A Living Faith #4 Effort

A LIVING FAITH IN ACTION

Effort

Prev. > A Living Faith #3 Faith put into action 

Faith and works are inseparable; salvation requires both elements to be present and neither of these elements will be achieved without making an effort to overcome the natural tendencies of human nature. It takes an effort to learn and put into practice the Commandments of Christ.

However, although effort is required on our part, non-the-less faith and its works will not be achieved by personal strength. Trust and faith in the Lord Jesus comes first. It is only by remaining firmly rooted and grounded in him that faith will grow and produce works. Paul writes:

“For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ. As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” Colossians 2:5-8

Firstly Paul speaks of remaining steadfast in faith. Life will throw many temptations, trials and difficulties in the path of all who truly seek to follow the Lord Jesus.  There will be times when these temptations and trials may feel overwhelming and maybe even insurmountable. Possibly there will be even times when the thought comes, ‘why me’? Nobody is unique in having this experience, for it will be something that all who diligently seek the Lord Jesus and strive to follow him will maybe feel. What really counts is how we respond to these trials and moments of weakness.

Now one option is to think that the path and effort needed is too much. Faith wavers, trust decreases which then leads to an attitude of ‘live for today, for tomorrow we die’.  Another option is giving way to despair; a longing for salvation may remain, but a deep abiding feeling of personal sin and unworthiness, hangs like a black cloud overhead. This may lead to an attitude of ‘I have done so much wrong, sin feels overwhelming, and therefore I must have failed’.  However, there is a third option, the one that fights despondency and puts faith into action. 

So, how can we put faith into action? Well in the quote from Colossians Ch.2 Paul continues by exhorting believers to walk in Christ, being rooted in him and established in faith. If we ‘walk in Christ’ then in effect we will obey and follow His Commandments. Faith does not give up, rather faith acknowledges personal failure and inabilities, it perseveres and remains in Christ.  Faith does not surrender to despair, but continues to be active:

Ø  A living faith trusts and has hope.

Ø  A living faith confesses sin, repents and endures.

Ø  A living faith realises that Yahweh has in Jesus provided the means of reconciliation and paved the way for mercy and forgiveness.

Apart from Christ we are and can do nothing. But through him all things are possible for as Jesus said “all things are possible to him who believes." Remember the allegory that Jesus used when he described himself in these words:  ‘I am the true vine’. Jesus is the root stock that nourishes the whole vine, thus he continued:

"Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in me.  I am the vine, you are the branches. He who abides in me, and I in him, bears much fruit; for without me you can do nothing.” John 15:4-5

Without Christ we are powerless and without hope. However, if we remain in him then despite our weaknesses, despite our failures and despite our personal sense of sin, we will ultimately bear fruit. We will produce the works of faith.

Therefore with this in mind, we must take to heart the third point from the quote in Colossians Ch. 2 where Paul warns against being led astray by what he terms ‘empty deceit’ and the ‘traditions of men’. There is only one Truth, only one path, only one Lord. Did not Jesus say: "I am the way, the truth, and the life. No one comes to the Father except through me.” John 14:6

Salvation comes only through faith in Jesus Christ and obedience to the one true Gospel message. Paul warned the early disciples saying “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another” Gal 1:6. The same message applies equally as much in this age:

F There is no other gospel, no other path to salvation than that clearly shown in scripture.

F We know, believe and obey the one gospel message or we do not. There is no middle ground, no alternative way.

F Only if we walk according to the Word can we have fellowship

F We must avoid those things and people that could lead us astray

Thus again Paul writes:

“I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you” 1Cor 15:1-2

Only if we receive the Word of Truth and stand firm by making the effort to “hold fast the pattern of sound words … in faith and love which are in Christ Jesus” (2Tim1:13) will faith be something living and active in our lives.

Without daily exercise and the correct diet the body soon becomes flabby and out of condition.  Likewise without exercising faith and having a well balanced scriptural diet, we become spiritually flabby and spiritually out of condition. In its extreme lack of physical exercise and poor diet leads to obesity and premature death.  In a similar way, unless we make the effort to feed on the Word and grow spiritually, faith will die! Now Paul exhorts:

“…exercise yourself toward godliness. For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.” 1 Tim 4:7-8

So once again we see that it is a matter of character development and having the right attitude of mind. Effort and exercise in spiritual matters is the beginning of exhibiting the works of a living faith.  Paul sums up some of these works saying:

“Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;  not lagging in diligence, fervent in spirit, serving the Lord;  rejoicing in hope, patient in tribulation, continuing steadfastly in prayer.” Romans 12:10-12

Note those active words, denoting effort and describing some attributes of a living faith:

Ø  Diligence

Ø  Fervent

Ø  Patient

Ø  Steadfast

Ø  and the implied humility and selflessness.

