Church sent into the world

David Bosch writes, “The involvement in the world should lead to a deepening of our relationship with and dependence on God, and the deepening of this relationship should lead to an increasing involvement in the world.” Tod Hiestand writes: " the individual church must see itself as sent into the world, it must also see itself as sent into the world along with the church catholic."

The mission of the church is derived from Jesus' call to gather together. also the apostle Paul called us not to neglect our own congregational meetings which form the church, (Hebrews 10:25)
The church’s call to be a “sign, witness and foretaste” of the coming Kingdom may not be overlooked.

God has sent the church so that in His mission His “love and attention are directed primarily at the world". God has given His son as the foundation of the Church.

We are all part of the world but God and His son Jesus have given us the task to distantiate from the worldly matters. The church that “goes” is the church that finds its primary identity detached from the world and set apart as holy.  The separate and untainted church rightfully understands that it needs to be a witness for the gospel.
Missiologist David Bosch writes: “Spirituality or devotional life seems to mean withdrawal from the world, charging my batteries, and then going out into the world. The image is of an automobile that runs on batteries only.”
Jesus light of Israel, but also for all people, states the need for us to remain set apart in their sentness, “They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth.”(John 17:18) We can hope to reap which shall only be possible if we properly reflect the teachings of Christ Jesus. Christ means ‘Messiah’, the  anointed one. He was anointed in order " to preach the Gospel" (Luke 4:18); and we too have been anointed insofar as we are in Christ, the anointed one (2 Corinthians 1:21). Therefore as He was ordained a preacher of the Gospel to the world, we too share that honour (as we do all His honours, to some extent). He was anointed (‘oiled’) by God in order to give the oil of joy to His people; He shared His experience of anointing with us, and we must go out and do likewise (Isaiah 61:1,2) (cp. Luke 4:18).

Isaiah’s description of the beauty of Christ’s preaching in (Isaiah 52:7) is quoted by Paul concerning every preacher of the Gospel (Romans 10:15); the “he” of (Isaiah 52) is changed to “them” in Romans 10. And Paul is quoting this Old Testament prophecy about Jesus to prove that we are all “sent” to preach the Gospel. The validity of our commission to preach is quite simply that Jesus Himself preached; in this way we are all personally “sent” to preach, simply because He was sent to preach. As the Father sent Him, so He sends us.  We should be ambassadors for Christ (2 Corinthians 5:20) and we should show the world that we are united in that one Body of Christ. Jesus prays that they would remain unified, “May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” With Jesus’ prayer as a foundation for understanding the nature of the church we see that the Church finds itself in the world, yet set apart and unified.

We as brothers and sisters in Christ do have to be unified if we desire to have an effective witness in the world and to build a true church of Christ. We can not be monads or private disciples going our own way, out of love for our fellow believers we do have to share the love of Christ and our own love with the whole community.

We need to speak out against the suburban value of extreme individualism and call Christians back to community. We should prepare the ground, fertilise the field, and plant Bible based structures.

We need to deconstruct the value of consumerism in a way that leads instead to sacrificial living and we need to understand how our individualism and consumerism lead us to neglect the hurting and needy people in our neighborhoods and cities. We cannot stay together in a closed or isolated cocoon. It can help everybody if we can move from an individualized witness to a more robust and powerful communal witness.

Jesus was not about sending his disciples out by themselves into their individualized world to “share the gospel” so that people could “go to heaven when they die.” Rather, he was sending them out to be a communal, public witness to the Kingdom that he was announcing and inaugurating. We need a Church that rejects the lone ranger mentality and lives in sacrificial and compassionate community.

(Based on ideas from Todd Hiestand and Duncan Heaster)

Be a ready giver

Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

2 Corinthians 9:7, New International Version

---

    God is working in us to conform our character and will to be like his own. God is a giver. God finds delight in generously blessing us. Now he asks us to do the same. Giving is not some arbitrary task given us to support our churches and ministries; no, giving is part of our character transformation to become more like God. It may be one of the truest ways we have placed our allegiance, dependence, and priorities in the gracious work of God.

