Showing posts with label kingdom of god. Show all posts
Showing posts with label kingdom of god. Show all posts

Wednesday 1 December 2010

You God hold the future

All About the Future
All About the Future (Photo credit: Wikipedia)

"I don't know what the future holds;
but I do know who holds the future."
- Unknown

"And all these, having gained approval through their faith,
did not receive what was promised, because God had provided something better for us,
so that apart from us they would not be made perfect."
Hebrews 11:39-40


Today's suffering has nothing in comparison with
the magnificence that
will become revealed in us.
Let me be able to
carry this
and let me full
hope look at the magnificence
that will become
reality for forever,
Your Kingdom.
Dutch version / Nederlandse versie: U God houdt de toekomst in handen


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2016 linkupdate

Wednesday 10 November 2010

Immortality, eternality - onsterfelijkheid, eeuwigheid

An endless life, is it possible? - Een leven zonder einde, is het mogelijk?

Under the Tag "Onsterfelijkheid" (Immortality) you shall be able to find articles about the quality or condition of being immortal in the sense of having endless life or existence.

The the quality or state of being immortal, having or receiving an unending existence.

The articles shall look at the condition of being exempt from death or destruction, of living for ever. We shall bring forward that there are several doctrines about this matter were in many religions and philosophies there is spoken of a immortality of one part of a person and in a few instances there is a forthright belief in immortality of the body, but rare.

Immortality (or eternal life) is the concept of living in a physical or spiritual form for an infinite length of time. (Concise Oxford Dictionary)


According the Catholic Encyclopedia immortality is ordinarily understood as the doctrine that the human soul will survive death, continuing in the possession of an endless conscious existence. Together with the question of the existence of God, it forms the most momentous issue with which philosophy has to deal. It belongs primarily to rational or metaphysical psychology and the philosophy of religion, though it comes also into contact with other branches of philosophy and some of the natural sciences.


Physical immortality or a state of life that allows a person to avoid death and maintain conscious thought can be there from the beginning or can enter after a stadium according certain believers. It can mean the unending existence of a person from a physical source other than organic life. By definition, all causes of death must be overcome or avoided for physical immortality to be achieved.

Biological immortality is an absence of aging, specifically the absence of a sustained increase in rate of mortality as a function of chronological age. A cell or organism that does not experience aging, or ceases to age at some point, is biologically immortal. (Wikipedia)

Spiritual immortality is the unending existence of a person from a nonphysical source, or in a nonphysical state, such as a soul. Specifically 'soul immortality' is a belief that is expressed in nearly every religious tradition. However any doctrine in this area misleads without a prior definition of 'soul'. Another problem is that 'soul' is often confused and used synonymously or interchangeably with 'spirit'. (Wikipedia)

The doctrine of immortality is essential to many of the world's religions. Many religions promise their faithful an eternal paradise in an afterlife. These presume perfection, as they are part of a divine plan, and are categorically desirable.


Adam and Eve lost physical immortality for themselves and all their descendants in the Fall of Man, though this initial "imperishability of the bodily frame of man" was "a preternatural condition." (Adler, Mortimer J., ed., et al. (1952). The Great Ideas: A Syntopicon of Great Books of the Western World. Chicago: Encyclopaedia Britannica. p. 784.)



According to some religions immortality
implies that the being which survives shall preserve its personal identity and be connected by conscious memory with the previous life, while others think the person shall start afresh and enter an new phase in his life without to be remembered to the old life.
Some have held that after a future life of greater or less duration the soul will ultimately perish. Throughout the East there has been a widespread tendency to believe in metempsychosis or transmigration—that individual souls successively animate different human beings, and even the bodies of lower animals. A special form of this view is the theory of metamorphosis, that in such a series of reincarnations the soul undergoes or can undergo evolution and improvement of its condition. (Catholic Encyclopedia)

