Wednesday, 1 July 2009

Bijbelonderzoekers en Russelism

Gemakkelijk stelt men bijbelonderzoekers of Bijbelstudenten voor als JG of als Russelieten of navolgers van Russellism.
Bij “Russell-ism”, refereert men naar diegenen die na Charles Taze Russell zijn dood in 1916, zijn inzichten bleven of nog steeds volgen.
Zowel de JG als de Russellieten blijven aannemen dat in 1914 Jezus zijn Koninkrijk reeds opzette. Tegenwoordig geloven niet alle bijbelstudenten of zelfs volgelingen van Russell dat niet meer.
Verscheidene leiders trachten scheuringen te verkrijgen in de bijbelstudentenbeweging na Russll's dood. Zij wilden dat de leden hun keuze maakten of kamp kozen.
Men kan de vraag stellen: "Wat is de Waarheid?" als men voorop stelt dat men moet kiezen voor Dé Waarheid. Welke vereniging kan er zich op beroepen de waarheid in pacht te hebben of er trots op zijn om het meeste licht te hebben verkregen?

> * Russellism; Self-Inflicted Wound.doc (66 KB - downloaded 3 times.)
The "Russellism" Label >,842.msg2037.html#msg2037

> There is a point in this  in that Russell was viewed as the "faithful and wise servant", "the Laodicean Messenger", etc., which doctrines were held to as a basis for supposed doctrinal "unity", but which doctrines themselves actually have led to divisions amongst the Bible Students. The viewpoints extended from Brother Russell's thoughts in the harvest also became a dividing point. And all of this does show the results of limiting belief to a certain set of thoughts revealed in the writings of one servant of the Lord to such an extent as to view those writings as though they were nearly or actually divinely-inspired scripture. And yet, like the holy scriptures, the meaning of much that Russell wrote is still debated to this day, often without thought that we should move beyond what Russell wrote, and simply consider what the scriptures state.

> How does one be "in the truth"? Is it by accepting the doctrine of this or that man, even to accepting the thoughts of this or that man as "doctrine" when such is not directly revealed in the Bible? (1 Corinthians 4:6) Jesus claimed to be "the truth" (John 14:16); that is, that the words he spoke were true words of the only true God. (Deuteronomy 18:18; John 14:10; 24) Thus, scripturally, to be  'in the truth', as it relates to the Christian, is to be  "in Christ". -- Romans 8:4; 12:5.

> here is also an understanding of prophecies that are due to be understood in our day, that were not previously understood. (Daniel 12:8-10) Part of our walking in the light would entail walking in agreement with such increased understanding. As we understand these prophecies, although the revealment of the "light" itself is in the prophecy, our understanding of the prophecies does constitute an increase of light for us individually, and even collectively, as the understanding becomes available to us, regardless of who is/are the agent(s) in showing the understanding. However, it is the thought of men's reasoning beyond what has been written (1 Corinthians 4:6) to assume that a Christian has to identify this or that man, or group of men, etc., so as to follow such a man or men in order to walk in the light of truth. Jesus did not say "You must find and identify that one faithful and wise servant whom I have appointed to give to you food, and if you do not so recognize that one faithful servant, you are not in the light." Yet this appears to be what many have thought and read into Jesus' words. < schrijft Ronald RD van Restoration Light