The Ecclesia

The Ecclesia

"Christadelphians adopt these principles by common consent in seeking to preserve their faith and way of life in each of their congregations (often called ecclesias ­ a word carried through from the Greek of the New Testament and meaning an assembly).

The community is held together by the common consent of each congregation to the agreed fundamentals of belief and practice as found in the Scriptures. The Christadelphian community has no superintending body, no hierarchy or supra-authority other than the Word of God and the overlordship of Christ. By these means Christadelphians order their affairs in submission to God and His Son. Christadelphians believe that their arrangements are as nearly in accord with first century Christianity as they can achieve.
The community has its own blemishes and has not been able to avoid schism over the years. Happily considerable healing of this has occurred in recent times.

Scripture teaches that preservation of unity is to be striven for and the tendency to fragmentation to be deplored. But unity must be upon sound principles. For this reason, ecumenism as a means of bringing together fundamentally different groups does not find favour with Christadelphians. In any case, our points of difference often make us unacceptable to others.

The weekly breaking of bread service in Christadelphian meetings is the centre of their expression of fellowship in Christ.
Members regularly assemble in this way and meet in other Christadelphian ecclesias when they are on holiday or visiting in other places or other lands. The fellowship thus expressed is
remarkably alive and there is a real family bond among Christadelphians wherever they go.

It is possible for the exclusiveness of the breaking of bread service to be regarded as unfriendly by non-Christadelphians, particularly those who like to have an open fellowship. As the reader will have gathered from what has gone before, Christadelphians base their fellowship on a common faith and a common way of life. We are heartily glad to welcome new members by belief and baptism, but we do not extend our breaking of bread service to any one who might care to come along irrespective of his belief or behaviour. We regard this as fundamental to our existence. Fellowship is not simply friendship.
It is sharing all that is precious in the truest sense. We believe that to be worth preserving."

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Brother Harry Tennant
Fellowship
The Christadelphians - What they Believe and Preach

Integrity of the fellowship

"The first happy community became distressed by heresies and by men who liked to have the pre-eminence over others. This resulted in schism and fragmentation. The apostles made every effort to rebuke and educate those in error, sometimes with success and sometimes not. We might ask what happened to those who refused to return to their former belief. Such persons had already broken the fellowship based on a common belief and, when the position became intolerable or entrenched, the apostles instructed the congregation in which it occurred to exclude the delinquent person from their company. This would apply particularly to the breaking of bread service which was one of the highest expressions of fellowship. In other words, whilst the brethren strove hard to recover those who had gone astray in a matter of the faith, they also had a responsibility for the integrity of the fellowship itself which they had to preserve when recovery of the wayward proved impossible. This was secured by excluding the heretic from their midst. Often, of course, the heretic would leave of his own accord.

These verses illustrate the action taken:

"He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine; receive him not into your house, neither bid him God speed: for he that biddeth him God speed is a partaker of his evil deeds." (2 John 9, 10)

"Warn a divisive person once, and then warn him a second time. After that have nothing to do with him." (Titus 3:10, N.I.V.)

However, as will be seen from the many verses quoted in this chapter, fellowship is not only a matter of common tenets of faith, it is also a common way of life. The word "doctrine" means
teaching, and teaching concerns what we believe and what we do.

The apostles' doctrine therefore concerned a common faith and the life in Christ. Godliness is part of fellowship.

Unfortunately, all of us sin from time to time. What happens to the disciple when he sins? Does he leave the fellowship of Christ?
Certainly, if he knowingly persists in his sin and remains unrepentant, his fellowship is deeply affected and severance occurs. In the mercy of God provision is made for the disciple to receive forgiveness by seeking it through the Lord Jesus Christ in prayer:

"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us." (1 John 1:9, ­10)

There are, nevertheless, sins which, because they are grievous and bring the body of believers into disrepute, need more open treatment by the congregation. The elders should seek to restore the offender whilst also rejecting the sin which he has committed:

"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ." Galatians 6:1-2)

"Brethren, if any of you do err from the truth, and one convert him; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins." (James 5:19-20)

"Them that sin rebuke before all, that others also may fear." (1 Timothy 5:20)

Compassion and renewal in the right way are the twin components of this path of understanding and restoration. Tolerance of deeply offensive unChristian conduct would do neither the offender nor the congregation any good whatsoever; bitter and immediate rejection of the offending disciple would itself be unlike the patient and cleansing restorative work of the Lord himself. Wisdom in the Word of God, a deep desire to uphold the godly standards of the Lord Jesus Christ whilst keeping the fallen from destruction, and an awareness of our common frailty, are essential elements in this work of recovery."

