No reconciliation possible between CBM and Duncan Heaster from Carelinks

It is really frustrating to have to admit that in the Christadelphian world it is like everywhere else in this world, that we do find people who are more interested in their own position than in the welfare of others.

For months now, several Belgian brethren and the CBM linkman for Belgium Chris Edwards have tried to come to a reconciliation between Duncan Heaster, Carelinks and CBM (The Christadelphian Bible Mission). We where surprised to find Duncan Heaster under the members of Christadelphians for Unity and as such we did hope he had come to other thoughts and intentions for the Christadelphian Community, wiling them to unite. But we got a wrong impression, he even tries to get more division in the Christadelphian community and succeeded in a certain way. (It will make him laugh at us.)

Like in many denominations the Christadelphians have by the years become victim of different opinions between its members and got different groups of which some did not want to work together with the other. Such division in Christian communities we do consider very bad.

English: cover of the Photodrama of Creation (Photo credit: Wikipedia)

In Christianity there are even groups who say that they are the right group because they have no division, but mostly we can see that they themselves are also an offshoot of an other denomination. For example you can find the Jehovah Witnesses who always claim to be the only right denomination because they have unity in their ranks. They forget they themselves came from a schism-group in the Biblestudent world. They even claim that their founder was brother Charles Taze Russell (a pupil of our brother Dr. Thomas), though he never founded that organisation. Several people who left the Jehovah Witnesses also formed other denominations, like the Nazarene Friends and many ex-Jehovah Witnesses groups.

Christendom has many many divisions, but it is not different by other religions as the Muslims and Hindu's. also in those religions you can find many different denominations or groups with different believes. as prophesied in the Bible we have come in to the days where those different groups will come to oppose each other and even will go fighting one against the other.

With much regret we do have to say to interested people in the provinces of West and East Flanders, Antwerp and Limburg that we can not offer them a meeting place, because Carelinks does not want to let us know where they have ecclesiae in those places.

For us it is more important that people could come together, gathering in the name of Christ, studying the Bible together. We are not concerned so much if they do belong to this or that group of the Christadelphian community. but it looked like others are really concerned with whom we do want to have contacts. So certain Christadelphians asked us to take away article from this site or not to show others their name on this site - probably they would not like to be associated with us or with people we would like to associate with.

The whole situation escalated and derailed in such a way that the linkman for Belgium in Great-Britain resigned after a harsh reaction of his fellow brethren at the CBM Great-Britain. a new linkman for Belgium has been installed, but I did not have contact with him. I do hope we shall be able to co-operate nicely in the future.

Because our trials to associate with Carelinks several Christadelphians would not co-operate with us and do not like to have news from their ecclesia on our site. Without much news from Christadelphians it is no use that this site will keep its name "Christadelphian World". Therefore I do invite all readers of this site to give me some advice, either to keep its name and to continue trying to build up a community of lovers of Christ willing to live in the "City of Christ" (Christadelphia) or to be brothers and sisters in Christ (Christadelphian); or changing its name to "Christian World" or "The World we live in" or something else?
All suggestions are welcome.

I do agree I became very frustrated to find also in this denomination such a division. When I was a non-trinitarian Baptist I have seen thousands of Baptists having to change form denomination because the Southern Baptist Union became to strong and imposed the trinitarian teaching on all of its members.

I did already change twice of denomination, being born in an Old Conservative Roman Catholic Family, having been an acolyte, though always having questioned the Trinity, having become a Baptist, where I also encountered a very free unbounded spirit where many ideas were allowed to be said. Now once more confronted with people who want to have their person put in the forefront and be taken as the leader, though Jesus should be our leader and not one other human person.

Jesus (Jeshua) should be the cornerstone of the Church and it are his teachings we should follow, not the commandments of a human worldly organisation. Those who want to accept Jesus as their Saviour and would like to accept what this man has done for them, having really died and not having faked his death as a reincarnated god, should join hands and come together.

I do hope those people who want to take Jesus as their lord and cornerstone of their community, living in Belgium (Flanders, Antwerp, Limburg, Wallonia) shall understand our limits and that it is not our fault we can not bring them in contact with other Christadelphian communities which are not linked with the CBM. We just do not have their addresses and Carelinks does not want to have their members to have contact with members of our community.

