Catholics attacking their own so called infallible pope

The Roman Catholics always say the Bishop of Rome is the true leader of the Roman Catholic Church who as Peter's heir to the throne is the infallible pope.

After Easter several letters found the light wherein Catholic clergy and scholars, have accused Pope Francis of “heresy”.


The pope’s “theological orthodoxy”, particularly after the publication of his 2016 post-synodal apostolic exhortation on “marriage, divorce and Holy Communion” in the Latin title “Amoris Laetitia” (The Joy of Love) and what they see as his inappropriate handling of the “sex abuse” crisis is considered according them constituting heresy.

A letter, dated “Easter Week", exhorts bishops to “investigate” the claims of heresy against Francis and, if they find them “valid”, to admonish him to “renounce” those heresies or “remove” him from the papacy.
“Taken together, the words and actions of Pope Francis amount to a comprehensive rejection of Catholic teaching on marriage and sexual activity, on the moral law, and on grace and the forgiveness of sins,” the open letter states.

The letter’s authors “clarified” that there is a demonstrable link between Francis’ “rejection of Catholic teaching” and what they see as his preferential “treatment” of clergy friendly to his views who have been accused of “sexual” misconduct.

The 20-page letter lays out its intentions in the very first line:

“first, to accuse Pope Francis of the canonical delict of heresy, and second, to request that the bishops take the steps necessary to deal with the grave situation of a heretical pope.”

The letter writers base their “accusation” on the pope’s alleged embrace of positions “contrary” to the Catholic faith as well as his overt “support” for prelates who have shown “disrespect” for the Church’s “faith and morals.”

Much of the material offered as evidence of heresy comes from “Amoris Laetitia”, and deals with “sexual ethics and sacramental theology”, while a large section of the letter is devoted to showing the pope’s misconduct by

 “praising clerics and laity who advance these heresies, or by naming them to influential posts, or by protecting clerics of this kind from punishment or demotion when they have committed gravely immoral and criminal acts.”

Different assessment criteria and a new language to be found for communicating the faith

Inside of the Roman Catholic Church in Újkér (Photo credit: Wikipedia)

After some questions put to him by the Synod fathers regarding the working method of the meetings, Tuesday the 6th of October 2015, Pope Francis delivered a spontaneous, last-minute speech to the Synod on the family which began meeting on Monday, clarifying that the question of remarried divorcees is not the only issue the assembly is dealing with.

Last year the cardinals had already a extraordinary gathering which was fairly rare in the 50 years of synodal history.  His two speeches at that Extraordinary Synod last year, along with the relation finale, are the official documents that this assembly delivered to this year’s assembly, which will be working in continuity with the previous one.

The cardinals had time enough to hear how the public and the press reacted, though some are much convinced nothing shall change, and certainly not in the doctrines of the Roman Catholic Church which they considered to be a Church guided by the Holy Spirit.

The daily Vatican press is not afraid to let us know that some differences in opinion emerged between those who are more concerned about preserving Catholic teaching and those who underline the need for dialogue with the world.

For years it has been known that there were also many homosexuals under the clergy and that they too took on a negative position towards other sexual oriented people in their community. Though the last few years we have seen many more priests openly coming out for their feelings and publicly presenting their gay partner. Otherwise also priest who felt for the opposite sex and did not like to live in celibacy dared to come out and show their female partner and some even their kids they brought forth in a state of marriage, though not being officially being married.

Strangely enough those priests themselves seemed to work with two different weight measures.

The transition from the 20th into the 21st century, for many - believers, parishioners but also priests - requires a new language with which to communicate the Gospel and the possibility of coming up with local rather than universal solutions to controversial questions such as communion for remarried divorcees.

Mgr. Claudio Maria Celli, one of the Synod Fathers invited to the press briefing, said

“The concluding document of last year’s Extraordinary Synod and the Pope’s opening and closing speeches ensure the Church keeps an open outlook and encourage a pastoral attitude. The fact remains that the Pope himself underlined that communion for remarried divorcees is not the only subject being discussed at the Synod. But participants’ outlook remains open in pastoral terms. If all had ended with yesterday’s relatio, what would we be doing here?” 

Some Synod Fathers have placed a greater emphasis on Catholic teaching, others on the importance of improving communication with the outside world. Over the last twenty years this communication got very low, the same as we can see that communication is missing in a lot of families, resulting in divorce, many Catholics have left the ir church and many have become fed up with relgiion havingseen how the Catholic Church tried to cover up the many sex scandals under their clergy.

Many Catholics have seen priests in offering marriage guidance themselves not living according to their celibacy rules nor holding the same ethics normal people would profess. Older priests having sex with young children and than trying to cover this up or to escape civil judgement made many furious about that double-sided attitude of the Catholic Church.

Once more we may hear how the clergy is looking for finding a new “language of mercy” ahead of the next Jubilee of Mercy, to be used with “gay people” in particular.
More than once we may hear from Catholic clergy that

“They are brothers and children who should never be treated as outsiders; they deserve respect,” 

but often no respect is shown in parishes to such people who have other feelings than the mainstream.

As so often with the Catholic Church some of the proposed methods, like for addressing the issue of communion for remarried divorcees, was for a series of “reflection groups” to be created “on a local, national and continental basis” seeing as solutions may vary from culture to culture rather than there being “universal” answers. In past times the Catholic Church has always been very good in adapting her rules of play according the place where it was based. That way masses celebrated in Africa look totally different than those in Europe. And actions done in South America would be consider non acceptable Voodoo in the Northern part of the hemisphere.

Biggest problem for the Catholic Church is  that she has done away with all the modernisations of Pope John XXIII and has not taken in account enough how society has changed and a new language needs to be found for communicating the faith.

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Find also:

• Two synods and life in the church community
• A synod not leading to doctrinal changes because it is about pastoral attention
• October month of witches and spirits

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