Thursday 30 July 2015

Rumours of problems in Roman Catholic Church

English: A photo of Cardinal George Pell I too...
English: A photo of Cardinal George Pell I took during his time in Rome. (Photo credit: Wikipedia)
For more than twenty years the roman Catholic Church had tried to turn back the clock to the conservative time before pope John XXIII.

After the first papal resignation in 600 years by choosing a cardinal from South America many perhaps expected the chosen one would continue the very conservative lines of the last popes. They also did not expect the new pope to be a man of the people also connecting social matters with economical and ecological and science matters.

Last year appointed to manage the Vatican's finances Australian Cardinal George Pell dared to speak out loud what others in their corners discussed with their fraternal brothers.

Many priests and bishops do find it is not the task of the church people to interfere with science, economical and ecological matters, whilst others do understand church people cannot be ignorant of what is happening in the world and of what is interfering with people's life and health.

Cardinal George Pell says that the Roman Catholic church has ‘no mandate’ to lay down doctrine on scientific matters and places his  concern among some high-ranking Catholics at the direction and tone of Francis’ encyclical on climate change last month.
In the encyclical, which carries the full authority of church teaching, the Pope said that the world risked becoming ‘an immense pile of filth’ and that ‘doomsday predictions can no longer be met with irony or disdain.’

The Cardinal is the most senior Roman Catholic yet to sound a note of caution over the encyclical Laudato Si, which said that climate change is doing most harm to the world’s poor and argues that the world must take precautions against climate change at the summit to be held in Paris in December.

The Pope said in his own paper that
‘The church does not presume to settle scientific questions’
though Christians also can not ignore what is going on and should take on the right attitude.

The charismatic Pope Francis has gained lots of hearts, from Catholics but also from other believers and non-Christians. Where he shows up he is greeted more like “a rock star” and often we can see that he is doing his best to have a real contact with the people.

This popularity is for many a thorn in the eye. Also having this man not to mince the matter makes him in his own ranks a debatable figure.

But by conservatives the pope is losing popularity.

After Pope Francis was elected the leader of the 1.2 billion-member Roman Catholic Church in March 2013, he attempted to focus the church on a renewed sense of protecting the poor, on interfaith relations and on respecting gay and lesbian members of the church.
He was lauded in the American news media, with accolades including Time magazine naming him the Person of the Year in 2013.
The next time Gallup asked about Pope Francis, in February 2014, his favorability had swelled to 76%.

In the current poll, conducted July 8-12, Francis’ favorable rating declined, while his unfavorable rating increased to 16% from 9% in 2014…

Pope Francis’ drop in favorability is even starker among Americans who identify as conservative — 45% of whom view him favorably, down sharply from 72% last year.
This decline may be attributable to the pope’s denouncing of “the idolatry of money” and attributing climate change partially to human activity, along with his
 passionate focus on income inequality — all issues that are at odds with many conservatives’ beliefs. 
{Gallup: Favorable view of pope declines among Americans, especially conservatives > Read more: http://blogs.e-rockford.com/applesauce/2015/07/22/gallup-favorable-view-of-pope-declines-among-americans-especially-conservatives/#ixzz3hNeJk2eR }


In October shall take place the second synod on the family.
Benedict XVI’s promise not to interfere with the teachings of the new pope has been broken. Pope Emeritus slapped down his old adversary, Cardinal Walter Kasper, for suggesting that when the former pope was still Professor Joseph Ratzinger he supported Communion for divorced and remarried Catholics.

The world also sees the previous pope with his title and his white robe. That world also still gets signs from the previous pope that he is not yet death and that his visions stay standing. He also let others hear that he does not like it when certain cardinals, like the arch-conservative Raymond Burke, are sacked.

Many think the battle between reformers and conservatives will reach a bruising climax when cardinals and bishops convene in
Rome in three months’ time for a second synod on the family.

The progressive president of the German Bishops’ Conference, Reinhard Marx, and Gerhard Muller, the traditionalist head of the Congregation for the Doctrine of the Faith, the Vatican’s doctrinal watchdog bring debates which may already give a sign that some really know what they want and are not prepared to wait for the outcome of the synod.

