of Tabernacles or Sukkoth and the Feast of Unleavened Bread or Pascha or Pesa(c)h. (Levites 23:36; Deuteronomy 16:8).

public meeting (Gr.: su·na·go'ge) synagogue, sinagoge, synagoga congregation or group of Jews, place of meeting,  meeting, meets, collects, assembles, bringing together , leading together; house of meeting. (See above)

Confidential meetings of a several nature are indicated by the Hebrew word sodh that means „confidential discussion; confidential ambulatory (Psalm 83:3; Job 29:4). It is reflected in Psalm 89:7 with „intimate group„: God is to be held in awe among the intimate group of holy ones; He is grand and fear-inspiring over all who are round about him.”The Greek ek·kle'si·a (from ek, “from” and kle'sis, „a calling”) in the Greek Septuagint it is usually used as a translation of the Hebrew qa·hal' (municipality) and sometimes of e·dhah (meeting), although the last word is also reflected with the Greek expression su·na·go'ge (that means “bringing together “from sun, „together”, and a'go, „to bring”) (see above). In Christian Greek writings ek·kle'si·a becomes usually reflected with „municipality. The Greek word su·na·go'ge “synagogue” is used in Acts of the Apostles 7: 13:43 concerning the meeting in the synagogue and in James 2:2 („meeting).In Wcts 7:38 it is used for the municipality Israel. Another Greek expression, pa·ne'gu·ris (from pan, „all”, and a'go·ra, which indicates each type of meeting), is reflected in Hebrews 12:23 with „general meeting.[5]

Meeting can happen at open places or in public buildings, synagogues, speech or prayer places or other. Jesus brought a lot of people on their legs to collect them around him. Christ met frequently with his disciples to give them mental instruction, and after his dead his followers came together, as on the Whitsunday in 33 C.T., when the Holy Spirit was poured out to those who were gathered together. (Acts 2:1 - 4).
In imitation of the example which Jesus had given them the apostles and the first Christians brought together also people to meet together, to study the Word of God and to bring a memory time with breaking bread.

Already before Jesus, attention was being given by the people of God to come together or to meet to study the Holy Scriptures together, and to spend time on the praise for Jehovah. Paul advised the believers not to neglect the regular meetings of God’s people: „ Let us hold fast the public declaration of our hope without wavering, for he is faithful that promised. And let us consider one another to incite to love and fine works, not forsaking the gathering of ourselves together, as some have the custom, but encouraging one another, and all the more so as you behold the day drawing near.” (Hebrews 10:23- 25) These meetings could take place in the ekklesia or ecclesia. (Acts 7:38; 8:1; 13:1; 19:23, 24, 29, 32, 41; 1 Corinthians 12:28; 2 Corinthians 1:1), but they could also take place simply in the house of fellow believer. (Romans 16:5; Philemon 2).

In agreement with that there is also spoken of separate Christian municipalities or „municipalities of God (Acts of the Apostles 15:41; 1 Corinthians 11:16). In older Dutch translations sometimes the word „church” is used in places which are related to the Christian municipality, like in 1 Corinthians 16:19 (KB; Leu). Since many people by the word ‘church’ think rather of a building where religious services are kept then to a municipality which practices its religion, the translation „church” can be misleading. For this reason we prefer as brothers of Christ rather to use the word ‘ecclesia’. The association of the “church” with the Roman Catholic Churches with cross constructions and church tower must be laid aside and the church must be considered as the Body of Christ made up by the collection of believers. The meeting believers form together the church. They must feed and prove the church community.

Jehovah has imposed to His people to come together and to hold meetings: “And I shall certainly bring upon YOU a sword wreaking vengeance for the covenant; and YOU will indeed gather yourselves into YOUR cities, and I shall certainly send pestilence into the midst of YOU, and YOU must be given into the hand of an enemy. “(Leviticus 26:25) (When you come together, BBE; huddled in your cities, CJB) “Only watch out for yourself and take good care of your soul, that you may not forget the things that your eyes have seen and that they may not depart from your heart all the days of your life; and you must make them known to your sons and to your grandsons, 10 the day that you stood before Jehovah your God in Ho´reb, when Jehovah said to me, ‘Congregate the people together to me that I may let them hear my words, that they may learn to fear me all the days that they are alive on the soil and that they may teach their sons.’ (Deuteronomy 4:9-10)