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Brother Harry Tennant
Fellowship
The Christadelphians - What they Believe and Preach

Fellowship

"FELLOWSHIP is an important Bible word. It is particularly prominent in the New Testament. Fellowship means sharing, partaking and having in common. The word is translated in all of those ways as the following, fully representative selection of passages will indicate:

"Then they that gladly received his word were baptized ... and they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." (Acts 2:41-42)

"That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ." (1 John 1:3)

"God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord." (1 Corinthians 1:9)

"The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? for we being many are one bread and one body: for we are all partakers of that one bread." (1 Corinthians 10:16-17)

"If there is any ... participation in the Spirit ... complete my joy by being of the same mind, having the same love, being in full accord and of one mind." (Philippians 2:1, R.S.V.)

"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" (2 Corinthians 6:14)

"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth but if we walk in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." (1 John 1:6-7)

"That I may know him (Christ) and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead." (Philippians 3:10, 11, R.S.V.)

"And do not forget to do good and to share with others, for with such sacrifices God is pleased ..." (Hebrews 13:16, N.I.V.)

"Command those who are rich ... to do good, to be rich in good deeds, and to be generous and willing to share." (1 Timothy 6:17, 18, N.I.V.)

"Our hope of you is steadfast, knowing that as ye are partakers of the sufferings, so shall ye be also of the consolation." (2 Corinthians 1:7)

"I (Peter) ... am ... a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed ..." (1 Peter 5:1)

"He has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature." (2 Peter 1:4, R.S.V.)

"The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all." (2 Corinthians 13:14, R.V.)

From the foregoing it will be seen that fellowship has many elements. Some parts seem to be the foundation for the others. Let us set out these different parts under the headings of foundations and life:

Foundations

The apostles and their teaching
The promises of God
The forgiveness of sins and the blood of Jesus Christ

Life

The Body of Believers
The Breaking of Bread (Communion)
The Unity of believers in love, purpose and mind
The life of the individual believer in association with Christ
Living close to the Father and the Son

In addition to these two parts, there is the promise of ultimately sharing the divine nature by being blessed with immortality.

Fellowship becomes a very practical and living thing when based on these principles. It embraces all that it means to be a disciple
Discipleship is fellowship.

Let us suppose that someone outside this fellowship came alone and asked how he might share it. What would the answer be? We could at once assure him that such fellowship is possible for anyone, because the way has been made known for us in the Bible.
We could say also that it is not a mysterious process by which we wait for God to impart something to us from heaven. Some people have burdened themselves with this latter notion, and have waited for God to act directly upon them. This is not the process described in any of the verses we have quoted. Fellowship is made possible through the Word of God.

To be specific, the way to fellowship is through the apostles' doctrine or teaching. This teaching is the challenge to our existing fellowship outside Christ. When we learn of the great and precious promises of God made certain by the sacrifice of Christ, the moment of choice comes along sooner or later. Am I to remain walking in darkness in fellowship with the world? Am I to stay in the fellowship of death? Or, shall I step into the light in response to the call of the Gospel, and come to the new fellowship in Christ?
Fellowship comes by enlightenment and belief, by repentance and baptism, and by commitment to the new way of life. In this way the blood of Christ cleanses us from all sin and we enter into the fellowship of God and His Son. We share the apostles' doctrine and the hope which they proclaimed.

The believer's fellowship is both inclusive and exclusive. He does not choose his companions in the fellowship; they are chosen by the very process which brought him into a relationship with God. There can be no artificial barriers of sex, colour, race, class or caste. All who hold the same faith in truth and submit to its discipline by baptism share a common heritage. They are members of the commonwealth of Israel and have a common hope.
The Lord makes believers one in him:

"There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one man in Christ Jesus." (Galatians 3:28, R.V.)

"There is one body and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all." (Ephesians 4:4-6)

From these declarations, it follows that there should be one united Christian community throughout the world. Throughout history this unity has suffered from the ravages of false doctrine and the human lust for power over one's fellow men. This evil was already at work or threatened in New Testament times:

"And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers ... and all that believed were together, and had all things common ... and they, continuing daily with one accord ... did eat their meat with gladness and singleness of heart, praising God." (Acts 2:42-47)

"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement. For it hath been declared unto me ... that there are contentions among you." (1 Corinthians 1:10-11)

"But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?" (1 Corinthians 15:12, N.I.V.)

"Do not be misled: 'Bad company corrupts good character. 'Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God ­ I say this to your shame." (1 Corinthians 15:33-34, N.I.V.)

"For I (Paul) know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them." (Acts 20:29-30)

"I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ." (Galatians 1:6-7, R.V.)

"For many walk, of whom I have told you often, and now tell you even weeping, that they are enemies of the cross of Christ ..." (Philippians 3:18)

"They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us." (1 John 2:19)"

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Brother Harry Tennant
Fellowship
The Christadelphians - What they Believe and Preach

Be an Encourager

Be an Encourager
March 16, 2009

By Rose McCormick Brandon

Discouragement often knocks on the door of the lonely, sick and elderly. For
decades Hope interceded for her family, church and community. Through her
strong witness many came to Christ. Now Hope sits alone in her living room
lamenting that her life is unfruitful. Poor health and several falls prevent
her from attending church. Few from the congregation call.