If the effort is made to acquire these attributes then we will indeed rejoice in hope, for our eyes will be focussed upon the Lord Jesus Christ. The wisdom of Solomon gives the final word:

“diligence is man’s precious possession”… ..“A wise son heeds his father’s instruction” Proverbs 12:27; 13:1

Are you wise? Are you heeding Yahweh and obeying His instruction?  Are you making the effort to develop a living faith?

To be continued …….A Living Faith #5 Perseverance

Andy Peel

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In this series:
A Living Faith #1 Substance of things hoped for
A living faith #2 State of your faith
A Living Faith #3 Faith put into action
A Living Faith #4 Effort
A Living Faith #5 Perseverance
A Living Faith #6 Sacrifice
A Living faith #7 Prayer
A Living Faith #8 Change
A Living Faith #9 Our Manner of Life
A Living Faith #10: Our manner of Life #2
A Living Faith #11 My place in the body of Christ and my ecclesia
A Living Faith #12 The Love for Jesus


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2016 January update

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Integrity of the fellowship

"The first happy community became distressed by heresies and by men who liked to have the pre-eminence over others. This resulted in schism and fragmentation. The apostles made every effort to rebuke and educate those in error, sometimes with success and sometimes not. We might ask what happened to those who refused to return to their former belief. Such persons had already broken the fellowship based on a common belief and, when the position became intolerable or entrenched, the apostles instructed the congregation in which it occurred to exclude the delinquent person from their company. This would apply particularly to the breaking of bread service which was one of the highest expressions of fellowship. In other words, whilst the brethren strove hard to recover those who had gone astray in a matter of the faith, they also had a responsibility for the integrity of the fellowship itself which they had to preserve when recovery of the wayward proved impossible. This was secured by excluding the heretic from their midst. Often, of course, the heretic would leave of his own accord.

These verses illustrate the action taken:

"He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine; receive him not into your house, neither bid him God speed: for he that biddeth him God speed is a partaker of his evil deeds." (2 John 9, 10)

"Warn a divisive person once, and then warn him a second time. After that have nothing to do with him." (Titus 3:10, N.I.V.)

However, as will be seen from the many verses quoted in this chapter, fellowship is not only a matter of common tenets of faith, it is also a common way of life. The word "doctrine" means
teaching, and teaching concerns what we believe and what we do.

The apostles' doctrine therefore concerned a common faith and the life in Christ. Godliness is part of fellowship.

Unfortunately, all of us sin from time to time. What happens to the disciple when he sins? Does he leave the fellowship of Christ?
Certainly, if he knowingly persists in his sin and remains unrepentant, his fellowship is deeply affected and severance occurs. In the mercy of God provision is made for the disciple to receive forgiveness by seeking it through the Lord Jesus Christ in prayer:

"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us." (1 John 1:9, ­10)

There are, nevertheless, sins which, because they are grievous and bring the body of believers into disrepute, need more open treatment by the congregation. The elders should seek to restore the offender whilst also rejecting the sin which he has committed:

"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ." Galatians 6:1-2)

"Brethren, if any of you do err from the truth, and one convert him; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins." (James 5:19-20)

"Them that sin rebuke before all, that others also may fear." (1 Timothy 5:20)

Compassion and renewal in the right way are the twin components of this path of understanding and restoration. Tolerance of deeply offensive unChristian conduct would do neither the offender nor the congregation any good whatsoever; bitter and immediate rejection of the offending disciple would itself be unlike the patient and cleansing restorative work of the Lord himself. Wisdom in the Word of God, a deep desire to uphold the godly standards of the Lord Jesus Christ whilst keeping the fallen from destruction, and an awareness of our common frailty, are essential elements in this work of recovery."

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Brother Harry Tennant
Fellowship
The Christadelphians - What they Believe and Preach

Let not sin reign in your mortal body

SOMETHING TO CHEW ON

Many sincere Christians express dissatisfaction over the fact that they continually fall short of perfection. Many admit continual failure in the spiritual life, repeating sins again and again, giving way to habit patterns contrary to the life of Christ. When they read the command of Christ, Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48), they feel both condemned and discouraged.

  In almost all great revivals believers have sought in one way or another to attain to perfection of living. They have longed for it, prayed for it, and worked for it. But the testimony of all great Christians is that they have never attained to it; that  the more they strove and the closer they came to Christ, the deeper was their sense of inadequacy and inherent sinfulness. While their lives bore testimony to victory over sin, at the same time they felt a deeper sense of their own need and unworthiness. Ask Peter, James, and John. Ask the noblest souls that the Christian church has ever seen, the most zealous men that mankind has ever produced. With one accord they exclaim with the Apostle Paul: “I have not yet reached perfection, but I press on, hoping to take hold of that for which Christ once took hold of me. My friends, I do not reckon myself to have grasped hold of it yet. All I can say is this: forgetting what is behind me, and reaching out for that which lies ahead, I press towards the goal to win the prize which is God’s call to the life above, in Christ Jesus.” Phil. 3:12:14.