    Father, forgive me for the times I have been miserly with the abundance you have shared with me. Make me a conduit of blessings. I know that all I have is yours. Please help me use it as you would. In Jesus' name. Amen.

Dutch version / Nederlandse versie > Wees een klaarstaande gever

A Living Faith #7 Prayer

A LIVING FAITH IN ACTION

Preceding

A Living Faith #1 Substance of things hoped for
A living faith #2 State of your faith
A Living Faith #3 Faith put into action
A Living Faith #4 Effort
A Living Faith #5 Perseverance
A Living Faith #6 Sacrifice

Prayer

Reconciliation with the Lord our God is the immense privilege that has been extended to all those who know His Word. Over the millennia He has called many to be His sons and daughters, yet being adopted into the divine family brings responsibilities. For those who do respond to that gracious calling, a way has been opened through the Lord Jesus that faith can find expression through prayer. Just think for one moment of how incredible that invitation to commune with our Creator is!  Indeed it could be said that prayer is the life blood of a living faith. Yet approaching Yahweh in prayer is not something to be taken lightly, but rather something that commands our utmost respect and reverence. The wise man wrote:

“Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few.” Eccles 5:1-2

How often maybe in our daily conversations is it a case of open mouth and engage brain afterwards! Words often flow forth without much thought given as to the value of the message spoken.

This should never be the case in our prayers. Yahweh dwells in heaven and we are creatures of the dust upon the earth, therefore let words be few and to the point. To quote a well known phrase, ‘say whet you mean and mean what you say!’ Recognition of the immense greatness of Yahweh and a humble, thoughtful attitude of mind is an essential prerequisite of prayer.

Yet this should not lead us into thinking that prayer is something that must be confined to those rare occasions when we have a dire need or when somehow we ‘think’ our frame of mind is right. If that were the case prayer would be a rare event indeed. On the contrary, faith will desire to commune with Yahweh in prayer, drawing strength and comfort from knowing that prayer is heard.  A living faith will listen to the exhortation of Paul who tells us to “Pray without ceasing” (1Thess 5:17) and who wrote:

“Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” Eph 6:18

Yet how often prayer comes forth from faltering and stammering lips that so often do not somehow find the right words to say. How often when desiring to engage in prayer, do we find that the mind wanders or thoughts get jumbled up and our words feel clumsy and inadequate before the Lord our God. If this is the case, then be assured you are not on your own!

The disciples once asked the Lord Jesus ‘teach us how to pray’. His answer came as that wonderful model of prayer that has become known as ‘the Lord’s prayer’ (Luke 11:2-4). It is not the intent now to go into the detail of this prayer, but just think of its simplicity yet also of the profound nature of the scope of this prayer. The wise man wrote ‘God is in heaven, and you on earth’, thus the Lord’s Prayer commences with ‘Our Father in heaven, Hallowed be Your name.”  Reverence for Yahweh and His great Name should be the first thought and unpinning motive behind prayer. It is a deep and intense realisation that puts human nature firmly in its place. Human nature and personal will is then subjected to His divine will by acknowledging:

“Your kingdom come. Your will be done on earth as it is in heaven”.

A faith put into action will eagerly seek out His will and strive to obey His commands. Faith will desire to know His ways and His Word, then will strive to live a life according to those precepts. So very often the perspective will falter, vision will fade, and personal desires will surface, striving to take precedence over His will. But faithful prayer will restore the right perspective once again.

