Showing posts with label ecclesia. Show all posts
Showing posts with label ecclesia. Show all posts

Sunday 2 June 2013

Who are you going to reach out to today

Who are you going to reach out to today?

Reaching out is something that our community as a whole seems to lack. Think of someone who you know that may be doing it tough. Someone in your ecclesia that hasn't attended for a while, someone who may be without a job and doing it tough financially, someone who is a young mother and may need extra help with the kids, an old person, a single young person, someone who has been divorced or separated and so on.

Reach Out (Take That song)
Reach Out (Take That song) (Photo credit: Wikipedia)

Take a few minutes out of your day today to send someone an encouraging text or email or just an
encouraging bible verse or a quick simple: "How are you?" etc. Make it sound like you actually Care. Don't do it just to fish out information so that you can go and gossip about it later behind their backs! Saying: "I'm too busy today" is a lame excuse. It only takes 5 minutes if that, to send a text, email, inbox or even dare I say, make a phone call! If you Really care you will Make the time.

So, who will you take time to reach out to today?

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Friday 19 April 2013

Training for the kingdom

Part of the responsibility of the ecclesia, Stephen DeMarco thinks, is to facilitate everyone to grow in their various talents and part of that is to give them responsibilities and see how they do and then mentor them.

Its rather like the three servants who were given 10, 5, and 1 talents to invest for their master. Part of the growing is preaching and reaching new disciples. part is the growing of the brethrens' talents, and so on. If we are inhibiting good growth then we are putting a stumbling block in front of them. Then we will like the servant who buried his one talent.
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Tuesday 19 February 2013

Synagogue, Church or Ecclesia for the Christian

If we are only academic and not practising what Christ taught then it is of little value that we come together as individuals.

By being “in Christ” we do indicate that we are trying to become like Christ and are made in him willing to daily following the Nazarene man Jeshua, Jesus Christ the Messiah. The word Christian indicates this following of Christ Jesus whereby the follower of the Master Teacher is called to a unique and beautiful life:  the life of a Christian.  This life truly calls for separation from the filth of this world, is an encouragement to others, gives glory to God, and prepares one for the Kingdom of God.  Without Christ, this would be not be possible.
English: Cathedral of Christ the Saviour. Mosc...
English: Cathedral of Christ the Saviour. Moscow, Russia. Русский: Храм Христа Спасителя. Москва, Россия. (Photo credit: Wikipedia)


An ecclesia should be formed by people who gather because they share the same love and truth and are willing to form a stronghold as a body of Christ. The regular meeting together with those of like, precious faith, should be an act of willingness to share the love of Christ and to build each-other up to help us on our walk with Christ. as such and ecclesial life can sometimes be very character-building, shaping us a molding us for the life to come. 

"There were pagans using the word “church” long before Christians ever began using it. The word “church,” originating from the Greek word 'kuriakon' which later evolved into our pronunciation “church” in English." Its basic meaning is a building belonging to (a) god. This is a significantly different meaning to the word - "Ecclesia" referring to the believers - the "called-out ones". This people for God’s own possession have been called out of darkness into his marvelous life.

“but you [are] a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of him who has called you out of darkness into his marvelous light;” (1 Peter 2:9 MKJV)

For that reason we prefer the use of ecclesia, the gathering of the set apart people, instead of church.

We do know that Brother Duncan Heaster is referred to as a "pastor" in the ecclesia of Riga in Latvia which is also often been called church overthere, like the one in Horley in the UK.

In other places the prayer space is known as synagogue which is as house of God a house of prayer, a house of worship which can be placed in a temple. That  place of worship, sanctuary, shrine can also be the gathering space of those who follow Christ. In the first century the synagogue was one of the common places to come together and have a discussion about the Word of God.

The main thing is that we do have to get others to see that the assembly is a gathering of people who feel like brothers and sisters in Christ and that their activities are those which are generally know in popular speech as "church". It does not matter so much to use the vernacular to get others to get the idea, but they should come accustomed to the proper use of the word "ecclesia"" to speak about the place for service.