Christadelphians and many Bible Students believe the word soul (nephesh or psykhe) as used in the Bible is a person, an animal, or the life a person or animal enjoys. Hence, the soul is not part of man, but is the whole man — man as a living being. Hence, when a person or animal dies, the soul dies, and death is a state of non-existence (Ezekiel 18:4) Hell (Hades or Sheol) not being a place of fiery torment, but rather the common grave of humankind, a place of unconsciousness is the place were every dying person goes to. Those death have to wait until the return of Christ to be taken out of the grave and to appear in front of Jesus to be judged. Jesus was the first to be rewarded with heavenly immortality. After the final judgment, it is expected that the righteous will receive eternal life and live forever in an Earth turned into a paradise. From that moment they, though perhaps still having the possibility to die, shall never have to face death again. So notice the distinction that those with 'eternal life' can die though they do not succumb to disease or old age, whereas immortal ones cannot die by any cause.

In the Christadelphian and other Bible Students idea the Grace of God becomes reality in the Ransom offer of Jesus Christ who has given his life for all, so those who are justified shall not have to offer their body, or anything else, any more. They shall be granted life in the Kingdom of God without any pressure of pain and death. They fully, and not just a certain part of them called soul, shall be able to enjoy life.

God had foreseen a Plan and promissed salvation and a marvelous life in the Kingdom of God. God is bound to preserve the believers in possession of its conscious life, at least for some time, after death. All previous Bible prophesies have come to reality, so we may believe that all the rest God promissed shall also become reality. In the Kingdom of God the future life is to continue for ever.



Onder de tag "Onsterfelijkheid" zal u in staat zijn om artikelen over de kwaliteit of de conditie van het onsterfelijk zijn, in de zin van het hebben van  of het bestaan van eeuwig leven te vinden.

De de kwaliteit of de staat van het onsterfelijk zijn, het hebben van of het ontvangen van een eindeloze bestaan.
De artikelen zulllen bekijken hoe het al of niet mogelijk is dat er een conditie bestaat waarbij men
vrijgesteld  kan worden van de dood of vernietiging van leven voor altijd. We zullen naar voor brengen dat er verschillende doctrines over deze kwestie zijn in veel religies en filosofieën waarin er gesproken wordt over een onsterfelijkheid van een deel van een persoon en in enkele zeldzame gevallen waar er een openhartig geloof in onsterfelijkheid van het lichaam is.

Onsterfelijkheid (of het eeuwige leven) is het concept van het leven in een fysieke of spirituele vorm voor een oneindige lengte van de tijd. (Concise Oxford Dictionary)
Volgens de Katholieke Encyclopedie wordt
onsterfelijkheid gewoonlijk opgevat als de leer dat de menselijke ziel na de dood zal overleven en in het bezit blijft van een eindeloze bewust bestaan. Samen met de kwestie van het bestaan van God, vormen zij het meest gedenkwaardige probleem met welk filosofie te maken heeft. Het behoort in de eerste plaats tot rationele of metafysische psychologie en de filosofie van de religie, maar het komt ook in contact met andere takken van de filosofie en een aantal van de natuurwetenschappen.



Fysieke onsterfelijkheid of een staat van leven dat een persoon de dood kan voorkomen en de bewuste gedachte kan
onderhouden vanaf het begin of na een stadium kan hiertoe kan komen  volgens bepaalde gelovigen. Het kan betekenen dat het eindeloze bestaan van een persoon uit een fysieke andere bron dan het organische leven zou kunnen zijn.
Per definitie moeten alle doodsoorzaken worden overwonnen of voorkomen om fysieke onsterfelijkheid te bereiken.
Biologische onsterfelijkheid is een afwezigheid van de vergrijzing, met name het ontbreken van het ouder worden, een afwezigheid van aanhoudende stijging van sterfte als functie van de chronologische leeftijd. Een cel of organisme zal indien het onsterfelijk is dan ook niet ervaren ouder te worden, of niet langer aan leeftijd gebonden zijn op een bepaald punt, om biologisch onsterfelijk te zijn.
Geestelijke onsterfelijkheid is het oneindige bestaan van een persoon uit een niet-fysieke bron, of in een niet-fysieke toestand, zoals een ziel. Specifiek 'ziel onsterfelijkheid' is een geloof dat wordt uitgedrukt in bijna elke religieuze traditie. Maar elke doctrine op dit gebied misleidt zonder voorafgaande definitie van 'ziel'. Een ander probleem is dat 'ziel' vaak verward en als synoniem of door elkaar met 'geest' gebruikt
wordt.