A living faith will realise the utter truth of Jesus next words: “Give us day by day our daily bread” and recall the teaching that “‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Matthew 4:4

Our dependence upon Yahweh is total, for we have nothing that has not been given to us and day by day our merciful Creator provides for His children’s spiritual and material needs. More than this, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust”. (Matthew 5:45), how much more then will He not provide for those who love Him. Thus Paul writes:

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  Philippians 4:6-7

The next words in the Lord’s Prayer remind and emphasise our overriding need for forgiveness. Despite our best efforts we all, every single one of us, fail to avoid sin. Thus Jesus taught His disciples to pray:

“forgive us our sins, for we also forgive everyone who is indebted to us. And do not lead us into temptation, but deliver us from evil.”

This is no mere academic acknowledgment of the need for forgiveness, nor mechanistic recital of the words, but forgiveness must be sought from a repentant heart that desires to put right what is wrong. Forgiveness will not be granted if sin is not truly repented of, because we persist in deliberately doing what we have done wrong.  Nor will we find forgiveness if we cannot forgive from the heart, those who in reality owe, but a paltry debt to us. Yet as in all things we are so frail and weak, never able to attain to the ideal. So many times we find ourselves, despite best intentions, doing those things we know to be wrong – sin so easily entangles. How often we forgive, but find it hard to forget!  Surely we can relate to those words that Paul wrote:

“O wretched man that I am! Who will deliver me from this body of death? I thank God––through Jesus Christ our Lord!” Rom 7:24-25

Thus we have a great need to be kept away from temptation and sin and to be delivered from evil. Overcoming our failings is not something that we can do alone. We must make the effort, but the strength to overcome will be derived from a living faith that arises from the daily reading and practice of the Word. A willing mind that attempts to put the commandments into daily practice, to the best of our ability.

However, prayer must not be viewed as being only for our own needs. It is equally as much a time and opportunity to remember the needs of others. Indeed, James writes:

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” James 5:14-16

The fervent prayer of a righteous man! Surely we think, not us. If only I might be righteous and the possessor of such fervent lips! In many ways this thought may be correct, for we are in so many aspects of our lives ‘unrighteous’. Yet we have the comfort that through the Lord Jesus Christ sincere prayer rises up as sweet incense before the Lord our God, sanctified in Jesus and acceptable through his mediation. The one perfect and truly righteous man. Indeed David prayed:

“Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.” Psalm 141:2

Yahweh is indeed willing to hear prayer and as already remarked, prayer is both a privilege and the life blood of faith. What child does not seek out their father to talk to them, to seek advice, to talk about problems, to share experiences and events? How much more then, should we as children of the living God, not seek Him out through prayer. Yet we need the right attitude of mind that fully believes and trusts that our prayers will be heard. If we do not have this belief and confidence, then our prayer will be still born, echoing up into eternal silence. Now David’s confidence that Yahweh would hear prayer shines through the Psalms:

“O You who hear prayer, To You all flesh will come. Iniquities prevail against me; As for our transgressions, You will provide atonement for them” Psalm 65:2-3

and

“If I regard iniquity in my heart, The Lord will not hear. But certainly God has heard me; He has attended to the voice of my prayer. Blessed be God, Who has not turned away my prayer, nor His mercy from me!”  Psalm 66:18-20

Though our sense of iniquity may feel like a burden that we carry. Though we may feel that personal sin will count against us, a living faith will find solace in the knowledge that Yahweh has provided atonement. Though our prayers come from stammering lips, He will not turn His mercy away from us. His only requirement is that we do not regard iniquity, but rather strive to develop a living and active faith, having our minds attuned to His will and purpose.

Yahweh will listen to sincere prayers that stem from an open and honest heart. There is no need to shout, no need to even to speak out loud, our very thoughts are known to Him who knows all things. No motive is hidden and every thought is laid bare before our Creator. The silently expressed thoughts stemming from the heart are heard and noted. No matter what our problems, cares or worries, strength and help are only a prayer away!