“Congregate the people, the men and the women and the little ones and your alien resident who is within your gates, in order that they may listen and in order that they may learn, as they must fear Jehovah YOUR God and take care to carry out all the words of this law.” (Deuteronomy 31:12) ““Therefore say, ‘This is what the Sovereign Lord Jehovah has said: “I will also collect YOU from the peoples and gather YOU from the lands among which YOU have been scattered, and I will give YOU the soil of Israel. And they will certainly come there and remove all its disgusting things and all its detestable things out of it. And I will give them one heart, and a new spirit I shall put inside them; and I shall certainly remove the heart of stone from their flesh and give them a heart of flesh, in order that they may walk in my own statutes and keep my own judicial decisions and actually carry them out; and they may really become my people and I myself may become their God.”’ (Ezekiel 11:17-20) “For all the peoples, for their part, will walk each one in the name of its god; but we, for our part, shall walk in the name of Jehovah our God to time indefinite, even forever. “In that day,” is the utterance of Jehovah, “I will gather her that was limping; and her that was dispersed I will collect together, even her whom I have treated badly. And I shall certainly make her that was limping a remnant, and her that was removed far off a mighty nation; and Jehovah will actually rule as king over them in Mount Zion, from now on and into time indefinite.  (Micha 4:5-7) And, indeed, because the wine is dealing treacherously, an able-bodied man is self-assuming; and he will not reach his goal, he who has made his soul spacious just like She´ol, and who is like death and cannot be satisfied. And he keeps gathering to himself all the nations and collecting together to himself all the peoples. (Habakuk 2:5) “ “‘Therefore keep yourselves in expectation of me,’ is the utterance of Jehovah, ‘till the day of my rising up to [the] booty, for my judicial decision is to gather nations, for me to collect together kingdoms, in order to pour out upon them my denunciation, all my burning anger; for by the fire of my zeal all the earth will be devoured. For then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.’ “(Zephaniah 3:8-9) “The ones grief-stricken in absence from [your] festal season I shall certainly gather together; absent from you they happened to be, because of bearing reproach on her account. “(Zephaniah 3:18) “For where there are two or three gathered together in my name, there I am in their midst.” (Matthew 18:20) “ “Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,—how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But YOU people did not want it. Look! YOUR house is abandoned to YOU. For I say to YOU, YOU will by no means see me from henceforth until YOU say, ‘Blessed is he that comes in Jehovah’s name!’” (Matthew 23:37-39) “In that very hour certain Pharisees came up, saying to him: “Get out and be on your way from here, because Herod wants to kill you.” And he said to them: “Go and tell that fox, ‘Look! I am casting out demons and accomplishing healing today and tomorrow, and the third day I shall be finished.’ Nevertheless, I must go on my way today and tomorrow and the following day, because it is not admissible for a prophet to be destroyed outside of Jerusalem. Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her—how often I wanted to gather your children together in the manner that a hen gathers her brood of chicks under her wings, but YOU people did not want [it]! Look! YOUR house is abandoned to YOU. I tell YOU, YOU will by no means see me until YOU say, ‘Blessed is he that comes in Jehovah’s name.’” (Luke 13:31-35) And they continued devoting themselves to the teaching of the apostles and to sharing [with one another], to taking of meals and to prayers. (Acts 2:42) “Just as he chose us in union with him before the founding of the world, that we should be holy and without blemish before him in love.  For he foreordained us to the adoption through Jesus Christ as sons to himself, according to the good pleasure of his will, in praise of his glorious undeserved kindness which he kindly conferred upon us by means of [his] loved one. By means of him we have the release by ransom through the blood of that one, yes, the forgiveness of [our] trespasses, according to the riches of his undeserved kindness. This he caused to abound toward us in all wisdom and good sense, in that he made known to us the sacred secret of his will. It is according to his good pleasure which he purposed in himself for an administration at the full limit of the appointed times, namely, to gather all things together again in the Christ, the things in the heavens and the things on the earth. [Yes,] in him, in union with whom we were also assigned as heirs, in that we were foreordained according to the purpose of him who operates all things according to the way his will counsels, that we should serve for the praise of his glory, we who have been first to hope in the Christ.” (Ephesians 1:4-12) “19 Therefore, brothers, since we have boldness for the way of entry into the holy place by the blood of Jesus, 20 which he inaugurated for us as a new and living way through the curtain, that is, his flesh, 21 and since we have a great priest over the house of God, 22 let us approach with true hearts in the full assurance of faith, having had our hearts sprinkled from a wicked conscience and our bodies bathed with clean water. 23 Let us hold fast the public declaration of our hope without wavering, for he is faithful that promised. 24 And let us consider one another to incite to love and fine works, 25 not forsaking the gathering of ourselves together, as some have the custom, but encouraging one another, and all the more so as YOU behold the day drawing near. “(Hebrews 10:19-25) (NWT)

Jesus gave a superb example in showing appreciation for spiritual meetings. At a youthful age of twelve years he gave proof of his love for God’s house in Jerusalem. His parents had got rid of him, but found him finally whereas he spoke in the temple with teachers concerning the Word of God. As a response to the concern of his parents Jesus asked respectfully: „Did you not know that I must be in the [house] of my Father?” (Luke 2:49) Humbly the young Jesus returned with his parents to Nazareth. There he continued to show his love for meetings concerning worship by being regularly present in the synagogue. The Bible reports thus that he, when he started his service, „he came to Naz´a·reth, where he had been reared; and, according to his custom on the Sabbath day, he entered into the synagogue, and he stood up to read.”  After Jesus had read and explained Isaiah 61:1, 2 and had surprised the listeners with the pleasing words which originated from his mouth. (Luke 4:16, 22).