  All the true believers who have come to know the saving power of God testify that the only perfection, the only sinlessness, they have ever seen or known has been that of Jesus Christ, the only perfect and sinless man: and that Jesus is the whole of their salvation, the whole of their righteousness and perfection. To be a genuine Christian means faith in Christ, fellowship with Christ, faithfulness to Christ, and fruitfulness for Christ. Man has no perfection and no righteousness of and in himself; he must trust wholly and solely in Christ.

  One of the hindrances to living the Christian life successfully is failure to understand what the Bible teaches about the nature of sin and perfection. A grave misapprehension lies at the root of much of the false teaching on this subject. In applying the term “perfect” to believers, the Bible never means “sinless.” There are at least nine different Hebrew words and six Greek words translated “perfect.” Noah is said to have been perfect in his generations.” Gen. 6:9. Of Asa, the king of Judah, we read: “But the high places were not removed: nevertheless Asa’s heart was perfect with the Lord all his days.” 1 Kng. 15:14. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” Jam. 3:2. “We speak wisdom among them that are perfect.” 1 Cor. 2:6.

  The Bible writers do not say that these men were sinless. The meaning of “perfect” in these instances is that of spiritual maturity, ripeness in spiritual understanding, completeness in response to God. A “perfect” Christian is one whose heart and mind are permanently committed to Christ. Noah, Abraham, and Job were all declared to be “perfect” men. Yet the history of their lives shows that they were far from being sinless.

  If one’s view of sin is shallow enough, sinless perfection would not be an impossible achievement. It is a defective view of sin that leads to a wrong understanding of perfection. If sin simply means a deliberate, wilful doing of what is known to be wrong, then no Christian should commit this kind of sin. But if sin includes also a man’s state of mind and heart, man’s bias toward sin, (as an indwelling tendency), then perfection presents a totally different picture.

  Some Christians believe that it is possible in this life to reach a point in spiritual development where the sinful nature is completely eradicated and, therefore, no longer operative. The Bible does teach that the genuine Christian life is one of uniform and sustained victory over all known sin. The normal Christian experience should be one of victory and not constant defeat. Paul says: “Likewise reckon yourselves to be dead indeed to sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof. Neither yield your members as instruments of unrighteousness unto sin: but yield yourselves unto God, ... and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for you are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid” Rom. 6:11-15.

  There is one truth that every believer needs to learn who would fully enjoy complete salvation in Christ. It is the need to abide in Christ, to look continually to Christ, to depend wholly on Christ and his righteousness. God’s method of salvation is not eradication of a sinful nature, but the counteraction of it by Divine power through the Holy Spirit. Only by the continual counteracting presence of the Holy Spirit is it possible to be victorious over sin and the sinful nature within us.

  It is fatal to believe that if only we could become totally surrendered to Christ, the sinful nature would be eradicated. The law of sin and death continues to operate within us. It is something that remains in us as long as we live. Victory over all known sin does not mean sinlessness. It does mean the glorious opportunity in Christ to strive successfully against all sin and overcome it. But this is an experience that must be maintained day by day through fellowship with and surrender to Christ. The Christian life is a lifelong battle. So long as the believer abides in Christ, real holiness and victory are possible. What we have in the everyday life is the counteracting power of God against our sinful tendencies and our sinful natures.

  

 In this earthly life there is always a conflict between the flesh and the Spirit. Paul again says, “This I say then, walk in the Spirit, and you shall not fulfil the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would. But if you are led of the Spirit, you are not under the law.” Gal. 5:16-18.

  The greatest men in the Bible never claimed sinless perfection. They were all painfully aware of the fact that they were sinners throughout their lives. So long as a man is in a state of sin with a sinful nature still present in him, he will confess himself to be a sinner. The Christian always recognizes himself to be a sinner in need of Divine grace. The Apostle John says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us” 1 John 1:8-10.

  We find here the most solemn warning against the doctrine of sinless perfection in this life. The indisputable meaning of this passage is that the man is a self-deceiver who claims for himself what the Apostle John dared not claim. The truth is not in him. The doctrine of sinless perfection leads to the conclusion that both Christ and the Holy Spirit are unnecessary once this state of eradication of the sinful nature is reached. Wherever the professed Christian claims to have the sinful nature eradicated in his life, there is a corresponding loss of true dependence upon Christ. There is a break in the only saving relationship that man needs for victory. This allows people to sin and call evil good. It discourages those who strive to be like Christ, but fall short of this false idea of perfection.

  Christ is our sole perfection, our sole righteousness. In ourselves we are never sinless. But so long as we look to Christ, sin and self cannot prevail.

