Racisme geen eenrichtingsverkeer

Affiche racisme dans le sport (Photo credit: Wikipedia)

Racisme is geen éénrichtingsverkeer. Het is helemaal niet enkel een probleem dat uitgaat van autochtone Vlamingen ten aanzien van allochtonen. Er bestaat evenzeer racisme tussen diverse bevolkingsgroepen. En verder bestaat er ook racisme of vooroordelen van allochtonen ten aanzien van autochtone Vlamingen. Sommige onderzoekers beweren zelfs dat dat nog groter is bij allochtonen dan bij autochtonen.

De kijk van de Gentse schepen Elke Decruynaere (Groen) op racisme doet Vlaams minister van Gelijke Kansen Liesbeth Homans (N-VA)  de wenkbrauwen fronsen..

Denkt zij dat racisme éénrichtingsverkeer is? Dat racisme iets is dat enkel uitgaat van "autochtone Vlamingen" richting "allochtone Vlamingen"?

Racisme is geen éénrichtingsverkeer. Het is helemaal niet enkel een probleem dat uitgaat van autochtone Vlamingen ten aanzien van allochtonen. Er bestaat evenzeer racisme tussen diverse bevolkingsgroepen. En verder bestaat er ook racisme of vooroordelen van allochtonen ten aanzien van autochtone Vlamingen. Sommige onderzoekers beweren zelfs dat dat nog groter is bij allochtonen dan bij autochtonen.

Lees:

'Campagne die discriminatie wil tegengaan, moet beter kunnen dan andere vooroordelen bevestigen'

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John Gossner teaching spiritual life came not from church but from God

As a young Catholic priest, educated at the University of Dillingen, in Germany late in the 1790s, Johannes Evangelista Gossner also known as John Gossner, longed for a Christianity that would make him alive. He began to teach others what he had learned from Johann Michael Sailer of the   Society of Jesus and Martin Boos, who had followed the extreme practices of asceticism as a penance for sin, all to no avail, as he believed, and then developed a doctrine of salvation by faith which came very near to pure Lutheranism.

By 1802, Gossner his earnest endeavours to show people that they could have new spiritual life directly from God (rather than through the agency of priests and the church) landed him in hot water with his denomination. The Jesuits brought him into a church court. Still unsure of how to reconcile evangelical thought with traditional Catholic teaching, John agreed to toe his church's line. (When he sought to leave his church, a highly-placed Lutheran advised against it.)

Having a real gift for teaching at those places hr came to speak he reached many, packing assembly halls with lots of listeners. This got him such reputation wich led to an invitation to come and pastor the Germans who lived in Russia. In St. Petersburg from 1820-1824 he preached evangelical sermons after each mass. Four and five hundred listeners packed the church every time. He invited sincere seekers to his apartment and when that could not hold everyone, he rented assembly halls. He worked closely with Prince Golitsyn, an evangelical.

Because the Dominicans distrusted him, Johannes provided private teaching outside of the church building. This proved so successful that Russia's Orthodox leaders grew alarmed. Metropolitan Serafim of the Orthodox church pleaded for John's expulsion from the country. The Tsar ordered John out; but the evangelical seed had been planted. It spread into neighboring Estonia and Finland, and was strong in St. Petersburg two generations later.

When John returned to Germany, the Catholic church expelled him in 1826, and he went for the Protestant communion. As Reformed (Calvinist) minister of Bethlehem's Church (1829-1846), a Lutheran and Reformed simultaneum in Berlin, he was conspicuous not only for practical and effective preaching, but for the founding of schools, asylums and missionary agencies. In Berlin's Bethlehem church he continued his successful work, leading large numbers of people to seek a deeper Christian life. He created kindergarten schools, founded a hospital, and started the mission organization which bears his name.

Gossner emphasized the missionary as an apostle driven by faith and casting all his cares on God. His soc. received royal sanction 1842. Sent missionaries to Australia, New Guinea, South Sea Islands, Indonesia, India (with special success among the Kols), Afr., and Am. 

John Gossner died in Berlin on this day, March 20, 1858. His mission work lives on, having converted hundreds of thousands to Christ in India.