Jesus not only gave the example of preaching and of a healthy manner to associate with others. He urged his followers not to renounce to meet. We have to, in the extension of the work of Jesus Christ and his disciples, to follow them and have to bring others to gather together, looking to it that as many as possible come to God’s municipality (Matthew 24:14, 45; Luke 12:42 - 44; Revelation of John 7:9 - 14). Such as it was important in the municipality Israel to keep meetings for the worship of Jehovah and for a consideration of His law (Deuteronomy 31:12; Nehemiah 8:1 - 8) we must consider to accomplish in this way meetings for the worship of Jehovah and studying the book as an essential characteristic of the Christian municipality of God. If we really want to be considered as a component of the body of Christ we must take care that we form together with others a municipality in Christ, `a meeting in Christ’ or an ecclesia.

The Christian meetings thus must be for us a source of encouragement. It must form occasions where we feel that we our united with each other in Christ. It must, as well be moments where we sense how refreshing it is for being together with loving brethren and sisters that have the same interest for God but also feel interested in each other and also want to persist to the end! We cannot permit it to take this loving provision of Jehovah for us rashly. Let us by means of our hard-working personal study and our regular visits to meetings “become adults in intellectual capacities”. (1 Corinthians 14:20).

The writer of the letter to the Hebrews admonished to the recipients of his letter thus to not forsake mutual meetings (10:24, 25) and that everyone by that meeting can take a particular task for himself in which he or she himself can do the best for the community. „ But let each one prove what his own work is, and then he will have cause for exultation in regard to himself alone, and not in comparison with the other person. For each one will carry his own load. “(Galatians 6:4, 5). Jehovah accepts our strength efforts and sacrifices to what we have, not to what we do not have. (2 Corinthians 8:12; compare Luke 21:1 - 4).

If we come together as Brothers in Christ the emphasis must be to serve God. The attention must go out firstly and especially to the Word of God. At the meetings we can apply to examine and to discuss together God’s Word and to encourage each other. We must further take care that the service or the God worship in the meeting goes according to the wishes of God and that the worldly pleasure does not come to the fore.

From regular companionship with our fellow believers we also beside encouragement can receive perseverance and a lot of burdens will seem lighter and we shall feel less tired. (Hebrews 12:1; Galatians 6:9.)

Regular meetings with fellow believers are a form of exteriorizing of the belief is and belongs to the obligation which a dedicated Christian has towards God. We will create joy in the stimulus and exhortation of our brothers and sisters and by being exhorted and to be strengthened by love and excellent work for the important works that exist in the public disclosure of our hope if that is now an earthly or celestial hope. (John 13:35). Jehovah God has interest for our meetings. The main aim of such meetings is to send „under the meeting mob praise to God “(Psalm 26:12)[6]. That we visit municipality meetings or ecclesiae, are a proof of our love for Him. To meditate concerning the privilege and the advantages of visiting Christian meetings will help to support these meetings loyally and wholeheartedly. When all who have a share to the program of a meeting, consciously take care that they reflect the fruit of God’s Spirit, such as joy, forbearance and belief, all people present definitely will feel built-up. (Galatians 5:22, 23). Let us therefore for this reason take care to meet regularly and to delight Jehovah’s heart with our gathering together in the name of Jesus Christ who will stretch us abundantly to advantage if we incorporate the divine education which leads to eternal life. (Proverbs 27:11; Isaiah 48:17, 18; Mark 13:35 - 37).

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[1] http://www.etymonline.com/index.php?search=gathering http://www.etymonline.com/index.php?term=congregation

[2] Collins English Dictionary – Complete and Unabridged © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003

[3] Dictionary of Collective Nouns and Group Terms. Copyright 2008 The Gale Group, Inc. All rights reserved

[4] Collins English Dictionary – Complete and Unabridged. Copyright 2008 The Gale Group, Inc. All rights reserved.

[5] 22 But YOU have approached a Mount Zion and a city of [the] living God, heavenly Jerusalem, and myriads of angels, 23 in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect, 24 and Jesus the mediator of a new covenant, and the blood of sprinkling, which speaks in a better way than Abel’s [blood].

[6] My own foot will certainly stand on a level place; Among the congregated throngs I shall bless Jehovah.