  The pretension to sinless perfection at any time in this earthly life is the root of spiritual pride and self-righteousness. The Christian does not deny that the new life in Christ is capable of a new righteousness, of victory over sin. But he insists that it is not his righteousness, not his victory, but Christ’s.

  There will be no point in spiritual achievement in this life where one may rest with the certainty that he will sin no more, or that he does not stand before God as a sinner in need of Divine grace and power. The Christian knows that there still remains in him a fountain of evil, a depraved nature.

 Salvation by grace alone means that absolute perfection and sinlessness cannot be realized here and now. Righteousness by faith means that we look continually and exclusively to Christ, that we look away from ourselves and any hope in ourselves altogether in order to live by him alone. Genuine salvation directs us at once to Christ, to the only perfect life lived here on earth, and to his redemption through the Cross. Jesus Christ is absolutely central. Man’s victory over sin is exclusively the work of God in Christ, the continual control of the life by the Holy Spirit, that through daily union with Christ we participate in his holy life. The righteousness of Christ that saves us is not the beginning of a new self-righteousness but the end of it.

 John Aldersley

God's Special Gift

“For all have sinned, and come short of the glory of God;
Being justified freely by his grace through the redemption that is in Christ Jesus:
Whom God hath set forth [to be] a propitiation through faith in his blood,
to declare his righteousness for the remission of sins that are past,
through the forbearance of God;
To declare, [I say], at this time his righteousness:
that he might be just, and the justifier of him which believeth in Jesus.” (Ro 3:23-26 AV)

“For we know that the law is spiritual: but I am carnal, sold under sin.” (Ro 7:14 AV)

BIBLE STUDY
Title: God's Special Gift

Topic(s): Salvation, God's Love
Scripture: Romans 3:23-26

What do you associate with Christmas, birthdays, anniversaries and lots of other special occasions? If you said "gifts," 99 percent of the rest of our society would probably agree with you. Gifts are one of the ways most of us show we care about someone.

But no one has ever given a gift that is as special as the one God gave. This gift came through His Son, Jesus Christ. Let's take a closer look at what God's Word says about this gift.

What Does God Say?

For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus (Romans 3:23-26).

* Who needs God's gift?
* What does this gift prove about God?
* How would you explain to someone the way to receive this gift?

My Thoughts

God's gift is free, but it's not cheap. It cost the blood of His Son, Jesus Christ. It was Christ's blood that redeemed us. The word redeemed means "to buy back." It's used to describe paying a ransom for someone's release. Sin had held us captive. It held us under its control (Romans 7:14). But Jesus paid the ransom price and set us free.

This allowed God to be both "just and the justifier." For God to have ignored our sins would make Him unjust. He would be violating His own laws. But Jesus became a propitiation through His blood. The word propitiation means "to satisfy." To maintain God's justice, the Law had to be met. Jesus satisfied that Law through His death.

My Part

Take a piece of paper and divide it in half. On one half, label it "Mankind" and list all the ways people try to pay for their sins. On the other half, list The way God has paid for our sins. Which way have you chosen?

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The one who makes us well and gives life

“The thief only enters [the sheep-pen] to steal and slay and destroy [the sheep]. I came so that [the sheep] may have Life, and have it beyond measure.” (Joh 10:10 MHM)

 “For the payment for sin is death; but, the gracious gift of The God [is] everlasting life incorporate in Christ Jesus our Master.” (Ro 6:23 MHM)

 “For if from the one trespass the death reigned as king because of that one [man], how much more will those who have received the rich gift of being pronounced innocent, and the free gift of righteousness, reign [as kings] in life by the one human, Jesus Christ.” (Ro 5:17 MHM)

 “For, since death is by means of a human, so also by means of a human those dead will be resurrected. For just as in the Adam all are dying, so also in the Christ all will be made alive.” (1Co 15:21-22 MHM)

 “Now [His purpose] has been made manifest by means of the Appearing of our Savior Christ Jesus. He rendered death ineffective and shed light on life and incorruption by means of the Good News.” (2Ti 1:10 MHM)

 “But the [cured] person told them: “The One who made me well, that person said to me: ‘Pick up your cot and walk about.’” They asked him, “Who is the person who told you, ‘Pick up and walk about?’”” (Joh 5:11-12 MHM)

 “For The God did not send forth the Son into the world of humankind so that he should condemn the world of humankind by means of him, but rather that the world of humankind should be saved by means of him.” (Joh 3:17 MHM)

Dutch version / Nederlands > Diegene die ons gezond maakt en leven geeft

Be an Encourager

Be an Encourager
March 16, 2009

By Rose McCormick Brandon

Discouragement often knocks on the door of the lonely, sick and elderly. For
decades Hope interceded for her family, church and community. Through her
strong witness many came to Christ. Now Hope sits alone in her living room
lamenting that her life is unfruitful. Poor health and several falls prevent
her from attending church. Few from the congregation call.