Also the contact with other Bible Students do not go so smoothly. Also some of them do not want to meet with other members of our community.
With my Lifestyle magazine Stepping Toes I would love to see more serious Bible Students working together and sharing ideas. But also their I am confronted with not many writers willing to write for the magazine or willing to share their ideas. I am thankful to those who do not mind writing on that platform and not mind meeting with other believing people, trying to edify  each-other and helping each other to grow in faith.

I do hope the magazine shall receive some more contributors in due time, but for now I am already pleased some different ideas may be posed together on one platform. I would love to find readers of this site also coming to look at that platform where many ideas may be put together. Please do find Stepping Toes and enjoy the writings over there.

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2014 February 14: (18.08 hours):

For those who commented on this article and can not see their comment, I do apologise. This website was also some time off public, beyond my own wishes. Because a person and his organisation attacking me, a complaint was made about this site being inappropriate. Therefore it got censored. I did also ask Google to reconsider the complaint and hope all reaction will soon be again available to the general public.

Please see also my open reaction about this dangerous situation of censorship: Certain people trying to stem freedom of speech



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Related articles

• Who are the Christadelphians? (blogs.abc.net.au)
  Allan Baird is a member of the Christadelphian Church in South Australia.
  
  He came on the Evening program after hearing Vanessa’s interview so that he could highlight the good work of the Christian group. “Rather than focussing on the don’ts, we like to focus on the dos”, he explains.
• Like many trinitarian churches several writers attack the non-trinitarian communities and are most against them when they are confronted by those who try to follow up the tasks given by Jesus.
  Jehovah's Witnesses responses so far (matthew714ministries.wordpress.com)
• The Christadelphian Bible Truth & Prophecy Video Vault (therugbychristadelphians.wordpress.com) is a place where brother Art Courtonol of the Christadelphians in Rugby, England presents several video's which can shed a light on the truth.
• Christadelphians or Messianic Christians or Messianic Jews (christadelphianworld.blogspot.com)
  Wherever you may live, whichever language you may speak and in which culture you were brought up shall determine how you shall  pronounce the name of that Nazarene man יהושע :  Jeshua, Jehushua, Issoua,  Issou, Jesus (in different tongues with different sounds), Jezus, Chesu, Isi, etc..
  
  What is most important, though we know that the name "Jesus" comes from "Hail Zeus" and was not the proper name of the Messiah, though we still use it know because it is the most common known form to indicate that man who is called son of God who is the promised Messiah.
  
• Draw near to God - Thank you Jesus (evanlaar2013.wordpress.com) looks at Christadelphians as a cult, but than he seems to forget what a cult really is. He also does not seem to understand the salvation which came over all people by Jesus dying at the stake. A pity. But in Jesus his offering all people can find salvation. they only have to find the way to Jesus who cleared the way to his Father and is the only path to come to the Most High Elohim.
• Recommended sites (steppingtoes.wordpress.com) talks about the changes in the webworld and Christadelphian websites which had to move around.
• Bible: Yahweh is a deceiver? (discoverthetruefacts.wordpress.com)
  Critics of Islam have gone so low that they have started malicious attacks on Allah, calling him a deceiver. When these Missionaries have no legs to stand on, to refute Islamic Doctrine, they resort to lies to degrade Islam.
• Synagogue, Church or Ecclesia for the Christian (christadelphianworld.blogspot.com)
  If we are only academic and not practising what Christ taught then it is of little value that we come together as individuals. By being "in Christ" we do indicate that we are trying to become like Christ and are made in him willing to daily following the Nazarene man Jeshua, Jesus Christ the Messiah.
• CBM Jamaica gathering (christadelphianworld.blogspot.com)
• Those who call the Christadelphians a cult (christadelphianworld.blogspot.com)

Abrahamic Faith Gathering – July 22 – July 28, 2013

The Church of God of the Abrahamic Faith (CGAF) is pleased to announce the 38th Annual Church of God of the Abrahamic Faith Gathering to be held July 22 to July 28, 2013 at Denison University in the charming town of Granville, Ohio. The theme for this year’s conference is Psalm 130:

Out of the depths have I cried unto thee, O Lord. Lord, hear my voice: let thine ears be attentive to the voice of my supplications. If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the Lord, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.