The majority of German bishops support the introduction of Communion for the remarried. But just over the border, in Poland, the Polish episcopate has implied that it could never be accepted. This makes consensus at the synod highly unlikely.


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News about Pope Francis I his ideas and on debates about  climate change:



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Find also:

Senior cardinal breaks ranks by questioning the Pope’s authority
Schism at the Vatican

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Monday 27 July 2015

Is er een noodzaak religie en ontwikkelingssamenwerking volledig te scheiden

Moeten religie en ontwikkelingssamenwerking volledig worden gescheiden? Is dat wenselijk? Is dat überhaupt wel mogelijk? Hoe moeten ontwikkelingsactoren zich verhouden ten aanzien van andere religieuze actoren? Moeten seculiere organisaties het beleven van religie en het opbloeien van religieuze organisaties in ontwikkelingslanden mogelijk maken of net tegenwerken?

Heel wat initiatieven van ontwikkelingssamenwerking ontstonden
uit de traditie van missie en zending. Vanaf de jaren 60 ziet men ontwikkelingssamenwerking eerder als een seculiere activiteit. Vandaag zien sommigen in religie de oorzaak voor praktijken die ingaan tegen het recht op ontwikkeling. De penibele behandeling van albino’s, vrouwenbesnijdenis, het opeisen van grond op basis van religie, religieuze legitimatie van extreem geweld en terrorisme,... Anderen zien in religie dan weer een motor voor ontwikkeling of voor sociale mobiliteit.

In sommige zeer fragiele staten zijn religieuze organisaties de
enige structuren die stand houden.
Zeker is dat het een essentiële factor is van de context in het Zuiden.
Maar liefst 84% van de wereldbevolking is religieus. Op vele plaatsen in de wereld is er een sterke toename van de aanhangers van een of andere religie. Bepaalt dat niet mee hoe ontwikkeling tot stand komt? De principes van goed basisonderwijs of van de preventie van ebola zijn niet anders voor een moslim, hindoe of jood. Verschillend is wel hoe deze of gene levensbeschouwing aankijkt tegen vooruitgang of mislukking in het leven, tegen oorzaken van gezondheid en ziekte en de betekenis die ze hebben. In de interculturele ontmoeting van de ontwikkelingssamenwerking moeten we dus veel rekening houden met de religieuze omgeving. Of toch niet?


Op 1 oktober 2015 vindt er te Brussel een "Ontwikkelingsdebat" plaats met 11.11.11, BTC, DiV, VLIR-UOS, VVN en VVOB.

Onder de titel Religie anti/pro ontwikkeling buigt een panel met Brenda Bartelink, Programmamedewerker Kenniscentrum Religie en Ontwikkeling bij Stichting Oikos; Ann Brusseel, Vlaams volksvertegenwoordiger en senator; Lieve Herijgers, Directeur Broederlijk Delen; Ruth Jansen, Projectmanager Islamic Relief Nederland onder moderatie van Gie Goris, Hoofdredacteur MO, zich over bovenstaande complexe kwesties.

Misschien is het de vraag of de scheiding tussen kerk en staat binnen de ontwikkelingssamenwerking juist veel meer, of vooral veel minder moet aangehouden worden.



Voor wie?
Voor beroepskrachten in de ontwikkelingssamenwerking en eenieder
die regelmatig met ontwikkelingssamenwerking in aanraking komt.
De voertaal van dit Ontwikkelingsdebat is het Nederlands.

Waar?
Het debat vindt plaats in Espace Jacquemotte, Hoogstraat 139,
1000 Brussel. De ingang vindt u rechts naast de ingang van het
hoofdkantoor van de BTC.

  • De locatie op Google Maps.
  • Het dichtstbijzijnde metrostation is Louise/Louiza (op lijn 2 en 6 – zie: www.mivb.be). Dat is op vijf minuutjes wandelen van de locatie.
  • De Hoogstraat 139 bevindt zich halverwege tussen de treinstations Brussel Centraal en Brussel Zuid (beide op 15 minuutjes wandelen) en op een steenworp van Brussel-Kapellekerk (zie: www.nmbs.be).
  • Er is geen specifieke parking voorzien aan de locatie van de activiteit. De dichtstbijzijnde parking is de ‘Parking Sablon-Poelaert’ (aan het Justitiepaleis, op een boogscheut van de locatie).