"I don¹t know why the Lord doesn¹t take me home," she says. "I'm no good to
Him any more."

Encouraging the Hopes of the world is a significant part of our work for
God. The first gift we can offer them is an empathetic ear. They often need
to unload their painful feelings. Sometimes the simple act of expressing
their thoughts lightens their darkness. Being a kind, nonjudgmental listener
is an offering believers can give one another.

In her prime, Hope prayed for, called and visited many. "Now I'm alone and
everyone has forgotten me," she says.

"Carry each other's burdens, and in this way you will fulfill the law of
Christ" (Galatians 6:2, NIV).

After listening, raise the focus upwards by reminding the person of their
royal position.

"God raised us up with Christ and seated us with him in the heavenly realms
in Christ Jesus" (Ephesians 2:6).

Tell of His unconditional affection and the promise of His continual
presence. Read Scripture and pray together. Allow a spiritual bond to
develop. This restores the person's sense of belonging to the body of
Christ.

Paul expressed this in Romans 1:11,12: "I long to see you so that I may
impart to you some spiritual gift to make you strong ‹ that is, that you and
I may be mutually encouraged by each other's faith."

Even God's heroes become discouraged. Elijah, a miracle man, was so
miserable he wanted to die. An angel came, cooked him a nourishing meal and
told him to lie down and rest (1 Kings 19:1-8). What kindness the angel
showed the depressed prophet.

The angel's actions demonstrate the practical side of being an encourager.
Simple acts of kindness sooth despairing souls and remind them they're
loved. It's only human to grow old, tired, hungry and lonely. James wrote of
Elijah, "[He] was a man just like us" (James 5:17).

Christians often don't allow for human weakness. We consider the high points
of our faith journey and believe we should always live on those
mountaintops. Some may even believe that becoming disheartened, discouraged
or depressed is a sin.  An encourager dispels that myth.

Could someone you know benefit from an uplifting visit, phone call or letter
from you today?
‹ Rose McCormick Brandon writes personal experience essays, Bible studies,
news articles, profiles and devotionals from her home in Sault Ste. Marie,
Canada.

Can we not do what Jesus did?

"We cannot do what Jesus would do because we are not divine." (popular saying)

Of course mainstream theology attributes the sinless obedience of Jesus to the superior moral attributes of his alleged "divinity". But think about it. That amounts to a serious a slander against the justice of God!  What justice would there be in a God who condemned humans who were born unable to obey because of their lack of divinity? How could one ever truly love a God like that?

The Scriptures are clear that Jesus was NOT divine, but totally human, just like us; and that His victory over sin was achieved with exactly the same human resources available to all other men. His obedience is the standard against which all other men will be judged. That is a fundamental issue in the Gospel call to repentance and obedience. Other humans are called to forsake their sins and learn the same obedience as that rendered by the human Son of God.

"If you love me keep my commandments". (John 14: 15)

Praise God! It is NOT too hard! (Deut 30:11) Jesus has shown us how to do it,. And GRACE comes complete with a "training course" which makes it possible. (Titus 2:11-12)

Paul also says that the goal for completed growth is nothing less than:1. ALL the fullness of God. (Eph 3:14-19)
2. The measure of the stature of the fullness of Christ. (Eph 4:11-15)

Now that contains a promise which really is GOOD NEWS.


Allon Maxwell

People could argue that there are 

significant ways in which Jesus differed from us, which enabled him to "overcome" and be the acceptable sacrifice which took away the sin of the world. 

Jesus was the son of "The Father"  in the fullest sense as he said on numerous occasions. Jesus being conceived through the Holy Spirit, and not through any human agency.

Jesus was given  the Spirit from God without measure, John.3:34.

Jesus did no sin, neither was guile found in his mouth 1Peter 2:22. Whereas "all (others) have sinned and come short of the glory of God" Romans 3:33.
 
People could also utter: that during the time period between birth and the commencement of his ministry at which time he received the Spirit without measure, Jesus was "shielded" from harm. According to them there are a number of scriptures which describe this shield. Psalm 22:9, Psalm 71:6, Isaia 49:5-6.

In a certain sense I would call Jesus divine, meaning belonging to or proceeding from a god. Jesus is not God and may never be a god, but he is the only one who can say he had God has his real Father.
Though we just come from human people, and Christ was born from our Holy Father, this is no excuse not to try to become as Jesus. Because of our shortcomings we do have a harder job to be without sin, but we have to work on it. Jesus had also the choice to take other ways, which would make him also a sinner, but he did choose not, and because of his choice he stayed without sin. For our protection today we have the Holy Bible, which brings us enough Words from God to give us full guidance. We only have to read it carefully and learn from it, to incorporate it in our life.

In the New Testament we have enough examples of what Jesus did and how he reacted. Learning from that we could always say WWJD "What Would Jesus Do?" and bear it in our mind to prepare our way of living and reacting to others.