Details:

• Fellowship with brethren from near and far
• Private, secluded campus
• Suites w/kitchenettes & 2 bathrooms (limited availability)
• Air-conditioned rooms for those with medical need
• Full range of classes for children/teens
• Swimming pool, gym, volleyball, golf outing
• Free, professionally staffed nursery
• Reduced rates for seniors/fixed incomes
• Confidential financial aid available
• Monthly payment option
• Golf cart transportation provided
• Free shuttle service to and from Columbus airport
• Special dietary needs fulfilled
• Evening programs for musical praise
• Evening talks on the theme passage
• Afternoon Bible discussions

Date: July 22 – July 28, 2013
Location: Denison University – Granville, Ohio [Click here for Google Maps Location]
Speakers:

• Ken Curry: “Stewardship: Guiding Principle of a Godly Life”
• Joe Fordham: “Judgment and Discernment”
• Alan Curtis: “Forgive Us as We Forgive”

• Monday, July 22 at 1:30 p.m. Slayter Hall – Brother/Sisters Conference:
  Brother’s topic: “Seeing God Today”
  Sisters’ topic: TBA

Registration:
Registration forms for the Gathering will be available in late March 2013 either by mail or on our website (see link below. In the meantime, you can visit our website to listen to or download all the main classes from previous gatherings. – Brother Brad Rek, Abrahamic Faith Gathering Committee Secretary.
[Click here for the Online Registration Form]
Gathering Website: [www.abrahamicfaithgathering.org]

Related articles

• Psalm Chapter 130
• Realize
• Tehillim - Psalms - Chapter 130
• Forgive Like God

Intentions of an Ecclesia

Full Dutch article / Uitvoerig Nederlands artikel: Intenties van de ecclesia

The Greek word for “church” is “ekklesia” which simply refers to those who were "called out" for an assembly or meeting. It was a non-religious word. It just referred to a group of people. In this case, the group of people who were followers of Jesus.

In several of our articles you shall be able to find that Church is not an organization, building, or meeting of any kind. In the real sense of the word it should be simply a group of people who follow Christ.
When Jesus said "I will build my church." it simply meant that he was going to form a called out group, or crowd, or fellowship, or assembly.

Language is something which changes in time, so naturally we do have tot follow it and take the word 'church' in the meanings how people look at it today. But we also have to show them that it means more then just one meaning they want to select.
It’s very helpful to define “church” clearly. We do have to make it clear it does not mean only the sort of building specially made for worship. We can also use the word fellowship, or gathering, or brethren, or saints, or disciples.

At the beginning of our Contemporary Time table (or Common Era = CE) Jesus gathered with his followers in the open nature and in synagogues. In the first century CE ther was no formal membership, just a love-commitment to God and each other that brought people gathering together.
The purpose of those who wanted to follow Jesus and became believers was to find same-minded people and to go with the message of the Hope which was given to them by Jesus Christ the Saviour. Sometimes apostles were present, many times not. Sometimes elders were present, many times not.
The church really is the followers of Jesus who engaged in gathering and going.

The disciples of Christ and their followers came together to experience God in their midst and that is what we still have to do today. They sit not back and wait for a pastor to preach them a sermon or for a music leader to sing them a song, or just for elders to pray. they came together to enjoy the presence of each other and to participate in an assembly to praise the Lord. they knew how Jesus went everywhere proclaiming and demonstrating the reality, love, and power of the Kingdom (healing the broken-hearted, setting captives free, proclaiming God’s acceptance, etc.) and were aware what sort of task their Master Teacher had given them.

Jesus took the Gospel to the streets and told everybody to go out in the world and to spread the Good News.

To be able to spread that news we do not stay 'binnenkamers' (or) inside the room. We have to bring the word outside. This means that church, first of all, needs to transition from being a “come and see” place to a “go and be with the lost” movement. We need to go where people are already hanging out and be prepared to have conversations with them about the great love of our lives.

A meeting for brothers and sisters in Christ can take place everywhere other people are. so you can come together in pubs, shopping malls, restaurants, parks. You could say we need church where people are already hanging out. We need a church in every mall, every Carrefour, Bijkorf, Sainsbury or Tesco. Churches can go where the people are, churches can start quickly anywhere and reproduce rapidly. In this way, the church becomes what it is meant to be: a “going” movement.

The homosapiens is created not to be on his own. People were designed to need each other and rely on each other. People were designed to learn and grow from loving interaction with other people.