De leer van de onsterfelijkheid is essentieel voor tal van religies van de wereld. Veel religies beloven hun getrouwen een eeuwig paradijs in een hiernamaals. Deze leerstelling veronderstelt perfectie, omdat ze deel uitmaakt van een goddelijk plan, en is categorisch wenselijk.
Adam en Eva verloren fysieke onsterfelijkheid voor zichzelf en al hun nakomelingen door hun zondeval, hoewel deze eerste "onvergankelijkheid van de lichamelijke frame van de mens"  "een bovennatuurlijke toestand." was (Adler, Mortimer J., red., et al. (1952) de grote ideeën:... Een Syntopicon van Groot-boeken van de westerse wereld Chicago:... Encyclopaedia Britannica blz. 784)

Volgens sommige religies impliceert onsterfelijkheid dat het wezen dat overleeft haar persoonlijke identiteit zal weten te behouden en verbonden zal worden door het bewuste geheugen met het vorige leven, terwijl anderen denken dat de persoon opnieuw zal horen te beginnen en tot een nieuwe fase in zijn leven zal komen zonder te worden herinnerd aan het oude leven.Sommigen hebben geoordeeld dat na een toekomstig leven van meer of mindere duur de ziel uiteindelijk toch zal vergaan. Doorheen het oosten is er een wijdverbreide neiging om te geloven in zielsverhuizing of transmigratie, dat individuele zielen achtereenvolgens verschillende menselijke wezens, en zelfs de lichamen van lagere dieren zullen animeren. Een bijzondere vorm van deze opvatting is de theorie van de metamorfose, dat in een dergelijke reeks reïncarnaties de ziel verscheidene evoluties en verbetering van de conditie kan ondergaan. (Katholieke Encyclopedie)

Christadelphians en vele Bijbelonderzoekers geloven dat het woord ziel (nephesh of psykhe) zoals gebruikt in de Bijbel een persoon, een dier is, of het leven dat een persoon of dier geniet. Vandaar, de ziel is geen onderdeel van de mens, maar is de gehele mens - de mens als een levend wezen. Vandaar dat wanneer een persoon of dier sterft, de ziel sterft, en dood is en in een toestand van niet-bestaan (Ezechiël 18:4) Hel (Hades of sheool) is geen plaats van vurige pijniging, maar het gemeenschappelijke graf van de mensheid, een plaats van bewusteloosheid, de plaats waar elke stervende persoon naar toe gaat. Diegenen die gestorven zijn moeten wachten tot de wederkomst van Christus om te worden opgenomen uit het graf en te verschijnen  voor de rechterstoel van Jezus om te worden beoordeeld. Jezus was de eerste die werd beloond met hemelse onsterfelijkheid. Na de definitieve uitspraak wordt verwacht dat de rechtvaardigen eeuwig leven zullen ontvangen en eeuwig leven zullen op een veranderde aarde in een paradijs. Vanaf dat moment dat ze, hoewel misschien nog steeds de mogelijkheid zullen hebben om te sterven, zullen zij nooit meer worden geconfronteerd met de dood. Dus merk het onderscheid op dat mensen met 'eeuwige leven' kunnen sterven, alhoewel door de vervulling van de belofte zij niet meer zullen bezwijken voor ziekte of ouderdom, terwijl onsterfelijken niet kunnen sterven door welke oorzaak dan ook.