Marcus Ampe

Your Sins Are Forgiven

In a sense it is true that none could forgive sins but God alone, except as his
anointed and authorized agent and representative, and in his appointed way.  The divinely appointed way for the cancellation of sins was by means of the ransom as the legal settlement of the penalty, and faith in Christ the Redeemer.  — Romans 5:12-19; 1 Corinthians 15:21,22; 1 Timothy 2:5,6.
The forgiveness of sins was one thing, and the healing was another; and Luke’s words as recorded in Luke 5:17 lets us know that the same divine authority that was necessary to the forgiveness of sins was also necessary to the healing; and that if the forgiveness of sins was blasphemy, so also was the healing.
...
It will be observed that all the healings performed by our Lord were both instantaneous and complete, showing the fullness of his authority and power, and they included the worst forms of disease — leprosy, paralysis, blindness from birth, and even awakenings from death.
...
And God had given authority to Christ to forgive sins.

> Find more at the RL Weekly Bible Lessons 'Your Sins Are Forgiven'

A study of Luke 5:17-26.

You may view the latest post at
http://lessons.reslight.net/?p=130

Repentance and conversion are not milestones which we pass on the way of life and never see again

"Repentance and conversion are not milestones which we pass on the way of life and never see again. This would be to misconceive their true meaning. It is true that life is like a journey ... , but there are abiding principles which are essential for the whole journey and not simply for its commencement. Certainly, repentance has a beginning and comes to a special maturity when we see our need for forgiveness and for union with Christ and the Lord God. But, the fruits of repentance appear at all seasons of life, and keep us in a humble attachment to God. Moreover, when sin appears in our discipleship - and there is no disciple who does not sin - the wells of repentance spring up again as we make confession to God and seek His face. It is for this reason that "Forgive us our trespasses" appears in the Lord's pattern prayer.

Similarly conversion is not a once and for all decision. It is a turning and returning to God throughout our lives. We take up our cross at the beginning, and we have to take it up every day. Constantly we have to take our bearings afresh, like mariners at sea, and correct our course towards God:

"I thought on my ways, And turned my feet unto thy testimonies." (Psalm 119:59)

The threads of repentance and conversion are continuous in the wondrous pattern of life."

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Brother Harry Tennant
Repentance and Conversion
The Christadelphians - What they Believe and Preach

Satan the evil within

In Dutch / Nederlands > Satan het kwaad in ons & Satan of the duivel

Every human has the possibility to make choices. All creatures have an instinct, which direct them to do or not to do things. Human beings have the inner feeling of what they can do and of what can be right or wrong to do.

Satan is described as “going to and fro in the earth”. There is no implication that he was doing anything sinful. Zechariah 1:11 implies that this is a Hebraism for observing. This being is not a special person or anything. It is the evil in our selves. Our bad thinking.

Satan means adversary or accuser. (a noun or adjective, not a proper name) (sa’-tan) (saTan), adversary, from the verb saTan, to lie in wait (as adversary); Satan, Satanas, adversary, diabolos, Devil, adversary or accuser.

It is very easy for us, as we read Bible verses, to give to the terms devil and Satan the meaning which we prefer. And if that meaning is not the same as the Bible writer intended, then we are changing the true sense! In several denominations they gave the devil or Satan a real figure not a representational thing. When Bible passages are read, devil and Satan are being understood by different readers in different senses.

To find the vital key it is important to begin with the Old Testament, and not with the New. To modern ears this may sound strange, but remember that the Old Testament was written first, many centuries before the New. And since they both really form one revelation from God, the New Testament writers knew the Old Testament very well indeed. They quoted from it and they used its terms; and among the terms they used is Satan. (In fact the term “devil” occurs rarely in the Old Testament and is used differently there from the way it is used in the New.)

So we begin with Satan, the Old Testament term. What does the word “Satan” mean? It is not hard to find out. Take the case of Balaam who lived in the days when the children of Israel were wandering in the wilderness. He was a prophet who had been told by God not to go on a certain hired mission to curse the Israelites. But he wanted the money offered him as a reward, so he went. Riding upon an ass, he soon found his way blocked by an angel: “The angel of the Lord took his stand in the way as his adversary” (or enemy) (Numbers 22:22, RSV).

The word for “adversary” is Satan (from which we get our “Satan”) and that is just what it means. Notice two things: Satan here is an ordinary word meaning adversary or enemy, and not the name of a person. The word occurs again only 10 verses later: the angel said to Balaam, “Behold, I am come forth to withstand you” (verse 32), literally “to be an adversary to you”.

This is the first time the word Satan appears in the Hebrew record. Notice that this Satan is a good angel, “the angel of the Lord”, who is doing what God wants, and not an evil one! If we look up in a Bible concordance the way the word Satan is used in the Old Testament, we shall find that it means an adversary and an enemy. For example: “Why,” cried David, “should you (Joab and his brothers) be adversaries (satans) unto me?” (2 Samuel 19:22). And so in half a dozen other cases, where the allusion is usually to men.