That should also be the intention of gathering: being together under the wings of Christ Jesus. Coming with like-minded people together to find ourselves in a loving relationship with other believers enabling each other to begin to live life in a new way, a more freeing way.

Having small groups of people coming together in formations at public or private places you could call them house-churches but we would prefer them to call ecclesiae (the plural form of ecclesia/ekklesia). Coming together they all should have the same intention, showing each other their love for God and their believe in the son who was willing to die for us. Gathering they should share the love for each other as brothers and sisters in Christ.

The Ecclesia then can become the place where we have people to encourage us when we need it and  have people to build us up. It should be the place where we have the awesome gift of having a support structure to rely on when things get tough.

The one ecclesia does not have to be an exact copy of the other ecclesia. Everybody is different so every ecclesia may be different as well. Every situation is different so every service may be different.
We do not need a set of Common Prayers or a missal to follow a strict order of service.
Creating community that is safe and that reflects God’s own love does not just happen. Someone has to risk being vulnerable and saying, “This is who I really am.” We are spiritual and human, both.
As a family we should feel life around us and be aware of what is going on in the world but also in the brotherhood. We should recognise the differences of character and the differences of situations. Our humanness should be shared in common with all. Sharing our humanness does not make us weak—it makes us close to other humans. It allows us to fulfil the biblical command to “accept one another as Christ has accepted you.” Someone has to be deliberate about taking the risk to take the masks off. In this environment of acceptance, others will do the same and true community will develop.

We should be making room for people to share. And by creating a nice atmosphere we can help each other to come loose.
There needs to be times during meals, gatherings, get-togethers where people have space to share their lives. Daring to share your live with other is one aspect of accepting the others as your brother or sister.
Good relationships are built on the inevitability of conflicts that are faced and resolved to the point where the relationship is even stronger. Relationships are made to grow us. We must deal with the real issues of hurt, pride, anger, communication, and forgiveness.

Making an ecclesia is opening yourself up to other whatever their position in life or what their interests are. Being interested in what they do, read, watch on television, etc. makes part of the togetherness. In it we do have to accept that we can be close to someone or closer to somebody else. But we also should be aware that not all relationships are going to continue to be close, even when they are good. Being part of a transformational family should be at the heart and soul of what it means to “be” the church.

It are the gatherings of believers who “are” the church and reach out to bless their neighbours and restore neighbourhoods. Each ecclesia should be a little heart of a community. the blood cells of the Parish which supports the oxygen.

Together we do have to try to work together so that we get clean fresh blood every day of the week a whole year through.

Which food, the quality and quantity depends on choices, but in every community the most precious food and main dish should be the Word of God. Everything should be centred around the Bible.

We can encounter many different ecclesiae but for all of them the highest priority should be the Love for the One and Only Elohim God Almighty Jehovah/Yahweh and His Word, plus the spreading of the Gospel, the Good News of the Saviour Jesus/Yeshua, the Messiah, his return and the Kingdom of God.


How and what 'you can eat' to get the best intentions you can read in:
An Organic Church in the line of what God wants
What to expect from a Christadelphian meeting?


Please do find more about the Ecclesia in:

• Several articles concerning the essence of an Ecclesia
• What and why ecclesia
• The Ecclesia in the churchsystem
• Reasons to come to gether
• Love for each other attracting others
• What makes a consecrated Christian
• and look out for the coming articles on the difference between church and ecclesia on 'Christadelphian Ecclesia'.
• The Truth
• Love for each other attracting others
• What makes a consecrated Christian
• Jesus Christ being dispatched as the Figurehead of a Religion

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In Dutch you can find / In het Nederlands:

Aangeraden lectuur: Wat en waarom ecclesia

&

• Omtrent bijeenkomen en vergaderen
• Opbouw van een ecclesia
• Tonen elkaar lief te hebben en zo anderen aantrekken
• Opbouw van een ecclesia en verbonden kosten
• Een moment voor jouw en God
• Essentie van dit christendom van mij
• Trouw blijven aan de leer van je kerk
• Jezus Christus weggezet als de leider van een religie
• Een richtlijn om zich van het verkeerde af te houden

Lees meer over Ecclesia in de artikelen van de Christadelphian Ecclesia.