To be continued...
A Living Faith #8 Change
A Living Faith #9 Our Manner of Life
A Living Faith #10: Our manner of Life #2
A Living Faith #11 My place in the body of Christ and my ecclesia
A Living Faith #12 The Love for Jesus

Andy Peel

+ 

Of interest: > Faith Requires a Basis

+++
2016 January update for related articles

Related articles

• Westminster Shorter Catechism - Lord's Day 49
• Different faiths to gather in Sioux Falls for prayer service
• Hands of an Apostle
• Why you shouldn't lose heart if you fail at prayer.....
• LISTEN: The Prayer Motivator Minute #804 with Daniel Whyte III
• Dec. 27 Proclaimed Can You Pray for An Hour Day in Meridian
• The Power Of Prayer
• The Prayers You Offer to Others are a Ticket to Higher Consciousness by Shanta Gabriel | Dec 13, 2015 | Inspiration for the Week
• Food for Thought-An Advent Litany
• Bonhoeffer's Morning Prayer (A Prayer for Sunday)

Let not sin reign in your mortal body

SOMETHING TO CHEW ON

Many sincere Christians express dissatisfaction over the fact that they continually fall short of perfection. Many admit continual failure in the spiritual life, repeating sins again and again, giving way to habit patterns contrary to the life of Christ. When they read the command of Christ, Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48), they feel both condemned and discouraged.

  In almost all great revivals believers have sought in one way or another to attain to perfection of living. They have longed for it, prayed for it, and worked for it. But the testimony of all great Christians is that they have never attained to it; that  the more they strove and the closer they came to Christ, the deeper was their sense of inadequacy and inherent sinfulness. While their lives bore testimony to victory over sin, at the same time they felt a deeper sense of their own need and unworthiness. Ask Peter, James, and John. Ask the noblest souls that the Christian church has ever seen, the most zealous men that mankind has ever produced. With one accord they exclaim with the Apostle Paul: “I have not yet reached perfection, but I press on, hoping to take hold of that for which Christ once took hold of me. My friends, I do not reckon myself to have grasped hold of it yet. All I can say is this: forgetting what is behind me, and reaching out for that which lies ahead, I press towards the goal to win the prize which is God’s call to the life above, in Christ Jesus.” Phil. 3:12:14.

  All the true believers who have come to know the saving power of God testify that the only perfection, the only sinlessness, they have ever seen or known has been that of Jesus Christ, the only perfect and sinless man: and that Jesus is the whole of their salvation, the whole of their righteousness and perfection. To be a genuine Christian means faith in Christ, fellowship with Christ, faithfulness to Christ, and fruitfulness for Christ. Man has no perfection and no righteousness of and in himself; he must trust wholly and solely in Christ.

  One of the hindrances to living the Christian life successfully is failure to understand what the Bible teaches about the nature of sin and perfection. A grave misapprehension lies at the root of much of the false teaching on this subject. In applying the term “perfect” to believers, the Bible never means “sinless.” There are at least nine different Hebrew words and six Greek words translated “perfect.” Noah is said to have been perfect in his generations.” Gen. 6:9. Of Asa, the king of Judah, we read: “But the high places were not removed: nevertheless Asa’s heart was perfect with the Lord all his days.” 1 Kng. 15:14. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” Jam. 3:2. “We speak wisdom among them that are perfect.” 1 Cor. 2:6.

  The Bible writers do not say that these men were sinless. The meaning of “perfect” in these instances is that of spiritual maturity, ripeness in spiritual understanding, completeness in response to God. A “perfect” Christian is one whose heart and mind are permanently committed to Christ. Noah, Abraham, and Job were all declared to be “perfect” men. Yet the history of their lives shows that they were far from being sinless.

  If one’s view of sin is shallow enough, sinless perfection would not be an impossible achievement. It is a defective view of sin that leads to a wrong understanding of perfection. If sin simply means a deliberate, wilful doing of what is known to be wrong, then no Christian should commit this kind of sin. But if sin includes also a man’s state of mind and heart, man’s bias toward sin, (as an indwelling tendency), then perfection presents a totally different picture.