Here we have one of the most frequently quoted cases in all the Bible. The first few verses of chapter one describe Job as living in the land of Uz, a God-fearing man who had many possessions. Then, verse 6:

“Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.”

“There you are”, some people say, “Satan was in heaven among the angels! He must be a supernatural being!” But let us remember our vital rule: we must understand Bible terms in a Bible sense. “Sons of God”, for instance: it is true that once in Job (38:7) this term is used of the angels; but in the Bible as a whole it is often used of men and women who really worship God as contrasted with those who do not. God used it of Israel through the prophet Isaiah:

“Bring my sons from far and my daughters from the ends of the earth, everyone who is called by my name . . .” (Isaiah 43:6-7)

So in the New Testament the apostle John, referring to believers in Christ, wrote: “Beloved, we are God’s children now” (1 John 3:2). So the “sons of God” among whom “Satan” came (in Job chapter 1) need not be angels in heaven; they could be people on the earth.

But how could they “present themselves before the Lord” if they were not in heaven? Again the Bible itself gives us the answer. Moses and Joshua were once told to “present themselves” in the “tent of meeting”, where God would appoint Joshua as the next leader of Israel (Deuteronomy 31:14-1 5). Many years later Joshua called together all the elders of the tribes of Israel to Shechem, where “they presented themselves before God” (Joshua 24:1). Later still, Samuel in his turn told Israel: “Present yourselves before the LORD . . .” (1 Samuel 10:19).

In the New Testament it is said that Mary, the mother of Jesus, shortly after the birth of her son, came to the temple in Jerusalem “to present him to the Lord . . . and to offer a sacrifice according to what is said in the law of the Lord” (Luke 2:22-24). The “sons of God” in Job, then, who came to “present themselves before the Lord”, had come together to worship God in the appointed place, and, of course, in the presence of the appointed priest at that time. This is a scene of worship upon the earth, not in heaven.

But what of “Satan” who came among them? Here the English translators have not really played fair with us, for all the Hebrew says is “the adversary”. The capital S in Satan is the translators’ own invention, for Hebrew makes no distinction between capital letters and others. Even in the margin the Authorized and Revised Version translators have printed “the Adversary”, suggesting by their capital A (for which they have no evidence) that this is that special Adversary, Satan. All that the Hebrew justifies us in saying is “the adversary came among them”.

But who could this adversary be? If this was a group come together to worship, he would be one of them; in other words he was a man; and he was an enemy to Job, because he was jealous of him and wished him harm. But how then could there follow a conversation between the Lord and the adversary? Again the Bible itself supplies the answer, for in Old Testament times men often received messages from God through the appointed priest at the time. David, for instance, more than once consulted the priest when he wanted to know what God’s will for him was, and the priest spoke to him on behalf of God. So this jealous enemy of Job-perhaps one who posed as his friend-said to God through the priest, “Job only serves you for what he can get. Just try bringing some trouble on him and then you will see.” And God, because He had a great purpose with Job and desired to see him perfected, allowed the adversary to carry out his envious desire upon Job. But as the book clearly tells us, the power was God’s and not the adversary’s (Job 2:4-6).

So there is in this episode no need for a supernatural satan and no proof of one. All the expressions are commonly used of men. The Old Testament word Satan means an adversary; but as the example of Job shows us, there develops a natural tendency to use it of an evil adversary.

With this valuable background understanding we now look at an example of the use of “satan” in the New Testament. Peter had just made his great declaration of belief in Jesus as “the Christ, the Son of the living God” and Jesus had pronounced a blessing upon him as a result. But Jesus then went on to speak of his own fate; he would have to go to Jerusalem and there the leaders of the Jews would seize him and he would be killed, but he would rise again the third day (Matthew 16:21). Peter could neither understand nor accept this and began to rebuke Jesus: “God forbid, Lord! This shall never happen to you.” In other words, “You must not think of such a thing.” But Jesus said to Peter, “Get behind me, Satan: you are a hindrance to me.”

Why was Peter a “satan”? Because he was being “an adversary” to Jesus; he was trying to persuade the Lord not to do what he knew had to be done in his obedience to the will of God. If Peter had had his way, Jesus would have rejected his Father’s will and his great sacrifice for sin upon the cross would never have taken place. So Jesus had to tell this “adversary” (satan) to “get behind me”. And then he adds a comment which is most important for our understanding: You are an adversary and a stumbling block to me, says Jesus in effect to Peter, for your mind is not on the “things of God, but the things of men” (verse 23, R.V.).