Volgens de mening van Christadelphian en andere Bijbelonderzoekers over de genade van God wordt deze werkelijkheid in het Loskoopoffer van Jezus Christus, die zijn leven heeft gegeven voor iedereen. Aldus zullen al degenen die gerechtvaardigd zijn hun lichaam, of iets anders, niet meer moeten aanbieden als offer. Zij worden leven in het Koninkrijk van God verleend, zonder enige druk van pijn en dood. Zij zullen volledig, en niet alleen een bepaald deel van hen, genaamd de ziel, kunnen genieten van het leven.
God had voor een plan gezorgd en beloofde heil en een prachtig leven in het Koninkrijk van God. God is gebonden aan de gelovigen hun bezit van hun bewuste leven te bewaren, althans voor enige tijd, na de dood. Alle voorgaande Bijbel profetieën zijn werkelijkheid geworden, waardoor we kunnen geloven dat al de rest wat God beloofde ook werkelijkheid zal worden. In het Koninkrijk van God zal het toekomstige leven worden voortgezet tot in eeuwigheid.

Onsterfelijk, blijvend, levenslang, definitief, perpetueel, permanent, onvergankelijk
altoos, voor altijd, immer, in alle eeuwigheid, voor goed, voor immer, for ever, ad vitam, in perpetuum, in aeternum

onverderfelijk,

eeuwig

onvergankelijkheid, onsterfelijkheid, immortaliteit

eeuwigheid

verduurzamen, bestendigen, in stand houden, perpetueren, vereeuwigen

Tuesday 9 November 2010

Dying or not

Are there people who have no death in them? According to Scriptures nobody is going to escape death. Since what happened in Eden we all have to face pain, ageing, deterioration, dying. Immortality is not given to us worldly people.

We are all going to die, which means that we are going to cease to exist until resurrected.  In death, the grave, there is no knowledge, no remembrance, no praise. There is no extra element of us, an extraordinary being or sort ghost which is going to live on. Man is dust and to dust he returns (see Genesis 3:19; Job 10:9; Psalm 90:3).
A separate soul was not joined to a prepared body when we came into existence on this earth. We were born by receiving the breath of life.  Man became a living soul (being RSV) when the breath of the spirit of life was breathed into his nostrils. "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (Genesis 2:7, KJV).


All our live we may have chosen to follow God, but this even lets us not live on after our death. Once we come to that point we also shall not be able to feel or do anything anymore. Even not praising God.
"For in death there is no remembrance of thee; in Sheol who can give you praise?" (Psalm 6:5)
"What profit will thee be in my blood when I go down to the pit?  Shall the dust praise thee?  Shall it declare thy truth?" (Psalm 30:9) "The dead praise not the Lord, neither any that go down into silence" (Psalm 115:17). We shall not be able to do anything, even not praise God. Because we would be like in a deep sleep. And we have to wait until we got woken up by Jesus like he called Lazarus (John 11:11). In "the last days", when God will show His power once more on the earth, at "a time of trouble such as never was "Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt" (Daniel 12:1-2). Some people will be raised from the dead when Jesus comes and others will sleep forever in the dust of the ground.

We die and return to the earth. If we have died "in Christ" we have that marvellous hope that we will rise again to eternal life. But that is not going to happen straight ahead after our death. That's why believers who have died in the new testament are said to be "asleep" while those who "understand not" as the Psalmist puts it have been destroyed.
Subjectively the dead have no sense of time between the moment of death and that of the resurrection. Objectively, thousands of years may have passed before they shall get resurrected.

“If (God) should set his heart on it, if he should gather to himself his spirit and his breath, All flesh would perish together, and man would return to dust” (Job 34:14,15) and stay dust, but He has given His promises and by those we do find life.