Please do read:
  1. What and why ecclesia
  2. Reasons to come to gether
  3. Congregate, to gather, to meet
  4. Philippians 1 – 2
  5. Look for your Refuge by God

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Monday 18 February 2013

United people under Christ

Last week the worldcommunity saw that the one who claims to be the follower of the apostle Peter stepped down from his position on what many call the 'holy chair'.
English: Christ Handing the Keys to St. Peter ...
English: Christ Handing the Keys to St. Peter by Pietro Perugino (1481-82) Fresco, 335 x 550 cm Cappella Sistina, Vatican. Ελληνικά: Λεπτομέρεια από την νωπογραφία του Πιέτρο Περουτζίνο, Ο Χριστός Παραδίδει τα Κλειδιά στον Πέτρο, 335 x 600 cm, Καπέλα Σιξτίνα, Πόλη του Βατικανού. (Photo credit: Wikipedia)


The church community should be found on a good faith base and have clear and undeniable grounds with people who live according to community rules which are according to the Law of God. They should try to be living by the standard of the “One Body” of Christ. The Nazarene man who did not appoint one or the other above one another. Though perhaps many might think that the apostle Peter was chosen to be a leader, he certainly was not the leader of the church community at the time of the first years after Christ his death. All apostles had their particular duties but worked together and even where not afraid to criticise each other.

In the Acts of the apostles is given a very clear picture of the working of the first church as one united body in Christ. when you read the chapters you shall not find any decent reason to believe that the Pope is the real acceptable leader of the Church of God.
Could it also be that the church became subdivided into local churches but that along the way into history that church their members (of each local church) still make up the universal body of Christ? There is no one church that monopolizes the body of Christ.

History proves that contamination was brought in very soon after Jesus' death. Several apostles warned the followers of Christ to be careful and to look out for false teachings. People also had to be careful not to mingle with weak or sinful men, who would love to see them being diverted from the unworldy ideas of their religion.

Though we are never to judge or condemn others; we just have to politely “stand aside” from them!

When we look at the world we should consider that there are many people with different beliefs, but that there might be different opinions between the many persons that does not mean they would not be considered as being part of one and the same united people under Christ.

Some teach that if you are not part of this denomination or that denomination then you cannot be part of the body of Christ. There exist many denominations which believe people do have to belong to them, because otherwise they would be doomed into damnation or when people do not belong to their denomination they would not be able to enter the Kingdom of God. What most of those denomination forget is that before they came into being ther where also people who loved God as the Most High, and honoured Him at their best. Those people are also saved by Jesus his offer and got the right to enter the Kingdom of God. It is he, Jesus who shall decide who is able to enter the Kingdom of God and not one world church organisation or denomination who is going to decide that. God knows the heart of each person and He shall see if that person is worthy or not to enter the Kingdom. Jesus as the mediator shall be the person who can mediate for those who tried to do their best on earth and who followed one or another path according to a path laid in front of them by one or another denomination. but the people themselves shall have to carry the responsibility of their choice. They also shall not be able to blame their congregation or denomination for the choices they have made.
As part of the body of Christ we should be people working under the guidance of the Bible, to serve each other and the body, not taking into account language, ethnicity, gender, nationality etc. When we are unified with One Spirit in One Body that means we are unified under Gods Spirit to have and show  love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control and awareness for each other, treasuring the same hope of eternal life in Jesus Christ together with Jesus Christ in the Kingdom of his Father.

Every person has received the gifts to think and to have his mind working to find out certain things. Every person, in his or her life shall get opportunities to be able to be confronted with certain values, certain truths, certain ideas ... and shall be confronted with the possibility to make a certain choice.
The 1st English edition of The Kingdom of God ...
The 1st English edition of The Kingdom of God Is Within You. (Photo credit: Wikipedia)


It is up to us to think about our faith, about what we do want to believe and about what we do have to believe.

Every transition in a movement should be followed up and registered, looked at in function of the Will of God and the Biblical writings. They are given to us to help us to direct the right way. We should listen to the voice of God and follow the directions given in the Holy Scriptures. They should be the most important guide for our life and way of life.

The guidance from the Bible should give us insight in what the world offers, also on religious matters and on actions of faith.
We must remember that the ecclesia does not exist to keep the Truth pure as a theory (i.e., “The purer our ecclesia, the better!”). The Truth (as an abstract principle, or set of principles, communicated from God) cannot be anything but pure! It might sound strange that the ecclesia does exist to help impure men and women (with imperfect beliefs and impure ways) to move toward purity, even if their progress is slow… Some expect that the people who enter the ecclesia or church-community would be already very pure from their baptism, but that is not so. The baptism is only the starting point to the way of purity to the small gate to the Kingdom of God.

Out of love for each other each member of the ecclesia should help each other to grow and to make every day a step closer to that set-apartness or holiness of purity.

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Read also:
  1. Fellowship 101: A Short Course by George Booker – Class 5
    Those who believe the gospel and are baptised into Christ become ‘brethren in Christ’, without regard to nationality. They also become a part of the ‘one body’, with Christ as their head. God calls them His children, and they become partakers of His grace and love” (BASF 22).