Wanneer?
Het debat vindt plaats op donderdag 1 oktober 2015. We starten met
het debat om 17u30. Het einde is voorzien rond 19u30. Aansluitend
kan u napraten bij een broodje en een drankje.

Wat?
De dag maakt deel uit van de Ontwikkelingsdebatten. Enkele
keren per jaar brengen de initiatiefnemers mensen uit de brede
ontwikkelingssector bij elkaar om kennis, ervaringen en ideeën uit te wisselen rond een specifiek thema.

Inschrijven
Deelnemen is gratis, maar inschrijven is nodig.

Tisha B'Av, a day of national mourning

The destruction of the Temple of Jerusalem.
The destruction of the Temple of Jerusalem. (Photo credit: Wikipedia)
English: Excavated stones from the Western Wal...
English: Excavated stones from the Western Wall of the Temple Mount (Jerusalem), knocked onto the street below by Roman battering rams in 70 C.E. (Photo credit: Wikipedia)
Yesterday it was Tisha B'Av, a day of national mourning and for many Jews the saddest day on the Jewish calendar.

All around the world, the Jewish People are in deep sorrow over the destruction of the Holy Temple in which the Shekhinah (Divine Presence) dwelled here in Israel among His people.

"I will put my dwelling place among you, and I will not abhor you." (Leviticus 26:11)

The destruction of the First and Second Temples in 586 BCE by the Babylonians and in 70 CE by the Romans, and the resulting brutal exiles, are still deeply felt by the Jewish People today.

For that reason, many Jews did fast yesterday, and in synagogues around the world yesterday morning, the Torah portion was Deuteronomy 4:25–40, which prophesies Israel's future iniquity and exile.
Deu 4:25-40 HRB  When you father sons and son's sons, and you have been long in the land, and have dealt corruptly, and have made a graven image, a likeness of anything, and have done evil in the sight of YAHWEH your Elohim, to provoke Him to anger;  (26)  I call the heavens and the earth to witness against you today that you shall soon utterly perish from off the land to which you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.  (27)  And YAHWEH shall scatter you among the peoples, and you shall be left few in number among the nations to which YAHWEH shall lead you away.  (28)  And there you shall serve other gods, the work of man's hands, wood and stone, which cannot see, nor hear, nor eat, nor smell.  (29)  And if you shall seek YAHWEH your Elohim from there, then you shall find Him, if you seek Him with your whole heart, and with all your soul,  (30)  in your distress, when all these things have found you, in the latter days, then you shall return to YAHWEH your Elohim, and shall listen to His voice.  (31)  For YAHWEH your El is a merciful Elohim. He will not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them.  (32)  For ask now of the days past which were before you, since the day that Elohim created man on the earth, and from the one end of the heavens to the other end of the heavens, whether there has been a thing as great as this, or has anything like it been heard.  (33)  Has a people heard the voice of Elohim speaking from the midst of the fire, as you have heard, and lived?  (34)  Or has Elohim gone forth to take to Himself a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that YAHWEH your Elohim did for you in Egypt before your eyes?  (35)  To you it was revealed, so that you might know that YAHWEH He is The Elohim, and nothing exists without Him.  (36)  He made you hear His voice out of the heavens, that He might discipline you; and He made you to see His great fire on earth; and you heard His Word from the midst of the fire.  (37)  And because He loved your fathers, and chose their seed after them, and brought you out with His presence, with His great power, out of Egypt,  (38)  in order to drive out nations greater and mightier than you from before you, to bring you in, to give their land for an inheritance, as it is this day;  (39)  know today, and lay it to your heart, that YAHWEH, He is The Elohim in the heavens above and on the earth beneath. Nothing Else.  (40)  And you shall keep His statutes and His commandments which I am commanding you today, so that it may be well with you, and with your sons after you, and so that you may prolong your days on the earth, which YAHWEH our Elohim is giving to you all the days.