Whilst it is easy to focus on the mention of dust, and to think of the bodily corruption that occurs when anybody dies, think instead about what is being told us about life.
Life is a gift from God. He energised Adam in the Garden of Eden and made it possible for mankind to come into existence and He has perpetuated the race that Adam and Eve fathered.
Someone once said about God: “He gives to all life, breath, and all things” (Acts 17:25), and that generosity is evident all around us, all the time.  Life is the most marvellous thing we
possess: it is God’s free gift to all of us.

He gives and we receive. He is the source of life and we are creatures dependent upon Him. When our breath leaves the body, try as we might, we cannot get it back. Nobody can bring a dead body back to life: when it is dead it is dead. So here is a stark reminder of the difference
between God and mankind: He is immortal and we are not. The Bible often makes that  distinction and that is hard for some people to accept, but see for yourself.

It is our Almighty God who has given immortality to His angels and to only one man. Namely Jesus who at his return to earth will manifest in his own time.  It is this Jesus who shall appear "our Lord Yahshua the Messiah: Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting.  Amen." (1 Timothy 6:14-16 KJBPNV)

If we want it or not, we are the lesser one. We are always given up to death. “For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh” (2 Corinthians 4:11); “Here mortal men receive tithes…” (Hebrews 7:8).

God alone has inherent immortality. He is the only one who is eternal. Though certain Christian denominations proclaim that we become eternal, this shall always be impossible because we always had somewhere a beginning. And a person who had a beginning can not be eternal because that is one of the implications of eternity, having no beginning and no end.

We are mortal – dying creatures. But God, who first gave mankind the breath of life, can also give us life that lasts forever. The Bible calls this “eternal life” or “immortality” but there you have to be careful how you want to understand that immortality. Please do have before your eyes that you have two forms of immortality: 1. having no way to die or 2. the one (how I would put it and believe in) were we have the possibility in us to die but are give (by grace) the possibility to stay for ever, which is to stay a life in eternity. Here’s one of God’s promises about that wonderful
prospect: “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). It is that life for eternal what we can get, because Jesus brought his Ransom Offer. "I would not have you ignorant, brethren, concernmg them which are asleep (he means in death), that ye sorrow not, even as the rest who have no hope .... For the Lord himself shall descend from heaven ... with the voice of the archangel and the trump of God, and the dead in Christ shall rise . . ." (1 Thessalonians 4:13,16) Christ personally (note "himself") will descend from heaven; and the faithful dead will rise-from the grave of course. Here are basic teachings which are found throughout the New Testament. They are foundation truths of the Gospel. ". . . The hour is coming, in which all that are in the tombs shall hear his (Jesus') voice, and shall come forth; they that have done good unto the resurrection of life; and they that have done evil unto the resurrection of condemnation" (John 5:28-29).

The bad news is that we could earn death; the good news is that there is an alternative. We could be given eternal life: the chance to live forever in a perfect world. What a choice and
what an opportunity!

The reward of the righteous does not consist of some "spirit existence" somewhere; it will be the granting of an incorruptible body, one that will not waste away and perish as our present one does, but will no longer be subject to death.

Not having to endure pain or to be frightened to hurt ourselves or to die we shall be able to enter the "paradise" of the new Kingdom of peace and joy which Christ will establish when he returns to the earth.

Those who have listened to what God has to say, have taken the time to understand it, and who have made those promises their life’s aim, they shall, when they have repented and chosen to keep God's Commandments, be able to trust the Lord and shall receive the opportunity to live for eternal in God's Kingdom as true members of the family of God .

The Bible explains that we must be baptised if we want to enter the Kingdom of God and start to live with Him, here and now. It was the Lord himself who said: “unless one is born again, he cannot see the kingdom of God” (John 3:3) and he went on to explain that this means that we must be born again “of water and the Spirit” (3:5). do not postpone it, because you never what tomorrow brings.