  Some Christians believe that it is possible in this life to reach a point in spiritual development where the sinful nature is completely eradicated and, therefore, no longer operative. The Bible does teach that the genuine Christian life is one of uniform and sustained victory over all known sin. The normal Christian experience should be one of victory and not constant defeat. Paul says: “Likewise reckon yourselves to be dead indeed to sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof. Neither yield your members as instruments of unrighteousness unto sin: but yield yourselves unto God, ... and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for you are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid” Rom. 6:11-15.

  There is one truth that every believer needs to learn who would fully enjoy complete salvation in Christ. It is the need to abide in Christ, to look continually to Christ, to depend wholly on Christ and his righteousness. God’s method of salvation is not eradication of a sinful nature, but the counteraction of it by Divine power through the Holy Spirit. Only by the continual counteracting presence of the Holy Spirit is it possible to be victorious over sin and the sinful nature within us.

  It is fatal to believe that if only we could become totally surrendered to Christ, the sinful nature would be eradicated. The law of sin and death continues to operate within us. It is something that remains in us as long as we live. Victory over all known sin does not mean sinlessness. It does mean the glorious opportunity in Christ to strive successfully against all sin and overcome it. But this is an experience that must be maintained day by day through fellowship with and surrender to Christ. The Christian life is a lifelong battle. So long as the believer abides in Christ, real holiness and victory are possible. What we have in the everyday life is the counteracting power of God against our sinful tendencies and our sinful natures.

  

 In this earthly life there is always a conflict between the flesh and the Spirit. Paul again says, “This I say then, walk in the Spirit, and you shall not fulfil the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would. But if you are led of the Spirit, you are not under the law.” Gal. 5:16-18.

  The greatest men in the Bible never claimed sinless perfection. They were all painfully aware of the fact that they were sinners throughout their lives. So long as a man is in a state of sin with a sinful nature still present in him, he will confess himself to be a sinner. The Christian always recognizes himself to be a sinner in need of Divine grace. The Apostle John says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us” 1 John 1:8-10.

  We find here the most solemn warning against the doctrine of sinless perfection in this life. The indisputable meaning of this passage is that the man is a self-deceiver who claims for himself what the Apostle John dared not claim. The truth is not in him. The doctrine of sinless perfection leads to the conclusion that both Christ and the Holy Spirit are unnecessary once this state of eradication of the sinful nature is reached. Wherever the professed Christian claims to have the sinful nature eradicated in his life, there is a corresponding loss of true dependence upon Christ. There is a break in the only saving relationship that man needs for victory. This allows people to sin and call evil good. It discourages those who strive to be like Christ, but fall short of this false idea of perfection.

  Christ is our sole perfection, our sole righteousness. In ourselves we are never sinless. But so long as we look to Christ, sin and self cannot prevail.

  The pretension to sinless perfection at any time in this earthly life is the root of spiritual pride and self-righteousness. The Christian does not deny that the new life in Christ is capable of a new righteousness, of victory over sin. But he insists that it is not his righteousness, not his victory, but Christ’s.

  There will be no point in spiritual achievement in this life where one may rest with the certainty that he will sin no more, or that he does not stand before God as a sinner in need of Divine grace and power. The Christian knows that there still remains in him a fountain of evil, a depraved nature.

 Salvation by grace alone means that absolute perfection and sinlessness cannot be realized here and now. Righteousness by faith means that we look continually and exclusively to Christ, that we look away from ourselves and any hope in ourselves altogether in order to live by him alone. Genuine salvation directs us at once to Christ, to the only perfect life lived here on earth, and to his redemption through the Cross. Jesus Christ is absolutely central. Man’s victory over sin is exclusively the work of God in Christ, the continual control of the life by the Holy Spirit, that through daily union with Christ we participate in his holy life. The righteousness of Christ that saves us is not the beginning of a new self-righteousness but the end of it.

 John Aldersley