The Haftarah (prophetic portion) yesterday morning was Jeremiah 8:13–9:23, which accurately describes the desolation of Zion.


Wednesday 22 July 2015

Bestepe People's Mosque for Turkey's people

English: Recep Tayyip Erdoğan, Prime Minister ...
English: Recep Tayyip Erdoğan, Prime Minister of Turkey at Çanakkale Türkçe: Recep Tayyip Erdoğan, Türkiye Cumhuriyeti Başbakanı (Photo credit: Wikipedia)
Turkish President Recep Tayyip Erdogan on Friday July the 3rd inaugurated a mosque on the grounds of his gigantic palace complex and opened it to the public in an apparent effort to stave off more criticism over his spending.

Erdogan, who has been accused of squandering state resources by building the grandiose 1,150-room presidential palace, dedicated the mosque to the people at the opening ceremony, naming it the "Bestepe People's Mosque."
The new mosque, with four 60 meter-high (200 feet) minarets, can accommodate up to 3,000 worshippers and is one of Ankara's largest. Erdogan described its design as a fusion of architectures from the Ottoman and Seljuk eras.

The president has dismissed criticism over his expenditure and has recently moved away from calling the presidential premise a "palace," using the term "presidential complex" instead. He insists that the complex belongs to the people and that he is its "temporary occupant." Officials have said that a congress hall and one of Turkey's biggest libraries, which are under construction at the site, will also be open to the public.

The ruling party, founded by Erdogan, lost its parliamentary majority in last month's elections, in a blow to Erdogan's ambitions to turn the largely ceremonial presidency into an executive post.
Opposition parties had made the palace a theme of their election campaigns, forcing him on the defensive and to even deny that it had gold-plated toilet seats. In a television interview, he also justified the construction by saying his old office when he was prime minister was infested with cockroaches.

Last year, Erdogan shrugged off criticism that the complex was illegally built on protected land saying: "Let them knock it down if they have the power."

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2015 July 27 update

Gebed tot Hem die ogen opent om inzicht te krijgen

Aansluitend op de teksten rond inzicht en het leren kennen van God en Zijn Plan, leggen wij u graag dit gebed voor, met in acht name dat het alleen Jehovah God is die het volledige inzicht geeft, nodig om Hem tegemoet te komen.



Zachtmoedige Goddelijke Herder, U en U alleen bent in staat mijn geestesoog te openen
zodat ik U kan zien, mijn hart te ontsluiten zodat ik U kan ervaren.
Maak op dit moment van stilte de blinddoek los die mijn zicht belemmert
en help mij te wandelen op de rechtvaardige weg.
Dank U, Heer. Amen.

... de Heer opent de ogen van blinden, de Heer richt de gebogenen op, de Heer heeft de rechtvaardigen lief (Psalm 146 vers 8). 


Prediker zijn in een dorp hoeft niet saai of vruchteloos te zijn

Dat het prediken of het dominee zijn in een klein dorp niet saai hoeft te zijn verteld Ds. M. van Dam die onlangs afscheid nam van zijn kerkelijke gemeente in het dorp Hagestein.

De predikant zegt zijn allereerste gemeente vaarwel. Met CIP.nl blikt de relatief jonge dominee terug op zijn beginperiode. "Dominee-zijn in een dorp is niet saai."
"De kunst is om als dominee zoveel mogelijk jezelf te blijven en onder de mensen te komen. Je moet niet boven de mensen staan, maar onderdeel van de gemeenschap zijn. Zeker in een kleine dorpsgemeenschap. Daar moet je niet te ingewikkeld over doen. Gewoon door het dorp lopen en wat praatjes maken. Voor je het weet heb je een goed gesprek en weer iemand leren kennen. Van die rol zou een dorpsdominee bewust moeten zijn. Als je dat op een open en vriendelijke manier doet, wordt dat gewaardeerd."
Lees meer hierover: Dominee-zijn in een dorp is niet saai
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2015/07/27 update