Meeting - Vergadering

Under the tag "vergadering" or "meeting" you shall be able to find articles on the act or process of people coming together organised as an assembly, or to come face to face with, to company of like minded people or with others for a common purpose or for a conference, session or sitting, either to hear others speak, exchange ideas, to be introduced to, to find or experience, or to encounter in unison or in conflict. The meeting is a gathering of two or more people that has been convened for the purpose of achieving a common goal through verbal interaction, such as sharing information or reaching agreement. On these pages, mainly it shall handle the appointment of brothers and sisters in Christ or the rendezvous of religious people.

See also:
to gather; come together; get together, come together; congregate (people) forgather (vergadering/omgaan) gather (people/bijeenkomen/verzamelen van mensen) group (people) meet (vergadering) , holding a reunion,

in Dutch: Verzamelen, vergaderen, zitting houden, samen komen, treffen, bijeenkomen, verzamelen van mensen, zich verzamelen, groeperen, samenrotten, ontmoeten, reüniëren, omgaan, saam gaan, samen gaan

in German (Duits): zusammenkomen; zusammentreffen; sammeln; sich versammeln; vereinen

in French (Frans): se réunir; assembler; rassembler; s'assembler; se rencontrer; accumuler;

Find more about coming together and meeting:
Congregate, to gather, to meet
Congregation - Congregatie
Parish, local church community - Parochie, plaatselijke kerkgemeenschap

And about the reasons why to come together:
Bad habits are like a comfortable bed
Church sent into the world

Or about getting together as the first Christians did to meet each other and to pray: Works of The First Century Ecclesia or to be Working for God
Either coming together as members or not as members: Is membership important?

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Onder de etikettering "vergadering" of "ontmoeting" zal u artikelen kunnen vinden die handelen over de daad of het proces waarbij mensen tezamen komen of die een georganiseerde bijeenkomst uitroepen als een vergadering, om met elkaar in confrontatie te gaan of van gedachten te wisselen, al of niet met één en hetzelfde gemeenschappelijk doel of voor een conferentie, sessie, zitting of om anderen te horen spreken, ideeën uit te wisselen, om voorgesteld te worden, om dingen te vinden of te ervaren of een ontmoeting aan te gaan in eenstemmigheid of in conflict. De meeting is een bijeenkomst van twee of meer mensen die zijn samengeroepen teneinde het bereiken van een gemeenschappelijk doel door mondelinge wisselwerking, zoals het delen van informatie of het bereiken van een overeenkomst. Op deze pagina's zal het hoofdzakelijk de bijeenkomst van broeders en zusters in Christus of de rendez-vous van godsdienstige mensen behandelen.

Zie ook de bovenstaande linken

En vindt meer over het verzamelen en bijeenkomen in:
Verzamelen, bijeenkomen, samenkomen, vergaderen
Congregatie
Parochie

Aanverwant kan u ook lezen:
Gemiste bijeenkomst ook een gemiste kans
De ecclesia als lichaam van Christus
Maken van een kerk
In een bijeenkomst samenkomen om te debatteren, overeen te komen of geschillen te bespreken en op te lossen, al of niet samen te gaan met anderen: Al of niet toegeven aan de wereld + Kerkgroei en samengaan
Groei in karakter
Samen komen zoals de eerste Christenen deden om te vergaderen maar ook om te bidden: Eerste eeuw Ecclesia

Congregation - Congregatie

Congregatie (kongregatie): congregation (ME congregacioun fr.  MF & L congregation, congregatio), the act of congregating,: an assemblage of persons (or things); gathering, assembly of persons, body of Christians, body of believers; company or order of religious persons; deliberative meeting of governing body.  In the Old Testament a name given to the children of Israel.
F: Congrégation D: Gemeinde I: Parrocchiani

Under this tag "congregatie" you shall be able to find articles mostly talking about the community of men that together want to come to serve God.  The church community or fixed group of men that is part of an ecclesia or church. 

Further it shall be about the Old Testament name given to the children of Israel, the chosen People of God as used in. 

The community of men that stand behind one and the same belief point.  The administration body of a community.  Association of lay people or of clergymen who under ecclesiastic approval hold religious service.

But it can also be about 'The Congregation' (= collection, official name:  Sodali' tium, Sodaliteit'), a particular kind of pious association, with as purpose to perform godly work or charity. 

The congregation distinguishes itself of the usual pious association, because they are organized as a specific organic corporation, the members (congreganists) having the right to vote.  The Congregationalists or congregation members of The Congregation are also members of a brotherhood, set up to promote public service. 