So this most important New Testament example teaches us some valuable lessons. First, this “satan” was a man; second, he rejected the will of God; third, what marked him out was that he desired to do the will of man instead-a most important clue, as we shall see later.

Let us remind ourselves what we have learned so far: a “satan” is an adversary, and nearly always an evil adversary.

If we go against something or oppose a good thing we become an adversary. If we go against the will of God, we become an evil adversary or a Satan.

The Bible uses personification: that is, something is spoken of as if it were a person when in fact it is not. We do find that when there is spoken about Satan or Lucifer in both instances sin is personified; and in both clearly it is sin that "has the power of death".

And so the Bible is telling us that the real devil is sin. And sin is the wrongdoing, or the evil actions we are able to do by our own choice.

There is no doubt then where we must look for the great enemy of God: it is in our own hearts and minds. So James tells us where we must look for the source of our temptations to do wrong. Are we led astray by some supernatural spirit whispering in our ear? Not at all; for, he says,

"Each person is tempted when he is lured and enticed by his own desire".

So our own "desire" is the origin of our temptations; and James tells us what is the result:

"Then the desire, when it has conceived, gives birth to sin; and sin, when it is full-grown brings forth death" (1:14-15).

The long history of mankind in the Bible shows how true this teaching is. The first pair of human beings preferred their own desire to obedience to God, and sinned. The human race fell away into "corruption and violence" and God had to judge it at the Flood. Israel, rescued by God from slavery in the land of Egypt and given a special opportunity to be God's people, turned away and preferred to worship idols and to behave in immoral ways like the godless peoples around them. Jesus, the Son of God, demonstrated His Father's truth and grace among men; they rejected and crucified him. And in the centuries following, men have abandoned God's teaching and perverted His ways. Yes, the great enemy of God is men and women rejecting His authority and fulfilling their own natural desires.

With textfragments from Marcus Ampe, Mark Mattison and Duncan Heaster

More reading > Satan or the devil

How are the dead?

Concerning the dead at the awakening on the day of judgement. “The dead shall be raised incorruptible” To be discussed in our Sunday service November the 30th.

Allon Maxwell wrote:

Hi Marcus,
I saw your post on the Christadelphian Facebook Site on this topic.

Do I assume from this that you believe that the (righteous) dead will rise immortal?

My own belief is that we will rise from the grave immortal.

Marcus Ampe wrote:

I think at the day of judgement we shall have to come in front of the chair of Christ to be judged. This would mean that still a lot could happen to the body in front of Christ. But been resurrected by God, who knows our state, we could already be given the 'body' of the group to which we shall belong to. As righteous receiving an incorruptible body and as cursed a body that can and shall die again. The approved of would perhaps not have mortality any more (or immortality), so those taken out of the grave to come in front of the judgement seat have undergone a transformation. Out from the ashes they shall receive a form that shall hold all the essences of the previous body and live. Their body shall not deteriorate or not been killed any more if they are accepted by God to live forever after.

It is true that there is also a solemn warning that fear of the judgement is something experienced by the wicked – NOT the righteous! So you could say that the righteous shall straightly become 'awake' directly in an incorruptible body and should not be afraid of what would come.
If the sins of the repentant are never to be mentioned ever again, how can it be possible that they must be put on public exhibition at the judgement, and be accounted for a second time? But perhaps there are sins been committed wherefore no repentance had been brought before dying. You also think that sins done after baptism when you feel guilty about them and repent, would not any more be accounted for. Would we not be reprimanded for it? I agree that we would not get a dead penalty for it, and that God shall forgive them. But shall He not do like a worldly father does and talk about what has gone wrong? Shall the forgiveness and cleansing not happen on the day of judgement? Christ is going to do the division and sending us to the right or the left side.
Is it not that those who thought they were doing right but did wrong or believed wrongly would be put in the right place at the day of judgement. For example when someone has lived according to his believes in his faith (catholic, protestant, etc.) or did not have the opportunity to learn God, but learns how it really is on the day of judgement, would he not be left the choice to choose right and be saved. Or would you think no Trinitarian would make a chance to be saved if there is no tri-une God, or the other way that non-Trinitarians would be damned when there is a bi- or a tri-une God? I take it that those who believe in Christ as the Saviour and live according the will of God make a change to live eternally, no matter which denomination they were in. (cfr Ezekiel 33:16)
Coming in front of the judgement throne the righteous can proof to the others that they kneel down and praise the right Lord. Showing the others how they should have behaved in front of Christ and onto God. To them it is not a judgement as such (sentence or conviction) that comes over them.
Because the verdict shall be 'not guilty' the righteous shall be free to live eternally in the form they shall have received by their awakening.
So you assumed rightly that I think that the righteous will rise immortal in a certain way because dead shall not come over them any more. (But not having the eternality of God who never can die, but if He would like to make an end to it all He can and could destroy us) (But we have the promise of eternal life) Therefore the word incorruptible is better.