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Incidents of hate have become commonplace in the U.S.A. anno 2017

In the United states of America since Donald Trump raised his voice, incidents of hate have been directed against transgender women, Jews, African Americana, Hispanics, Muslims, Hindu Americans, Sikh Americans and others. They have taken place from New York and Florida to California and Washington State.

Friday March 10, 156 civil and human rights groups urged Trump in writing to respond faster and more forcefully to hate-based incidents. In his recent address to a joint session of Congress, the president condemned "hate and evil in all of its very ugly forms," but some critics said he had taken to long to issue that statement.
According to me he in the previous years has contributed a lot to the friction between the different ethnic as well as different religious groups.

In addition, a new Muslim-Jewish coalition, against hate crimes, is pushing the government to provide more data on hate crimes and focus on punishing offenders. The group represents an effort get advocates to stand up for people of other faiths and ethnic backgrounds.

Suhail Khan, a member of the group and former Republican appointee, said the power of the Muslim-Jewish alliance is the ability for members to come to the defence of people of another faith, not their own.

Khan told Cup of Politics there is a very powerful impact on people who witness situations

 "when people are standing up for each other.”

"When a stranger stands up for another individual who is being attacked for their ethnic or religious background, others will join in,"

 he said. But the effect works in reverse as well: People can be encouraged by their peers to join the harassment of someone from a different background.

Stanley Bergman, a co-chairman of the group, said

 "our goal is to make sure that this matter — this hate crimes challenge — is on top of mind of the legislature." 

The first step, Bergman said, is to ensure uniformity of data collection and prosecution around the county.

"In some parts of the country there is better collection of data and of course there is better prosecution," he said, but "in other parts of the country there is not any kind of recognition that there is a challenge."

Listen to the whole conversation.


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Additional reading

1. What to do in the Face of Global Anti-semitism
2. The Rise of Anti-Seminism
3. If you’re going to be a hater, make sure you’ve done your homework.

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Fight against nationalism main struggle for feminists today

For Feminist activist Sasha Shevchenko, "the main struggle for feminists today", apart of "the fight against patriarchy, the Church, the sex industry and any kind of totalitarianism", is "the fight against nationalism" and "Nazi ideas" that are "growing like mushrooms after the rain". 

VoxEurop

During a debate at the European parliament in Brussels, Shevchenko and fellow Femen activists Oxana Shachko and Yana Zhdanova, said that

"the situation in Ukraine is much worse today than it was under former president Viktor Yanukovich", but their main concern today is "the situation of refugees in Europe."

"As we are refugees ourselves" – the three women fled Ukraine and have applied for asylum in France – "we see that society does not accept easily refugees. Although we are white women, we face many obstacles in getting asylum. Bureaucratic obstacles and also politicians using the refugee crisis for their own purposes. We don't want to be manipulated by Marine Le Pen and other populist politicians. The European Union should stay united and spread the idea of a place that accepts everyone. Nazi – meaning far-right – ideas spread across Europe and are the major threat to it. People should fight Marine Le Pen and the likes the same way they fought Hitler."

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March 19, 1263 First significant concordane of the Bible

English: Page from the Dutsch Professorenbijbel ("Professors Bible"), a translation of the Latin Vulgate of the Books of the New Testament. This part, covering the Pentateuch, was published in 1904. (Photo credit: Wikipedia)

March 19, 1263

Hugh of St. Cher, a Dominican, made the first significant concordance of the Bible. This was for the Latin Bible, the Vulgate. He is said to have had the help of 500 Dominican friars. The only other person known to have attempted to compile a Bible concordance before him was St. Anthony of Padua. Hugh's concordance only gave the Latin word but did not give any of the text around it. This made it crude by modern standards. All the same, it served as a basis for the work of men who soon came after him.

Bible chapters had not yet been broken into verses. In order to help scholars find words, Hugh broke each chapter into seven parts to which he gave letters of the alphabet.

The concordance was only one of three tools that Hugh gave the Dominicans. Each of them was needed to assist the order to meet their goal of preaching the Gospel. One of his other efforts was an attempt to correct the errors of the Vulgate. However, he did not know that Jerome had made the original translation and often turned down Jerome's comments in favor of the ideas of other writers. When the church learned that Jerome had actually made the Vulgate translation, Hugh's work lost all credibility.

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