Dutch version / Nederlandstalige versie: Al of niet onsterfelijkheid

Monday 14 June 2010

A concrete picture of what is to come in the future

The Bible gives us a concrete picture of what is to come in the future: the Kingdom of God. The coming Kingdom is to be a political reality, based upon the earth on which we live. It can therefore be revealed to us in terms which we can understand. The hope set before us is not that of going off to some unknown place when we die, but of living again in a material body (though different in nature) on the earth on which we now live. We look, not for something totally new and different, but for the present state of things on earth to be changed and improved. The changes will be very great and the improvements vast, but it will still be the earth on which we now live. We can relate what the Bible says about this future age to what we know the world today is like. Freedom from disease, no war, agricultural plenty - these will be part of the age to come, and we can contrast such things with today's world and look forward to this new age.

Continue reading >
Nature of the afterlife

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2016 linkupdate

Sunday 30 May 2010

Empire with Jesus the emporer

Is the kingdom of God to be a world empire and Jesus Christ the emperor and shall there be a special role for the Lord's twelve apostles-as Jesus promised? What was the vision which forecast the successive empires of Babylon, Persia, Greece and Rome of which the prophet Daniel tried to explain?


....

This month's survey question: http://www.thisisyourbible.com

- Is the Kingdom of God in Heaven or on Earth?

POSSIBLE ANSWERS:
...
Neither. It is spritual only and is in one's heart.
The Kingdom of God means Heaven.
God's Kingdom will be on earth when Jesus returns.
The notion of the Kingdom of God is metaphysical nonsense.
The Kingdom of God refers only to the church.
Don't know.


Click here to read the entire booklet 
"The Kingdom of God on Earth"

Monday 21 December 2009

Not all will inherit the Kingdom


(1 Corinthians 6:9-11) 9 What! Do YOU not know that unrighteous persons will not inherit God's kingdom? Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, 10 nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God's kingdom. 11 And yet that is what some of YOU were. But YOU have been washed clean, but YOU have been sanctified, but YOU have been declared righteous in the name of our Lord Jesus Christ and with the spirit of our God.

Jesus said that we must, first of all,  take in knowledge of both "the only true God" and the one that he sent forth:
(John 17:3) 3 This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.
Therefore we do have to work, because taking in knowledge does not go from itself. First we have to get to know Jehovah, the Elohim and we have to believe fully in Him. We also do have to believe in God's Plan for sending His promised Saviour, the Messiah Jesus Christ, the Nazarene whom  Jehovah provided as our ransom sacrifice:

(John 3:16) 16 "For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.
In case we want to be called Christians, we do have to follow Jesus, which mean that we should do that what he said that we must do. He gave several tasks to his disciples, and when we want to be a disciple of Christ, it means those wishes of Christ are also fro us. Also did he urge to do  the will of his Father who was in heaven:
(Matthew 7:21) 21 "Not everyone saying to me, 'Lord, Lord,' will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will.

Jesus here gives a hint that perhaps many may call themselves disciples of him, but would not be recognised as such by him. Namely those who not imitate Christ, obey not his commands, and shall not enter the Kingdom. Only those who follow the commandments (=do that work) and live by his teachings shall be saved and be able to enter God's Kingdom. What Jesus put first in the model prayer was that we should pray for the Father's name to be sanctified, and our attitude of, and reverence for that name is of paramount importance. so we do have to work on that attitude.


(Malachi 3:16-18) 16 At that time those in fear of Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance began to be written up before him for those in fear of Jehovah and for those thinking upon his name. 17 "And they will certainly become mine," Jehovah of armies has said, "at the day when I am producing a special property. And I will show compassion upon them, just as a man shows compassion upon his son who is serving him. 18 And YOU people will again certainly see [the distinction] between a righteous one and a wicked one, between one serving God and one who has not served him."
(Romans 9:17) 17 For the Scripture says to Pharaoh: "For this very cause I have let you remain, that in connection with you I may show my power, and that my name may be declared in all the earth."
(Romans 10:13) 13 For "everyone who calls on the name of Jehovah will be saved."
This latter verse is a quote from Joel 2:32:
(Joel 2:32) 32 And it must occur that everyone who calls on the name of Jehovah will get away safe; for in Mount Zion and in Jerusalem there will prove to be the escaped ones, just as Jehovah has said, and in among the survivors, whom Jehovah is calling."