"I don¹t know why the Lord doesn¹t take me home," she says. "I'm no good to
Him any more."

Encouraging the Hopes of the world is a significant part of our work for
God. The first gift we can offer them is an empathetic ear. They often need
to unload their painful feelings. Sometimes the simple act of expressing
their thoughts lightens their darkness. Being a kind, nonjudgmental listener
is an offering believers can give one another.

In her prime, Hope prayed for, called and visited many. "Now I'm alone and
everyone has forgotten me," she says.

"Carry each other's burdens, and in this way you will fulfill the law of
Christ" (Galatians 6:2, NIV).

After listening, raise the focus upwards by reminding the person of their
royal position.

"God raised us up with Christ and seated us with him in the heavenly realms
in Christ Jesus" (Ephesians 2:6).

Tell of His unconditional affection and the promise of His continual
presence. Read Scripture and pray together. Allow a spiritual bond to
develop. This restores the person's sense of belonging to the body of
Christ.

Paul expressed this in Romans 1:11,12: "I long to see you so that I may
impart to you some spiritual gift to make you strong ‹ that is, that you and
I may be mutually encouraged by each other's faith."

Even God's heroes become discouraged. Elijah, a miracle man, was so
miserable he wanted to die. An angel came, cooked him a nourishing meal and
told him to lie down and rest (1 Kings 19:1-8). What kindness the angel
showed the depressed prophet.

The angel's actions demonstrate the practical side of being an encourager.
Simple acts of kindness sooth despairing souls and remind them they're
loved. It's only human to grow old, tired, hungry and lonely. James wrote of
Elijah, "[He] was a man just like us" (James 5:17).

Christians often don't allow for human weakness. We consider the high points
of our faith journey and believe we should always live on those
mountaintops. Some may even believe that becoming disheartened, discouraged
or depressed is a sin.  An encourager dispels that myth.

Could someone you know benefit from an uplifting visit, phone call or letter
from you today?
‹ Rose McCormick Brandon writes personal experience essays, Bible studies,
news articles, profiles and devotionals from her home in Sault Ste. Marie,
Canada.

What part of the Body am I?

Now you are the body of Christ, and each one of you is a part of it.

1 Corinthians 12:27, New International Version

Dutch version / Nederlandse versie > Welk deel van het lichaam ben jij
Previous> Parts of the body of Christ

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    Some questions we each need to ask ourselves: What part of the Body am I? What's my function, my purpose? How are I blessing others in the Body of Christ? Who is someone in the Body who does a great deal of service to others who needs my encouragement and praise, and perhaps my assistance? Who is someone who feels neglected and lonely who needs my love to be shown to him or her?

    Father, thank you for making me a part of something so precious, so awesome, as the bodily presence of the Lord. Please help each person in our church family to find his or her gifts of service and to use those gifts in ways that touch others with your grace and that bring you glory. In Jesus' name. Amen.

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Preaching to an unbelieving world

We are preaching to an unbelieving world, fighting rapidly falling standards in our own community, trying to build up those scattered far and wide in the earth, caring for increasing numbers of elderly and incapacitated and those who are spiritually sick, and all the time trying to overcome our own innate personal weaknesses, problems and frustrations " So much effort, so little achieved. Sometimes it seems as if, in certain areas both at home and abroad, ecclesial life is falling apart, as it must have seemed to Paul in those early years of that ecclesia at Corinth.

... it is a day of small things.We do not have the power of the Spirit. God does not manifest Himself openly in the mighty acts of power. We have the Word of God which is quite sufficient to convince those of a right frame of mind. But these are very few in number, so few that sometimes it seems as if our preaching and our exhortation is ineffective, as if we are failing in some way. The few who do respond are those whom God has reserved, as He told Elijah. That was what God told Elijah, and Paul quotes God’s words to him in his Letter to the Romans to prove that there was in his day also a remnant according to the election of grace, and surely we trust that it is so in our own day. We believe that we are part of that remnant chosen by God by His grace, called by the gospel, responsive to that still small voice.
Yet the vast majority remains totally unmoved. Even within the community of the saints there will always be those who are not responsive. But we press on, struggling to remain part of the faithful remnant, and we are sure that in time, in God’s time, judgment will be poured out on the rebellious, the hard-hearted; not by men like Jehu, men who proved in the end to be no better than were those they destroyed, but judgment will be in the hands of One whom God raised up in righteousness.

We shall remember that this was how Paul comforted the believers in the first century who were suffering persecutions, “it is a righteous thing with God” he said, “to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.”
...
This is the day of small things, the day for faithful service, no matter how little we seem to achieve, the day for accepting whatever difficulties and frustrations come our way as a result of that service, the day for bearing whatever burdens an all wise God sees fit to place upon His servants.

 - Bro E. T. 1986

full text > Three faithfull men