In the Catholic Church the Congregations must be set up or approved by the competent ecclesiastic authorities.  As there are the Roman Congregations, Religious Congregation and Mary-congregation. 

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Association, the members, the associated, those serving together and taking up an engagement, the belonging to, the inaugurated, the togetherness or assembling, the people meeting, the company, the alliance, confederation

confrery, confrère, partnership, trade-union, circle, federation, body, corps, corporation,  apostate, division, section, branching, department, clique, circle, coterie, club, debating-club, circle of friends, desk, collegium, governor, members list, guild,guildsmen, guildstaf, assembly, meeting, session, assembly, council session, members assembly, convent, conference

Congregatie (kongregatie) of broedergemeenschap, broederschap, gemeente of parochie, communiteit, geaffilieerden, aangeslotenen.

Op onze bladzijden zal het meestal gaan over de gemeenschap van mensen die samen willen komen om God te dienen.  De kerkgemeenschap of vaste groep van mensen die behoren tot een ecclesia of kerk.

Verder veel gebruikt voor de in het Oude Testament gegeven naam aan de kinderen van Israël, het verkozen Volk van God.

De gemeenschap van mensen die achter eenzelfde geloofspunt staan.  Bestuurslichaam van een gemeenschap.  Vereniging van leken of van geestelijken die onder kerkelijke goedkeuring godsdienstoefeningen houden.

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Vereniging, de leden, de geassocieerden, diegenen die samen een engagement aangaan, de toebehorenden, de ingewijden of de ingekochten, de samen of bijeenkomenden, de samentreffenden, het gezelschap, de sociëteit, bondgenootschap, eedgenootschap,

aartsbroederschap, gildebroederschap, confrérie, vennootschap, veem, vakvereniging, kring, bond, lichaam, korps, corps, corporatie, gilde, apostolaat, afdeling, sectie, vertakking, departement, clique, cercle, coterie, club, debatingclub, vriendenkring bestuur, bureau, collegium, bestuurder, ledenlijst, gildestaf, vergadering, samenkomst, bijeenkomst, zitting, vergadering, raadszitting, achterraad, ledenvergadering, convent, congres, meeting,

groepsvertegenwoordiging, plenum vergaderplaats, vergaderzaal, verenigingslokaal, raadkamer, sociëteit, rendez-vous, gildehuis, gildekamer, kerkgemeenschap, godsdienstige groepering, godsdienstoverleg, overlegorgaan, geloofsorgaan de opname, aggregatie, incorporatie, coöperatie, voorzitting, leiding godsvruchtig orgaan, godvrezend orgaan, godsdienstige vereniging, godgevallige groepering, godgezinden, godminnenden, godlievenden, godverheerlijkenden,vromen, kerkgezinden,kerksen, heiligbegerigen, hemelsgezinden,godgelaten, devoten, religieuzen, pieuzen, piëtisten, God dienenden/prijzende/lovenden/erenden, godsgetrouwen

kerkbestuur, kerkregering, Bijbelcommissie, Bijbelgenootschap, Bijbelgetrouwen, herderlijke vereniging/genootschap, kloosterling, woudbroeder, heremiet, eremiet, kloostervolk, ordegeestelijken, ordebroeders, regulieren, lekenbroeders, kloosterjuffers, kloosterzusters, kloosternonnen, kloostermaagden, zusters, bruiden des Heer, masoeurs, koorvrouwen, van de wereld wegtrekkenden/terugtrekkenden,


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De Congrega'tie (= verzameling, officiele naam: Sodali'tium, Sodaliteit'), een bijzonder soort vrome vereniging, met als doel het verrichten van godvruchtige of liefdadige werken.

De congregatie onderscheidt zich van de gewone vrome vereniging, doordat zij als organieke corporatie is ingericht, d.  w.  z.  dat de leden (congreganisten) stemrecht of zeggenschap hebben.  De congreganisten of congregatieleden van de Congregatie zijn ook leden van een broederschap, opgericht ter bevordering van de openbare eredienst.

De Congregaties moeten in de Katholieke Kerk door de bevoegde kerkelijke overheid zijn opgericht of goedgekeurd.
Zo zijn er de Romeinse Congregaties, Religieuze Congregatie en Mariacongregatie.