We need to associate with God's people, as Christians in the first century did, however Jesus said that along with the "wheat" there would also be mixed in with them the "weeds". So we have to examine the beliefs of those we consider to associate with to see if these are in harmony with the Bible.

We need to obey the Christ. He gave all true Christians a commission, as recorded at Matthew 28:19,20, and that is what Christians do. Another example of a command that we obey is found at Acts 15:28. We should use God's name, preach to our neighbours about God's Kingdom, teach interested ones free of charge about what God requires of us, and practice what the bible teaches everyday in such things as the sanctity of blood and the right way of living.


Dutch version / Nederlandse versie > Niet allen zullen het Koninkrijk beërven

Saturday 7 November 2009

Knowing where to go to


“The world gets out of the way for the person who knows where he is going”
- Unknown

For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding
1 Chronicles 29:15

Indeed, the Master will continue to rescue me from every harmful thing and preserve me for his celestial Kingdom. To him be the glory throughout all future periods of time. Amen.
2 Timothy 4:18


“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.”
Hebrews 11:13-14, 39-40

My God, grant that I deliberately go forward in this life
and give that I put my steps in the right direction with the right intentions
and let me grow in the grace and knowledge of our Lord and Saviour Jesus Christ.
Him be the glory, now and forever!
Dutch version / Nederlandse versie > Weten waar naartoe te gaan


Sarleinsbach Pfarrkirche - Sprinzenstein-Epita...
Sarleinsbach Pfarrkirche - Sprinzenstein-Epitaph 2i (Photo credit: Wikipedia)

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2013 update:
 
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Friday 30 October 2009

Be holy


"Be Ye Holy - For I Am Holy (Lev. 11:44)

"If we are to attain to the Kingdom of God, and to a condition of eternal usefulness to God, we must in this life lift our minds to an entirely new plane of consciousness and thinking: to the plane of holiness - far above the natural, animal desires and interests of the flesh. Holiness is Beauty: the Beauty of Holiness: all else is ugliness. Holiness is Separateness and Purity: a Separate Purity: a Pure Separateness. The mental food that creates the transformation of our minds from natural repulsiveness to spiritual attractiveness is the Spirit-Word, continuously and liberally indulged in. "Without holiness, no man shall see the Lord." Naturally, we are the very opposite of holy. To become so, more and more, is life's purpose: its ONLY purpose.

 Any time spent that does not contribute to this is precious divine time wasted: unfaithful stewardship. "Perfecting holiness in the fear of the Lord" is a large enough command, and a high enough ambition, to completely fill any lifetime.
With God's bountiful and loving help, lift your mind above all natural childishness and foolishness, all interest in worldly things, all unclean fleshly habits and thoughts, all of the ugliness of the flesh, as anger, impatience, harshness, unkindness, selfishness, lack of sympathy and compassion and healing, forgiving love. "Be ye holy, even as God is holy."
What a joy! What a revelation! What a beautiful, noble company!
"Worship the Lord in the Beauty of Holiness!"
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Brother G.V. "Rene" Growcott

Dutch translation / Nederlandse vertaling > Weest heilig
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2013 update:

"Aaron, Holy to the Lord" (Photo credit: Wikipedia)
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Thursday 3 September 2009

Exceeding Great and Precious Promise


Exceeding Great and Precious Promise

"For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you." Matt. 6:32,33

Let us seek the Kingdom as the preeminent matter of our lives. . . . If seeking the Kingdom seems to hinder some of our earthy prospects, so much the better. The Master said it must cost us our all. R5048:c2,p5 If the Kingdom was made first, all their earthly needs would be supplied. R5917:c2,p4




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