  2. Birmingham Amended Statement of Faith
  3. Handbook to the Christadelphian Statement of Faith
  4. Reasons to come to gether
  5. Philippians 1 – 2
  6. Look for your Refuge by God
  7. A day without taking the symbols
  8. Breathing to teach
  9. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  10. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  11. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  12. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  13. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  15. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  16. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  17. Jehovah in the BASF
     


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Monday 24 December 2012

Those who call the Christadelphians a cult

Glenn Joseph Lea was annoyed at Google for when searching for Christadelphians, the term Christadelphian Cult comes up as one of the search phrases.

He should know that shall happen with other smaller religious groups as well. But he has reasons to complain on what he can find on those websites who tell people that we are a cult. We also found that at those websites telling us that we are a cult, they often present a wrong picture of our denomination. Often they even tell gross lies which can not be rectified because there is no way to reply provided. And when there is a comment section the comments we give and the explanation we provide about what cults really are and what we do believe and do not believe, they mostly let our reply not published or send us different sorts of letters, some hate mail, others with viruses, and others saying that we have to read such and such other postings before they want to place our reply in the open.

Mostly the label “cult” is applied to the Christadelphians because they do find that because we do not accept the Trinity, we can not belong to Christianity, like Jehovah Witnesses,  Abrahamic Faith Churches can not considered Christian according to them.
Jesus cult logo
Jesus cult logo (Photo credit: Wikipedia)


All about Cults“  uses the term “cult” because we are a group of believers which "claims to follow Christian doctrines. Though they have a belief that there is only one God, Christadelphians’ doctrine is clearly non-Christian (James 2:19)." Strange that we, who do believe that there is only One God, which is the same God Abraham believed in and the God of Judaism, are considered to be a cult, but the Jews and Muslims not. So, why does this website not include Judaism, Islam, and a mulitude of other world religions?


English: Christadelphian Hall, Skircoat, Halif...
Christadelphian Hall, Skircoat, Halifax This building looks to have been a Methodist (?) chapel.  (Photo credit: Wikipedia)
Those discussing the Christadelphians do seem either not to know so much about them or their gospelfaith and could better do some more and thorough research. Other websites with a more hating tone are written by ex-Christadelphians, who should know better. The majority of those ex-christadelphians have left faith in God totally. By ex-Jehovah Witnesses we often see the same thing happening, that they offer a lot of stories about their faith group where you can have doubts if they are really true. By them lots also become strong adherents of the Holy-Trinity or find the singing and speaking in tongues by the Pentecostals more attracting  and good fun .
But those who leave the more serious Biblestudent mouvements, their hate and distorted view from what they underwent in their community does not create a good sound review. Strangely enough very small groups are often protected as main streams. As such we can find a recurring error that the “Bereans are the most popular” (popular to whom, in what context, where?) when you look to the worldwide community of Christadelphians you would notice that they only form a small part. some would even say: "they barely exist today".

The peaceful, pacifist Christadelphians are perhaps not so quickly noticed by people, first of all because we are not with so many and secondly we never force our ideas to others. We do preach, but not often going to ring the bell from door to door like Jehovah Witnesses or Mormons. We prefer the softer way of putting leaflets in the mailboxes, where we are authorised to do so. (We always keep to the red, blue and green stickers if they are on the mailbox and never would put a leaflet in a box where is a notice on it not to put unrequested advertisements or unsolicited or non personal mail in it) We like to tell others what we believe, but always keep respecting their beliefs, and do not force to accept our beliefs or our faith.


ChristadelphiansChurchBrisbane
ChristadelphiansChurchBrisbane (Photo credit: Wikipedia)
The Christadelphians do not have an overall structure with one basic leader, like the Roman Catholics have their Pope. We only follow Jesus Christ, whose teachings can be found in the New Testament. All the different Christadelphian ecclesiae are independent in essence, though they may have international connections with each other and adhere certain main groups. but every Christadelphian is personally responsible for his or her actions. Nobody is tied to one or another group or institution. everybody is free to come and free to go.Not exactly the idea of a cult, where it is mostly very easy to come into but very difficult to get out.

Googling The Christadelphians leads to plenty of websites denouncing this community, but also an awareness of the reaasoning for the denouncement – soley based on a rejection of orthodox Christianity. That is very sloppy reasoning and only serves to show how little basis they have for such a derogatory term.

Please do read the article by Glenn Joseph Lea: Googling “Christadelphian”

find also:

What Christadelphians teach
Who, what are Christadlephian people
Christadelphian beliefs

Association of Christadelphians: Christadelphia

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